أجِلْهاdrive them coursing فيacross أباطِحِهاher gravel plains جِيادَاas fine steeds
أجِلْها في أباطِحِها جِيادَا
تُجِدُّpress on diligently السّيرَthe journey طَوْعاًwillingly وانقِياداand obediently
تُجِدُّ السّيرَ طَوْعاً وانقِيادا
Drive them as steeds across her gravel plains,
pressing onward willingly and obediently.
وعرِّسْand halt for the night بالرّكائِبِwith the riding camels فيin رُباهَاher hills
وعرِّسْ بالرّكائِبِ في رُباهَا
فتِلْكَfor those are حُداتُهاtheir camel-drivers تَبغيseeking ارْتياداa suitable stopping place
فتِلْكَ حُداتُها تَبغي ارْتيادا
And halt the riding camels for the night upon her hills;
for those are their camel-drivers, seeking a stopping place.
علىdespite أنّيmy being عَميدُstricken القَلبِat heart شاكٍcomplaining
على أنّي عَميدُ القَلبِ شاكٍ
وإنand even though قرُبَتْhave drawn near معاهِدُهاher familiar haunts البِعاداseparation
وإن قرُبَتْ معاهِدُها البِعادا
Though stricken at heart, I complain
of separation, though her familiar haunts are near.
ستعلمshall learn دَوْلَةُthe realm العُشّاقِof lovers أنّيthat I
ستعلم دَوْلَةُ العُشّاقِ أنّي
عميدٌa leader قدْindeed جُعِلتُI have been made لهاfor it عِمادَاa mainstay
عميدٌ قدْ جُعِلتُ لها عِمادَا
The realm of lovers shall learn that I
am a leader, appointed as its mainstay.
خبالُthe derangement القلْبِof the heart يُذْهِبُهُdispels it خَيالٌa phantom
خبالُ القلْبِ يُذْهِبُهُ خَيالٌ
إذاwhen هوit قدْindeed ألمّvisited دُجىًin the darkness وعَادَاand returned
إذا هو قدْ ألمّ دُجىً وعَادَا
A phantom dispels the heart's derangement
when it visits in the darkness and returns.
ففيfor in الطيفthe dream-vision المُلِمّvisiting لهُfor him شِفاءٌa cure
ففي الطيف المُلِمّ لهُ شِفاءٌ
ولكِنand yet جفْنُهhis eyelid ألِفَhas grown accustomed to السُّهادَاsleeplessness
ولكِن جفْنُه ألِفَ السُّهادَا
For in the visiting dream-vision lies his cure,
yet his eyelid has grown used to sleeplessness.
حديثthe tale الوَجْدِof yearning أكْتبُهI write it فأُلْقِيso I pour
حديث الوَجْدِ أكْتبُه فأُلْقِي
بصَفْحِupon the page الخدّof the cheek منfrom دَمْعيmy tears مدَادَاink
بصَفْحِ الخدّ من دَمْعي مدَادَا
I write the tale of yearning, pouring
ink from my tears upon my cheek's page.
وكمand how much زمنٍtime قطَعْناwe spent فيin التَّصابِيyouthful dalliance
وكم زمنٍ قطَعْنا في التَّصابِي
حَسِبناwe considered غَيّناour waywardness فيهِin it رشادَاright guidance
حَسِبنا غَيّنا فيهِ رشادَا
How much time we spent in youthful dalliance,
taking our waywardness then for right guidance.
تعاطيْناwe shared كؤوسَcups الوُدّof affection تُبْديrevealing
تعاطيْنا كؤوسَ الوُدّ تُبْدي
لشمْلِfor the company الأنْسِof fellowship جمْعاًa gathering واحْتِشادَاand a thronging
لشمْلِ الأنْسِ جمْعاً واحْتِشادَا
We shared cups of affection, revealing
a circle of fellowship gathered in a throng.
أجَلْناهاwe sent them coursing جِياداًas fine steeds قدْindeed أقمْناwe had staged
أجَلْناها جِياداً قدْ أقمْنا
بميْدانِin the field السرُورِof delight لهاfor them طِرادَاa chase
بميْدانِ السرُورِ لها طِرادَا
We sent them coursing like steeds, having staged
a chase for them in the field of delight.
