لاdo not تَركُنَنَّever incline إِلىtoward الهَوىdesire
لا تَركُنَنَّ إِلى الهَوى
وَاِذكُرand remember مُفارَقَةَparting from الهَواءِthe air
وَاِذكُر مُفارَقَةَ الهَواءِ
Do not yield to desire,
Do not incline toward passion
and remember your parting from the air.
And remember parting from desires
يَوماًone day تَصيرُyou will come إِلىto الثَرىthe soil
يَوماً تَصيرُ إِلى الثَرى
وَيَفوزُand will gain غَيرُكَsomeone other than you بِالثَراءِwealth
وَيَفوزُ غَيرُكَ بِالثَراءِ
One day you will end in the soil,
One day you will become dust
and another will gain the wealth.
And others will reap the harvest
كَمhow many مِنof صَغيرٍa little one فيat رَجاthe rim
كَم مِن صَغيرٍ في رَجا
بِئرٍa well لِمُنقَطِعِfor one bereft of الرَجاءِhope
بِئرٍ لِمُنقَطِعِ الرَجاءِ
How many a little one at the rim
How many a small one hoping
of a well, bereft of all hope,
For a well has lost hope
غَطّىcovered عَلَيهِover him بِالصَفاwith smooth stones
غَطّى عَلَيهِ بِالصَفا
أَهلُpeople of المَوَدَّةِaffection وَالصَفاءِand sincerity
أَهلُ المَوَدَّةِ وَالصَفاءِ
was covered over with smooth stones
The kindly and the pure
by those of affection and sincerity!
Have heaped soil over him
ذَهَبَdeparted الفَتىthe young man عَنfrom أَهلِهِhis family
ذَهَبَ الفَتى عَن أَهلِهِ
أَينَwhere الفَتِيُّthe vigorous youth مِنَfrom الفَتاءِyouthfulness
أَينَ الفَتِيُّ مِنَ الفَتاءِ
The young man has gone from his family;
The youth went from his family
how far the vigorous youth is from youthfulness!
Where is the young man's youth
زالَdeparted السَناthe radiance عَنfrom ناظِرَيtwo eyes
زالَ السَنا عَن ناظِرَي
هِhis وَزالَand he departed عَنfrom شَرَفِthe distinction of السَناءِhigh honor
هِ وَزالَ عَن شَرَفِ السَناءِ
The radiance has left his two eyes,
Gray hairs left his eyes
and he has fallen from the distinction of high honor.
And glory left him
ماnot زالَceased يَلتَمِسُhe seeks الخَلاfresh grass
ما زالَ يَلتَمِسُ الخَلا
حَتّىuntil تَوَحَّدَhe was alone فيin الخَلاءِthe wilderness
حَتّى تَوَحَّدَ في الخَلاءِ
He kept seeking fresh grass
He kept seeking solitude
until he was alone in the wilderness.
Until he was alone in the wasteland
قَطَعَsevered النساthe sciatic nerve مِنهُfrom him الزَماtime (continued)
قَطَعَ النسا مِنهُ الزَما
نُcompletion of 'time' فَلَمso not يُمَتَّعwas granted enjoyment بِالنَساءِof prolonged life
نُ فَلَم يُمَتَّع بِالنَساءِ
Time severed his sciatic nerve,
Women denied him their company
and he was granted no prolonged life.
And he had no enjoyment of them
وَأَرىand I see العَشاdim sight فيin العَينِthe eye أَكmost (continued)
وَأَرى العَشا في العَينِ أَك
ثَرَcompletion of 'most' ماwhat يَكونُoccurs مِنَfrom العَشاءِthe evening meal
ثَرَ ما يَكونُ مِنَ العَشاءِ
And I see dimness in the eye most
I see much passion in the eye
often arise from the evening meal.
More than what passion should be
وَأَرىand I see الخَوىhunger يُذكيsharpens عُقوminds (continued)
وَأَرى الخَوى يُذكي عُقو
لَcompletion of 'minds' ذَويthose possessed of التَفَكُّرِreflection فيin الخَواءِemptiness
لَ ذَوي التَفَكُّرِ في الخَواءِ
And I see hunger sharpen the minds
And I see thought kindling
of those who ponder in emptiness.
The minds of those who ponder in solitude
وَلَرُبَّand many a مَمنوعِone shielded from العَراnakedness
وَلَرُبَّ مَمنوعِ العَرا
وَلَسَوفَand surely he will يُنبَذُbe cast out بِالعَراءِinto the open
وَلَسَوفَ يُنبَذُ بِالعَراءِ
How many a man shielded from nakedness
And many a sand grouse denied bushes
will surely be cast into the open!
Will end up in the thickets
مَنwhoever خافَfeared مِنfrom أَلَمِthe pain of الحَفاsore feet
مَن خافَ مِن أَلَمِ الحَفا
فَليَجتَنِبthen let him avoid مَشيَwalking الحَفاءِbarefootedness
فَليَجتَنِب مَشيَ الحَفاءِ
Whoever fears the pain of sore feet
Whoever fears the pain of hot sands
should avoid walking barefoot.
Should avoid walking on the hot sands
كَمhow many مَنa person who تَوارىlay hidden بِالنَقاin the dunes
كَم مَن تَوارى بِالنَقا
بَعدَafter النَظافَةِcleanliness وَالنَقاءِand purity
بَعدَ النَظافَةِ وَالنَقاءِ
How many have been hidden in the dunes
How many a one in cleanness hiding
after cleanliness and purity!
