أَرىI see الناسَpeople قَدindeed أُغرواhave been enticed بِبَغيٍto injustice وَريبَةٍand suspicion
أَرى الناسَ قَد أُغروا بِبَغيٍ وَريبَةٍ
وَغَيٍّand error إِذاwhenever ما(emphasis) مَيَّزَassesses الناسَpeople عاقِلُa wise man
وَغَيٍّ إِذا ما مَيَّزَ الناسَ عاقِلُ
I see people given over to injustice and suspicion,
And error, whenever a wise man judges mankind.
وَقدand indeed لَزِمواthey have clung to مَعنىthe spirit of الخِلافِcontrariness فَكُلُّهُمso all of them
وَقد لَزِموا مَعنى الخِلافِ فَكُلُّهُم
إِلىtoward نَحوِthe direction of ماwhat عابَdisgraces الخَليقَةَhumankind مائِلُinclining
إِلى نَحوِ ما عابَ الخَليقَةَ مائِلُ
And they have clung to the spirit of contrariness, so every one of them
Inclines toward whatever disgraces humankind.
إِذاwhenever ما(emphasis) رَأَواthey see خَيراًgoodness رَمَوهُthey assail it بِظِنَّةٍwith suspicion
إِذا ما رَأَوا خَيراً رَمَوهُ بِظِنَّةٍ
وَإِنand if عايَنواthey witness شَرّاًevil فَكُلٌّthen each مُناضلُa defender
وَإِن عايَنوا شَرّاً فَكُلٌّ مُناضلُ
Whenever they see goodness, they cast suspicion upon it,
And if they witness evil, each becomes its champion.
وَلَيسَand not اِمرُؤٌa man مِنهُمamong them بِناجٍescaping مِنَfrom الأَذىharm
وَلَيسَ اِمرُؤٌ مِنهُم بِناجٍ مِنَ الأَذى
وَلاnor فيهِمُamong them عَنover زَلَّةٍa slip مُتَغافلُone who overlooks
وَلا فيهِمُ عَن زَلَّةٍ مُتَغافلُ
And not one of them escapes harm,
Nor does anyone among them overlook a slip.
وَإِنand if عايَنواthey behold حَبراًa scholar أَديباًcultured مُهَذَّباًrefined
وَإِن عايَنوا حَبراً أَديباً مُهَذَّباً
حَسيباًnoble-born يَقولواthey say إِنَّهُindeed he لَمُخاتِلُsurely a deceiver
حَسيباً يَقولوا إِنَّهُ لَمُخاتِلُ
And if they behold a scholar, cultured and refined,
Noble-born, they say, 'He is surely a deceiver.'
وَإِنand if كانَhe is ذاpossessed of ذِهنٍintellect رَمَوهُthey accuse him بِبَدعَةٍof religious innovation
وَإِن كانَ ذا ذِهنٍ رَمَوهُ بِبَدعَةٍ
وَسَمّوهُand they call him زِنديقاًa heretic وَفيهِand about him يُجادلُdebate is held
وَسَمّوهُ زِنديقاً وَفيهِ يُجادلُ
And if he has intelligence, they accuse him of religious innovation,
And call him a heretic, and his case is debated.
وَإِنand if كانَhe is ذاpossessed of صَمتٍsilence يَقولونَthey say صورَةٌan image
وَإِن كانَ ذا صَمتٍ يَقولونَ صورَةٌ
مُمَثَّلَةٌfashioned بِالعيِّin inarticulacy بَلrather هُوَhe جاهِلُignorant
مُمَثَّلَةٌ بِالعيِّ بَل هُوَ جاهِلُ
And if he is silent, they say, 'An image
Fashioned of inarticulacy—no, he is ignorant.'
وَإِنand if كانَhe is ذاpossessed of شَرٍّevil فَوَيلٌthen woe لِأُمِّهِto his mother
وَإِن كانَ ذا شَرٍّ فَوَيلٌ لِأُمِّهِ
لِماfor what عَنهُabout him يَحكيrecounts مَنwhoever تَضُمُّgather المَحافِلُthe assemblies
لِما عَنهُ يَحكي مَن تَضُمُّ المَحافِلُ
And if he is wicked, then woe to his mother
For what those gathered in assemblies recount about him.
وَإِنand if كانَhe is ذاpossessed of أَصلٍnoble lineage يَقولونَthey say إِنَّماonly
وَإِن كانَ ذا أَصلٍ يَقولونَ إِنَّما
يُفاخِرُhe boasts بِالمَوتىof the dead وَماand not هُوَhe زائِلُceasing
يُفاخِرُ بِالمَوتى وَما هُوَ زائِلُ
And if he has noble lineage, they say, 'He only
Boasts of the dead and never stops.'
