ثناؤكَpraise of you ماwhat هبَّwafted للناسِمِto one breathing in
ثناؤكَ ما هبَّ للناسِمِ
ضُحىًat midmorning أمor شَذىfragrance الزّهَرِof the flowers الباسِمِsmiling
ضُحىً أم شَذى الزّهَرِ الباسِمِ
Is it praise of you that wafts to one breathing it
Your praise is not for boastful people,
at midmorning, or the fragrance of smiling flowers?
Nor the fragrance of blossoming flowers.
ومَدْحُكَand praise of you ماwhat قدْhas بَداappeared بالطُّروسِon the pages
ومَدْحُكَ ما قدْ بَدا بالطُّروسِ
أمِor الدُرُّthe pearls فيin راحةِthe palm النّاظِمِof the stringer
أمِ الدُرُّ في راحةِ النّاظِمِ
And is it praise of you that has appeared on the pages,
And singing your virtues has not appeared
or pearls in the palm of their stringer?
Like pearls in the palm of a stringer of necklaces.
وهَدْيُكَand your guidance ماwhat قدْhas بَداappeared للورَىto humankind
وهَدْيُكَ ما قدْ بَدا للورَى
دُجىًin darkness أمor سَناthe radiance الكوكبِof the star العاتمِlate-rising
دُجىً أم سَنا الكوكبِ العاتمِ
And is it your guidance that has appeared to humankind
Your guidance is not like the darkness of night,
in darkness, or the radiance of the late-rising star?
Nor like the glow of a bright star.
وعزْمكand your resolve ماwhat قدhas بَداappeared فيin الأمورِaffairs
وعزْمك ما قد بَدا في الأمورِ
لناto us أمor شَباthe sharp edge صفحَةof the blade الصّارِمِof the keen sword
لنا أم شَبا صفحَة الصّارِمِ
And is it your resolve that has appeared in affairs
Your resolve in affairs is not for us
to us, or the sharp edge of a keen sword's blade?
Like the drawing of a sharp sword.
وَجُودُكَand your generosity ماwhat قدhas هَمىpoured down جَوْدُهُits downpour
وَجُودُكَ ما قد هَمى جَوْدُهُ
أمِor السّحْبُthe clouds فيin غَيْثِهاtheir rain السّاجمِpouring down
أمِ السّحْبُ في غَيْثِها السّاجمِ
And is it your bounty whose downpour has streamed,
Your generosity is not like the rain clouds
or the clouds with their pouring rain?
Pouring down heavy rain.
فإنّfor indeed أحاديثَthe accounts بذْلof bestowing النّدىbounty
فإنّ أحاديثَ بذْل النّدى
لمرْويّةٌare indeed narrated عنْكَfrom you عنْfrom حاتمِHatim
لمرْويّةٌ عنْكَ عنْ حاتمِ
For accounts of bestowing bounty
For accounts of your flowing generosity
are indeed handed down through you from Hatim.
Are well-known, like Hatim.
كتائبُbattalions جودِكَof your bounty أرسَلْتَهاyou sent them
كتائبُ جودِكَ أرسَلْتَها
لدىto عبْدِكَyour servant الكاتِبِthe writer النّاظِمِthe poet
لدى عبْدِكَ الكاتِبِ النّاظِمِ
The battalions of your bounty—you sent them
The troops of your generosity you have sent
to your servant, the writer and poet.
To your poet servant writing rhymes.
ملابِسُgarments رِفْدِكَof your bounty لمّاwhen أتَتْarrived
ملابِسُ رِفْدِكَ لمّا أتَتْ
كَلِفْتُI became enamored بهاof them كلَفَwith the passion الهائِمِof the lovestruck one
كَلِفْتُ بها كلَفَ الهائِمِ
When the garments of your bounty arrived,
The clothes of your gifts, when they came to me
I became enamored of them with a lovestruck lover's passion.
I was charged, like a bewildered camel calf.
إذاwhenever اللوْنُthe color أشرَقَshone منْfrom ثوْبِهاtheir fabric
إذا اللوْنُ أشرَقَ منْ ثوْبِها
حَكىresembled الورْدَthe rose فيin روضهِits garden النّاعِمِluxuriant
حَكى الورْدَ في روضهِ النّاعِمِ
Whenever color shone from their fabric,
When their color shone brightly
it resembled the rose in its luxuriant garden.
It told of roses in a gentle garden.
وفيهاand among them الذيone whose حُسْنُthe beauty ألوانِهof its colors
وفيها الذي حُسْنُ ألوانِه
كزَهْرِlike the blossoms الرّبىof the hills الرّائِقِlovely الباسِمِsmiling
كزَهْرِ الرّبى الرّائِقِ الباسِمِ
And among them is one whose beautiful colors
In them is beauty whose colors
are like the lovely, smiling blossoms of the hills.
Are like a radiant, smiling flower.
قدِمْتُI came علىto مدحِpraise مَوْلىthe lord الوَرىof humankind
قدِمْتُ على مدحِ مَوْلى الوَرى
فهيّأso he prepared ليfor me تُحفَةَa gift القادِمِthe newcomer
فهيّأ لي تُحفَةَ القادِمِ
I came to praise the lord of humankind,
I came to praise the Master of the World
so he prepared for me a gift for one newly arrived,
So he prepared for me the gift of the newcomer.