وساحِرَةِand an enchantress of الجفُونِeyelids أرَتْdisplayed حُلاهاher adornments
وساحِرَةِ الجفُونِ أرَتْ حُلاها
فلَمْso did not تَتْرُكْleave بلاwithout وجْدٍyearning فُؤَاداa heart
فلَمْ تَتْرُكْ بلا وجْدٍ فُؤَادا
And one with bewitching eyelids displayed her adornments,
leaving not a heart without yearning.
فَواتِرُlanguid وهْيَyet they تمْنَحُناgrant us فتوناًenchantment
فَواتِرُ وهْيَ تمْنَحُنا فتوناً
نواعسُdrowsy وهْيَyet they تمْنَعُناdeny us الرُّقاداsleep
نواعسُ وهْيَ تمْنَعُنا الرُّقادا
Languid, yet granting us enchantment;
drowsy, yet denying us sleep.
فَلولاهاso, without her لَماwould not هِمْناwe wander love-mad غراماًwith passion
فَلولاها لَما هِمْنا غراماً
ولاnor مِلْناwould we turn إلىtoward الذّكْرىremembrance ودَاداout of affection
ولا مِلْنا إلى الذّكْرى ودَادا
But for her, we would not wander mad with love,
nor turn to remembrance out of affection.
ولوْلاand but for ناصِرُNasir الدّينal-Din ابْنُson of نَصْرٍNasr
ولوْلا ناصِرُ الدّين ابْنُ نَصْرٍ
لماwould not نِلْناwe have attained منَfrom الدنياthis world مُراداa wish
لما نِلْنا منَ الدنيا مُرادا
And but for Nasir al-Din ibn Nasr,
we would have gained no wish from this world.
ولوْلاهand but for him لأوْجَفْناwe would have driven hard سِراعاًswiftly
ولوْلاه لأوْجَفْنا سِراعاً
رَكائِبَناour riding camels نَجوبُwe traverse بهاupon them البِلاداthe lands
رَكائِبَنا نَجوبُ بها البِلادا
And but for him, we would have driven swiftly
our riding camels, traversing the lands upon them.
وقدْand indeed كُنّاwe had been نسيرُjourneying بِلاwithout انثناءٍturning back
وقدْ كُنّا نسيرُ بِلا انثناءٍ
ونتّخِذُand we took الثّناءَpraise عليهِof him زاداas provisions
ونتّخِذُ الثّناءَ عليهِ زادا
We had been journeying without turning back,
taking praise of him as our provision,
إلىuntil أنْthat جاءَناcame to us وعْدٌa promise كَريمٌgenerous
إلى أنْ جاءَنا وعْدٌ كَريمٌ
أفادَbestowed منَof المَكارِمbounties ماwhat أفاداit bestowed
أفادَ منَ المَكارِم ما أفادا
until a generous promise reached us,
bestowing such bounties as it bestowed.
فأمْرَعَso grew lush بعْدَهُafter it روْضُthe garden الأمانيof hopes
فأمْرَعَ بعْدَهُ روْضُ الأماني
وأخصَبَand grew fertile كلّماwhenever رُمْناwe sought مَراداa desired goal
وأخصَبَ كلّما رُمْنا مَرادا
After it, the garden of hopes grew lush,
and flourished whenever we sought our desire.
ومَنْand who أوْفَىis truer بعهْدٍto a pledge منكthan you ياO مَنْone whose
ومَنْ أوْفَى بعهْدٍ منك يا مَنْ
تَعاهِدُناkeep tending us مَكارمُهُhis bounties عِهاداas recurring rains
تَعاهِدُنا مَكارمُهُ عِهادا
Who is truer to a pledge than you, O you
whose bounties tend us like recurring rains?
وعبْدُand the servant of مقامِكُمْyour exalted station نظماًin verse ونثراًand prose
وعبْدُ مقامِكُمْ نظماً ونثراً
أجادَexcelled وعَنand from سَبيلthe path of الجودِgenerosity حادَاturned aside
أجادَ وعَن سَبيل الجودِ حادَا
Your high station's servant, in verse and prose,
has excelled, yet turned aside from generosity's path.
وسائِلُهُand his means of approach لَديْكَwith you لَهاfor them صُعودٌan ascent
وسائِلُهُ لَديْكَ لَها صُعودٌ
ترُدُّrepel البيضَthe gleaming swords والسُّمْرَand the brown الصِّعاداlances
ترُدُّ البيضَ والسُّمْرَ الصِّعادا
And his means of approach to you ascend,
repelling gleaming swords and brown lances.