وَإِنand if كانَhe is مَجهولاًunknown فَذَلِكَthen that man عِندَهُمin their eyes
وَإِن كانَ مَجهولاً فَذَلِكَ عِندَهُم
كَبيضِlike eggs رِمالٍof sands لَيسَnot يُعرَفُis known عامِلُa maker
كَبيضِ رِمالٍ لَيسَ يُعرَفُ عامِلُ
And if he is unknown, then in their eyes he is
Like eggs in the sands, their maker unknown.
وَإِنand if كانَhe is ذاpossessed of مالٍwealth يَقولونَthey say مالُهُhis wealth
وَإِن كانَ ذا مالٍ يَقولونَ مالُهُ
منfrom السُحتِillicit gain قَدindeed رابىhe has practiced usury وَبِئسَand wretched are المَآكِلُthe foods
من السُحتِ قَد رابى وَبِئسَ المَآكِلُ
And if he has wealth, they say, 'His wealth
Comes from illicit gain; he has practiced usury—what vile food!'
وَإِنand if كانَhe is ذاpossessed of فَقرٍpoverty فَقَدthen indeed ذَلَّhe is abased بَينَهُمamong them
وَإِن كانَ ذا فَقرٍ فَقَد ذَلَّ بَينَهُم
حَقيراًdespised مَهيناًhumiliated تَزدَريهِscorn him الأَراذِلُthe basest
حَقيراً مَهيناً تَزدَريهِ الأَراذِلُ
And if he is poor, he is abased among them,
Despised and humiliated, scorned by the basest.
وَإِنand if قَنِعَis content المسكينُthe poor man قالواthey say لِقِلَّةٍout of pettiness
وَإِن قَنِعَ المسكينُ قالوا لِقِلَّةٍ
وَشُحَّةِand stinginess نَفسٍof a soul قَدindeed حَوَتهاhave enclosed it الأَنامِلُthe fingertips
وَشُحَّةِ نَفسٍ قَد حَوَتها الأَنامِلُ
And if the poor man is content, they say, 'Out of pettiness
And stinginess of a soul that fingertips have enclosed.'
وَإِنand if هُوَhe لَمnot يَقنَعis content يَقولونَthey say إِنَّماonly
وَإِن هُوَ لَم يَقنَع يَقولونَ إِنَّما
يُطالِبُhe makes demands of مَنwhoever لَمnot يُعطِهِhas given him وَيُقاتِلُand fights
يُطالِبُ مَن لَم يُعطِهِ وَيُقاتِلُ
And if he is not content, they say, 'He only
Presses those who have given him nothing, and fights.'
وَإِنand if يَكتَسِبhe earns مالاًwealth يَقولواthey say بهيمَةٌa beast
وَإِن يَكتَسِب مالاً يَقولوا بهيمَةٌ
أَتاهاcame to it مِنَfrom المَقدورِfate حَظٌّluck وَنائِلُand bounty
أَتاها مِنَ المَقدورِ حَظٌّ وَنائِلُ
And if he earns wealth, they say, 'A beast
To which luck and bounty have come from fate.'
وَإِنand if جادَhe gives generously قالواthey say مُسرِفٌextravagant وَمُبَذِّرٌand wasteful
وَإِن جادَ قالوا مُسرِفٌ وَمُبَذِّرٌ
وَإِنand if لَمnot يَجُدhe gives generously قالواthey say شَحيحٌstingy وَباخِلُand miserly
وَإِن لَم يَجُد قالوا شَحيحٌ وَباخِلُ
And if he gives generously, they say, 'Extravagant and wasteful!'
And if he does not give, they say, 'Stingy and miserly!'
وَإِنand if صاحَبَhe keeps company with الغِلمانَthe boys قالواthey say لِريبَةٍfor a dubious purpose
وَإِن صاحَبَ الغِلمانَ قالوا لِريبَةٍ
وَإِنand if أَجمَلواthey soften فيin اللَفظِwording قالواthey say مُباذِلُa libertine
وَإِن أَجمَلوا في اللَفظِ قالوا مُباذِلُ
And if he keeps company with boys, they say, 'For a dubious purpose!'
And if they soften their wording, they say, 'A libertine!'
وَإِنand if هَوِيَhe loves النِسوانَwomen سَمّوهُthey call him فاجِراًimmoral
وَإِن هَوِيَ النِسوانَ سَمّوهُ فاجِراً
وَإِنand if عَفَّhe is chaste قالواthey say ذاكَthat one خُنثىa hermaphrodite وَباطِلُand a good-for-nothing
وَإِن عَفَّ قالوا ذاكَ خُنثى وَباطِلُ
And if he loves women, they call him immoral;
And if he is chaste, they say, 'That one's a hermaphrodite and a good-for-nothing!'