ألذّmore delightful منthan الماءِwater بعْدَafter الصّدىthirst
ألذّ من الماءِ بعْدَ الصّدى
وأحْلىand sweeter منthan الطّيْفِthe dream-vision للحالِمِto the dreamer
وأحْلى من الطّيْفِ للحالِمِ
more delightful than water after thirst,
Sweeter than water after thirst
and sweeter than a dream-vision to a dreamer.
And more delicious than dreams to a dreamer.
فأوْرَدتَنيso you led me to water للمُنىfor wishes سَلْسَلاًsweet-flowing water
فأوْرَدتَني للمُنى سَلْسَلاً
يُرَوّيquenches ظَماthe thirst غُلّةِburning thirst الحائِمِthe one circling water
يُرَوّي ظَما غُلّةِ الحائِمِ
So you led me to a sweet-flowing stream of wishes,
You let me drink my fill of wishes
that slakes the burning thirst of one circling the water.
Quenching the thirst of an ardent lover.
وجاهُكَand your influence مازالَhas always been سيفاًa sword بكفّيin my hand
وجاهُكَ مازالَ سيفاً بكفّي
وليسَand there is not لهُfor it الدّهْرَever منany ثالِمِone who notches it
وليسَ لهُ الدّهْرَ من ثالِمِ
And your influence has ever been a sword in my hand,
Your glory remains a sword in my hands
and through all time none can notch its edge.
Time has no challenger against it.
يكُفُّwards off الخُطوبَcalamities وهلand is there غيرُهُanything besides it
يكُفُّ الخُطوبَ وهل غيرُهُ
لجَمْعِagainst the host الحوادِثِof misfortunes منany هازِمِvanquisher
لجَمْعِ الحوادِثِ من هازِمِ
It wards off calamities; is there any other
It holds back misfortunes, and who but it
vanquisher of the gathered host of misfortunes?
Can defeat the events as they come?
ألاbehold ياO إمامَimam الهُدَىof guidance هلis there يُرَىseen
ألا يا إمامَ الهُدَى هل يُرَى
سواكَother than you علىthroughout الدّهْرِtime منْany حاكِمِruler
سواكَ على الدّهْرِ منْ حاكِمِ
Behold, O imam of guidance, can there be seen
Oh Imam of Guidance, can any but you
throughout time any ruler other than you?
Be seen ruling over the ages?
إمامٍan imam مُوالٍconstant لبَذْلِin bestowing النّدىbounty
إمامٍ مُوالٍ لبَذْلِ النّدى
وعالٍand exalted بدينthrough the faith الهُدَىof guidance عالِمِlearned
وعالٍ بدين الهُدَى عالِمِ
An imam constant in bestowing bounty,
An imam loyal to generosity,
and exalted through the faith of guidance, learned;
Lofty in the true religion, a scholar.
جوادٍa generous giver إذاwhen سُئِلَis asked الرّفْدُbounty منهُfrom him
جوادٍ إذا سُئِلَ الرّفْدُ منهُ
لهُhe has شيمَةُthe nature المُشْفِقِof the compassionate one الرّاحِمِthe merciful one
لهُ شيمَةُ المُشْفِقِ الرّاحِمِ
a generous giver who, when bounty is asked of him,
Generous - when asked for a gift
has the nature of the compassionate and merciful.
He has the trait of a kind compassionate man.
ويوْمَand on the day الوغَىof battle سيفُهُhis sword فيamong العِدَىthe foes
ويوْمَ الوغَى سيفُهُ في العِدَى
لهُit has سُطْوةُthe might الظّافِرِof the victor الغانِمِthe taker of spoils
لهُ سُطْوةُ الظّافِرِ الغانِمِ
And on the day of battle, his sword among his foes
And in days of turmoil, his sword against the enemies
has the might of a victor who wins the spoils.
Has the power of a victorious conqueror.
وإنّيand indeed I أتيْتُcame فقبّلْتُthen I kissed منهُof his
وإنّي أتيْتُ فقبّلْتُ منهُ
يَميناًa right hand هيَwhich is اليُمْنُgood fortune للَّاثِمِfor the kisser
يَميناً هيَ اليُمْنُ للَّاثِمِ
And indeed I came, then kissed his
And I came and kissed it -
right hand, which is good fortune to the one who kisses it.
It is good fortune for the sinner.
بمَدْحِكby praising you شُرِّفْتُI was honored بينَamong الوَرَىhumankind
بمَدْحِك شُرِّفْتُ بينَ الوَرَى
علىin رغْمِspite of كلevery امْرئٍman راغِمِhumbled against his will
على رغْمِ كل امْرئٍ راغِمِ
By praising you I was honored among humankind,
In praising you I gained honor among people
despite every man humbled against his will.
Despite whoever would hinder me.
أقرّتْattested بفضْلِكَto your excellence أمْلاكُهاits kings
أقرّتْ بفضْلِكَ أمْلاكُها
وهلْand is there لِسَناfor the radiance الشمْسِof the sun منْany كاتِمِconcealer
وهلْ لِسَنا الشمْسِ منْ كاتِمِ
The kings of humankind have attested to your excellence;
The domains acknowledged your merit -
and can anyone conceal the sun's radiance?
And who can conceal the sun?
فدُمْتَso may you endure ودهْرُكَand your lifetime ماnot إنat all يُرىis seen
فدُمْتَ ودهْرُكَ ما إن يُرى
لفِعْلِfor the act نوالِكَof your giving بالجازِمِas a curtailer
لفِعْلِ نوالِكَ بالجازِمِ
So may you endure, and may your lifetime never be seen
So you remained, and your era continues
cutting short the act of your giving.
Where no deed can be undone.
Sol 6.1