بهاwith them لاقَىhe faced خُطوبَthe calamities of الدّهْرِtime دِرْعاًas armor
بها لاقَى خُطوبَ الدّهْرِ دِرْعاً
ويوْمَand on the day of الفَخْرِpride قلّدَهاhe wore them نِجاداas a sword-belt
ويوْمَ الفَخْرِ قلّدَها نِجادا
With them as armor he faced time's calamities,
and on the day of pride wore them as a sword-belt.
ستكْسوناyou will clothe us الملابِسَgarments ضافياتٍample
ستكْسونا الملابِسَ ضافياتٍ
وتُعْطيناand give us المُحَجّلةthe white-stockinged الوِرادَاrose-red steeds
وتُعْطينا المُحَجّلة الوِرادَا
You shall clothe us in ample garments,
and give us rose-red steeds with white stockings.
ومازِلناand we have always remained علىin عِلْمٍknowledge بأنّاthat we
ومازِلنا على عِلْمٍ بأنّا
لذلِكbecause of that لنwill not نُضامَbe wronged ولنand will not نُكادَاbe plotted against
لذلِك لن نُضامَ ولن نُكادَا
And we have always known that,
because of this, we shall neither be wronged nor plotted against.
فإنso if جارَoppresses الزمانُtime وراحَand seeks منّاfrom us
فإن جارَ الزمانُ وراحَ منّا
خضوعاًsubmission كيفَhow نعْطيهِwe give it قِيادَاthe reins
خضوعاً كيفَ نعْطيهِ قِيادَا
If time should oppress us and seek from us
submission, how could we yield it the reins?
وكيفَand how وراحَةُwhen the palm of المَوْلَىthe lord ابْنِson of نصْرٍNasr
وكيفَ وراحَةُ المَوْلَى ابْنِ نصْرٍ
تزيدُgives more منof النَوالِbounty مَنto whoever اسْتَزاداasks for more
تزيدُ من النَوالِ مَن اسْتَزادا
How could we, when the palm of our lord Ibn Nasr
grants more bounty to whoever asks for more?
تقولُit says لمنto whoever هَوىdesires منّاfrom us خضوعاًsubmission
تقولُ لمن هَوى منّا خضوعاً
أرىI deem العَنقاءَthe phoenix تكبرُtoo great أنto تُصادَاbe caught
أرى العَنقاءَ تكبرُ أن تُصادَا
It says to whoever desires our submission:
"I deem the phoenix too great to be caught."
إذاwhen سُئِلَare petitioned الملوكُthe kings فآلthen the house of نصْرٍNasr
إذا سُئِلَ الملوكُ فآل نصْرٍ
بحُورٌseas قدindeed أمَدّتْهاhave replenished them ثِماداas scant pools
بحُورٌ قد أمَدّتْها ثِمادا
When kings are petitioned, the house of Nasr
are seas that replenish the rest, mere shallow pools.
ويُوسُفُand Yusuf للملوكِto the kings غداhas become إماماًan exemplar
ويُوسُفُ للملوكِ غدا إماماً
بماwith what مَلكَتْpossess أنامِلُهُhis fingertips جَوَاداgenerous
بما مَلكَتْ أنامِلُهُ جَوَادا
And Yusuf has become an exemplar to kings,
generous with all his fingertips possess.
ويوسُفُand Yusuf قدindeed غَداhas become بَدراًa full moon وبحراًand a sea
ويوسُفُ قد غَدا بَدراً وبحراً
لديْهwith him لَنwill not نضِلَّwe lose our way ولنand will not نُذاداbe driven away
لديْه لَن نضِلَّ ولن نُذادا
Yusuf has become a full moon and a sea;
with him, we shall neither lose our way nor be driven off.
فبَدْرُfor the full moon of هُداهُhis guidance لاdoes not يَلْقَىencounter مَحاقاًlunar darkness
فبَدْرُ هُداهُ لا يَلْقَى مَحاقاً
وبحْرُand the sea of نَداهُhis bounty لاdoes not يخْشَىfear نَفاداdepletion
وبحْرُ نَداهُ لا يخْشَى نَفادا
The full moon of his guidance never wanes to darkness,
and the sea of his bounty never fears depletion.
لقدindeed فاقَhe surpassed المُلوكَthe kings نَدىًin generosity وعِلْماًand knowledge
لقد فاقَ المُلوكَ نَدىً وعِلْماً
فلاso no مَلكٌking يرومُseeks لهُagainst him عِناداopposition
فلا مَلكٌ يرومُ لهُ عِنادا
He has surpassed kings in generosity and knowledge;
no king seeks to oppose him.