وَإِنand if تابَhe repents قالواthey say لَمnot يَتبhas repented مِنهُof his عادَةٌa habit
وَإِن تابَ قالوا لَم يَتب مِنهُ عادَةٌ
وَلَكِنbut لِإِفلاسٍbecause of bankruptcy وَماand not ثَمَّthere حاصِلُanything remaining
وَلَكِن لِإِفلاسٍ وَما ثَمَّ حاصِلُ
And if he repents, they say, 'None of his habits has changed;
It is only bankruptcy, and nothing is left.'
وَإِنand if حَجَّhe makes the pilgrimage قالواthey say لَيسَnot لِلَّهِfor God حَجُّهُhis pilgrimage
وَإِن حَجَّ قالوا لَيسَ لِلَّهِ حَجُّهُ
وَذاكَand that رِياءostentation أَنتَجَتهُhave produced it المَحافِلُthe assemblies
وَذاكَ رِياء أَنتَجَتهُ المَحافِلُ
And if he makes the pilgrimage, they say, 'His pilgrimage is not for God;
And that is ostentation bred by public gatherings.'
وَإِنand if كانَhe is بِالشِطرَنجِat chess وَالنَردِand backgammon لاعِباًa player
وَإِن كانَ بِالشِطرَنجِ وَالنَردِ لاعِباً
وَلاعَبَand plays with ذاa man of الآدابculture قالواthey say مُداخِلُan interloper
وَلاعَبَ ذا الآداب قالوا مُداخِلُ
And if he is a player of chess and backgammon,
And plays with a man of culture, they say, 'An interloper.'
وَإِنand if كانَhe is فيin كُلِّevery المَذاهِبِschool of thought نابِزاًa faultfinder
وَإِن كانَ في كُلِّ المَذاهِبِ نابِزاً
وَكانَand he is خَفيفَlight الروحِof spirit قالواthey say مُثاقِلُa bore
وَكانَ خَفيفَ الروحِ قالوا مُثاقِلُ
And if he is a faultfinder in every school of thought,
And is lighthearted, they say, 'A bore.'
وَإِنand if كانَhe is مِغراماًimpassioned يَقولونَthey say أَهوَجreckless
وَإِن كانَ مِغراماً يَقولونَ أَهوَج
وَإِنand if كانَhe is ذاpossessed of ثَبتٍsteadfastness يَقولونَthey say باطِلُworthless
وَإِن كانَ ذا ثَبتٍ يَقولونَ باطِلُ
And if he is impassioned, they say, 'Reckless!'
And if he is steadfast, they say, 'Worthless!'
وَإِنand if يَعتَلِلhe falls ill يَوماًone day يقولواthey say عقوبةٌa punishment
وَإِن يَعتَلِل يَوماً يقولوا عقوبةٌ
لشرِّfor the evil of الّذيwhat يَأتيhe commits وماand what هوَhe فاعلُdoes
لشرِّ الّذي يَأتي وما هوَ فاعلُ
And if one day he falls ill, they say, 'A punishment
For the evil he commits and whatever he does.'
وَإِنand if ماتَhe dies قالواthey say لَمnot يَمُتhe died حَتفَthe death of أَنفِهِhis nose
وَإِن ماتَ قالوا لَم يَمُت حَتفَ أَنفِهِ
لِماbecause of what هُوَhe مِنof شَرٍّthe worst المَآكِلِfoods آكِلُeats
لِما هُوَ مِن شَرٍّ المَآكِلِ آكِلُ
And if he dies, they say, 'He did not die a natural death,
Because he used to eat the vilest foods.'
وَماand not الناسُpeople إِلّاexcept جاحِدٌan ingrate وَمُعانِدٌand a stubborn opponent
وَما الناسُ إِلّا جاحِدٌ وَمُعانِدٌ
وَذوand a possessor of حَسَدٍenvy قَدindeed بانَhas become plain فيهِin him التَخاتُلُdeceit
وَذو حَسَدٍ قَد بانَ فيهِ التَخاتُلُ
And people are nothing but ingrates and obstinate foes,
And envious men, whose deceit has become plain.
فَلاso do not تَترُكَنever abandon حَقّاًwhat is right لِخيفَةِfor fear of قائِلٍa speaker
فَلا تَترُكَن حَقّاً لِخيفَةِ قائِلٍ
فَإِنَّfor indeed الَّذيwhat تَخشىyou fear وَتَحذَرُand guard against حاصِلُis bound to happen
فَإِنَّ الَّذي تَخشى وَتَحذَرُ حاصِلُ
So never abandon what is right for fear of what someone may say,
For what you fear and guard against is bound to happen.
Sol 6.1