لنُصْرةِto support مُلْكِهِhis kingship الأعْلَىsupreme تجلّتْappeared
لنُصْرةِ مُلْكِهِ الأعْلَى تجلّتْ
ملائِكُangels ترتقيascending السّبعَthe seven الشِّداداfirm ones
ملائِكُ ترتقي السّبعَ الشِّدادا
To aid his supreme kingship, there have appeared
angels ascending the seven firm heavens.
لوif الأفْقُthe horizon اقتدىfollowed the example بحُلَىof the ornaments of عُلاهُhis greatness
لو الأفْقُ اقتدى بحُلَى عُلاهُ
هُدىًin guidance وندىًand generosity أنارَit would shine سنىًwith radiance وجادَاand rain generously
هُدىً وندىً أنارَ سنىً وجادَا
If the horizon emulated the jewels of his greatness
in guidance and bounty, it would blaze with light and pour down rain.
ولوْand if صدَرَتْwere issued أوامِرُهُhis commands لأضحَىit would become
ولوْ صدَرَتْ أوامِرُهُ لأضحَى
مطيعاًobedient أمرَهُto his command فيماin whatever أراداhe wished
مطيعاً أمرَهُ فيما أرادا
And if his commands were issued, it would become
obedient to his order in whatever he wished,
فأمْطَىthen would provide mounts منْfrom بَوارِقِهِits lightning flashes جِياداًfine steeds
فأمْطَى منْ بَوارِقِهِ جِياداً
ووَثَّرَand make soft منfrom كواكبهِits stars مِهَاداa bed
ووَثَّرَ من كواكبهِ مِهَادا
providing steeds from its lightning flashes,
and making a soft bed from its stars.
ومنand among عَجبٍwonders نوالُكَyour bounty حينwhen يَهْميit pours down
ومن عَجبٍ نوالُكَ حين يَهْمي
يَزيدincreases الفِكرَthought صَيِّبُهits downpour اتِّقاداin fiery intensity
يَزيد الفِكرَ صَيِّبُه اتِّقادا
A wonder: when your bounty pours down,
its downpour makes thought burn more fiercely.
وكمْand how many لِعلاكَbelong to your highness منof صُنْعٍa deed جميلٍsplendid
وكمْ لِعلاكَ من صُنْعٍ جميلٍ
لجسْمِto the body of الدّهْرِtime قدindeed أضحىhas become فُؤاداa heart
لجسْمِ الدّهْرِ قد أضحى فُؤادا
How many a splendid deed your highness has wrought,
that has become a heart in the body of time.
ولاand none كالنُّزهَةlike al-Nuzha الغرّاءِthe radiant لمّاnow that
ولا كالنُّزهَة الغرّاءِ لمّا
لدَيهاthere العِزُّglory أصْبَحَhas become مسْتَفاداattained
لدَيها العِزُّ أصْبَحَ مسْتَفادا
Yet none is like radiant al-Nuzha, now that
glory has come to be attained there.
بَواديthe first signs of الحُسْنِbeauty قدindeed لاحتْhave appeared بوادٍin a valley
بَوادي الحُسْنِ قد لاحتْ بوادٍ
منَحْناهُwe granted it المحبّةَlove والوِداداand affection
منَحْناهُ المحبّةَ والوِدادا
The first signs of beauty have appeared in a valley
to which we have given love and affection.
فأنواعُfor the forms of الجمالِbeauty وإنand even if تناهَتْreach their utmost
فأنواعُ الجمالِ وإن تناهَتْ
حَوَىit gathered جمعاًa union لهاof them وبهاand in them انفراداuniqueness
حَوَى جمعاً لها وبها انفرادا
For the forms of beauty, however perfect,
it gathers all together, and in them stands alone.
بَداit appeared للأُنسِfor delight ربْعاًas a dwelling حينwhen أضحَتْcame to be
بَدا للأُنسِ ربْعاً حين أضحَتْ
ظِباءُthe gazelles الإنسِof humankind تحْسِبُهُdeem it مَراداa roaming-ground
ظِباءُ الإنسِ تحْسِبُهُ مَرادا
It appeared as a dwelling of delight, when
the gazelles of humankind came to deem it a roaming-ground.
إذاwhen جالَroams النّسيمُthe breeze لَدَىamong رُباهُits hills
إذا جالَ النّسيمُ لَدَى رُباهُ
وعادَand returns حديثَthe tale بهْجَتِهِof its splendor أعاداit repeats
وعادَ حديثَ بهْجَتِهِ أعادا
When the breeze roams among its hills
and returns, it repeats the tale of its splendor.
تثنّىbent gracefully الغُصنُthe branch إذwhen أثْنَىpraised عليهِit
تثنّى الغُصنُ إذ أثْنَى عليهِ
خَطيبُthe orator الطيْرِof the birds منfrom طَرَبٍrapture وماداand swayed
خَطيبُ الطيْرِ من طَرَبٍ ومادا
The branch bends when it is praised
by the orator of birds, and sways in rapture.
بِوادٍin a valley حَلّalighted مَوْلاناour lord فعمّتْso spread throughout
بِوادٍ حَلّ مَوْلانا فعمّتْ
ركائِبُهُhis riding camels الغوائرَthe lowlands والنّجاداand the highlands
ركائِبُهُ الغوائرَ والنّجادا
In a valley our lord alighted, and there spread
his riding camels across lowlands and highlands.
تَرَىyou see كُلّاًeveryone لديْهin his presence مِنْfrom يَديْهِhis hands
تَرَى كُلّاً لديْه مِنْ يَديْهِ
يُراوَحُis visited at evening بالمكارِمِwith bounties أوor يُغادَىis visited in the morning
يُراوَحُ بالمكارِمِ أو يُغادَى
You see everyone in his presence, from his own hands,
showered with bounties at evening or morning.
لقدْindeed شرّفْتَyou honored مغْناهُits dwelling فقُلْناso we said
لقدْ شرّفْتَ مغْناهُ فقُلْنا
بحقٍّrightly أنْthat يسودَit should rule ولنْand never will يُساداbe ruled
بحقٍّ أنْ يسودَ ولنْ يُسادا
You have honored its dwelling, so we said:
"Rightly should it rule, and never be ruled."
ستُثْنيwill praise بالذيfor what أوْليْتَyou bestowed فيهِthere
ستُثْني بالذي أوْليْتَ فيهِ
بَنوthe sons الآمالِof hopes مَثْنَىًin pairs أوor فُرادَىsingly
بَنو الآمالِ مَثْنَىً أو فُرادَى
For what you have bestowed there, you shall be praised
by the sons of hope, in pairs or singly.
وقدْand indeed أوْحَشْتَهاyou left her desolate حمْراءَthe Alhambra مُلْكٍof kingship
وقدْ أوْحَشْتَها حمْراءَ مُلْكٍ
فأبْدَتْهُso she showed it خلوصاًsincerity واعْتِقاداand devotion
فأبْدَتْهُ خلوصاً واعْتِقادا
You had left her desolate, the royal Alhambra,
and she showed it in sincerity and devotion,
كأنّas though الرّوحَthe soul قدْindeed عادَتْhad returned لجسْمٍto a body
كأنّ الرّوحَ قدْ عادَتْ لجسْمٍ
غداةَon the morning احْتَلّهاhe settled in her المَوْلَىthe lord وعاداand returned
غداةَ احْتَلّها المَوْلَى وعادا
as though the soul had returned to a body
on the morning our lord returned and took up residence there.
فلُقِّيتَso may you be granted المُنىyour wishes ظَعَناًwhile traveling وحَلّاًand while staying
فلُقِّيتَ المُنى ظَعَناً وحَلّاً
وهُنِّئْتَand may you enjoy الثّناءَpraise المسْتَجاداdeemed excellent
وهُنِّئْتَ الثّناءَ المسْتَجادا
May you be granted your wishes, in travel and in residence,
and may you enjoy the finest praise.
إذاwhen نادَىcalls الورَىhumankind غرْباًin the west وشرْقاًand in the east
إذا نادَى الورَى غرْباً وشرْقاً
إمامَthe leader مُلوكِهاof its kings كُنتَyou are المُنادىthe one called
إمامَ مُلوكِها كُنتَ المُنادى
When humankind calls out, in west and east,
for the leader of its kings, you are the one called.
بَقيتَmay you endure لنَصْرِto champion دينthe religion of اللهِGod تُعْليraising
بَقيتَ لنَصْرِ دين اللهِ تُعْلي
مَعالِمَهُits landmarks دِفاعاًin defense أوor جِهاداin jihad
مَعالِمَهُ دِفاعاً أو جِهادا
May you live on to uphold God's religion, raising
its landmarks through defense or jihad.
Sol 6.1