After cleanliness and purity
وَأَخوand a man of الغَراinfatuation مَنone who لاnot يَزاceases (continued)
وَأَخو الغَرا مَن لا يَزا
لُcompletion of 'ceases' بِماwith what يَضُرُّharms أَخاa man of غَراءِobsession
لُ بِما يَضُرُّ أَخا غَراءِ
The man of infatuation is he who never ceases
A brother of nobleness is one who does not
to cling to what does him harm.
Do what harms his noble brothers
إِنَّindeed الحَياةَlife مَعَwith الحَياrain
إِنَّ الحَياةَ مَعَ الحَيا
وَأَرىand I see البَهاءَbeauty مَعَwith الحَياءِmodesty
وَأَرى البَهاءَ مَعَ الحَياءِ
Life comes with rain,
Life is with life
and I see beauty joined to modesty.
And I see splendor with modesty
عَقلُthe mind of الكَبيرِthe elder مِنَamong الوَرىmankind
عَقلُ الكَبيرِ مِنَ الوَرى
فيin الصالِحاتِrighteous deeds مِنَfrom الوَراءِthe rear
في الصالِحاتِ مِنَ الوَراءِ
The mind of the elder among mankind
The mind of the wise
lags behind in righteous deeds.
Is in good deeds and wisdom
لَوif تَعلَمُknew الشاةُthe ewe النَجاthe hide
لَو تَعلَمُ الشاةُ النَجا
مِنهاfrom her لَجَدَّتshe would surely strive فيfor النَجاءِescape
مِنها لَجَدَّت في النَجاءِ
If the ewe knew of the hide
If the ewe knew the salvation for her
taken from her, she would strive to escape.
She would struggle for deliverance
وَأَرىand I see الدَواdisease طولَthe length of السَقاsickness (continued)
وَأَرى الدَوا طولَ السَقا
مِcompletion of 'sickness' فَلاso do not تُفَرِّطneglect فيin الدَواءِthe remedy
مِ فَلا تُفَرِّط في الدَواءِ
And I see disease as prolonged sickness;
I see seeking the cure lifelong
so do not neglect the remedy.
So do not neglect the cure
وَإِذاand when سَمِعتَyou hear وَحَىthe voice of الزَماtime (continued)
وَإِذا سَمِعتَ وَحَى الزَما
نِcompletion of 'time' فَلاthen do not تُقَصِّرfall short فيin الوَحاءِhaste
نِ فَلا تُقَصِّر في الوَحاءِ
And when you hear the voice of time,
And when you hear the whisper of fate
then do not be slow to make haste.
Do not fall short in preparing
فَلَرُبَّماfor often وَدّىhas carried السَفاdust
فَلَرُبَّما وَدّى السَفا
نَحوَtoward السَفاgrave-dust أَهلَthe people of السَفاءِfolly
نَحوَ السَفا أَهلَ السَفاءِ
For often dust has carried
For fate may lure
the foolish toward the dust of the grave.
Seafarers to the sea
ياO اِبنَson of البَرىdust إِنَّindeed الأحِبthe loved ones (continued)
يا اِبنَ البَرى إِنَّ الأحِب
بَةَcompletion of 'loved ones' يوذِنونكَannounce to you بِالبَراءِof separation
بَةَ يوذِنونكَ بِالبَراءِ
O son of dust, your loved ones
O son of the land, loved ones
announce their parting from you.
Are warning you of separation
فَكُلِso eat الفَناnightshade إِنif لَمnot تَجِدyou find
فَكُلِ الفَنا إِن لَم تَجِد
حَلّاًsesame oil فَإِنَّكَfor indeed you فيin الفَناءِextinction
حَلّاً فَإِنَّكَ في الفَناءِ
Eat nightshade if you cannot find
So enjoy life if you find
sesame oil, for you are bound for extinction.
No solution, for you are mortal
وَأَراكَand I see you قَدalready حالَhas intervened العَمىblindness
وَأَراكَ قَد حالَ العَمى
ماthe space بَينَbetween عَينِكَyour eye وَالعَماءِand the clouds
ما بَينَ عَينِكَ وَالعَماءِ
And I see that blindness has come
I see blindness come between
between your eye and the clouds.
Your eye and seeing
فَاِنظُرso consider لِعَينِكَfor your eye فيin الجَلاeye-salve
فَاِنظُر لِعَينِكَ في الجَلا
إِنif خِفتَyou fear مِنfrom يَومِthe day of الجَلاءِdeparture
إِن خِفتَ مِن يَومِ الجَلاءِ
So seek eye-salve for your eye,
So look to your eye in fright
if you fear the day of departure.
If you fear a day of terror
فَلَرُبَّماfor often وَدّىhas brought الفَضاmixed dates and raisins
فَلَرُبَّما وَدّى الفَضا
مُتَزَوِّديهِthose provisioned with it إِلىto الفَضاءِthe wilderness
مُتَزَوِّديهِ إِلى الفَضاءِ
For often mixed dates and raisins have brought
For fate may lure
those provisioned with them into the wilderness.
Those it provides for to the wilderness
فَاِهدَأso be still هُديتَmay you be guided إِلىto الذَكاkeenness
فَاِهدَأ هُديتَ إِلى الذَكا
إِنif كُنتَyou are مِنamong أَهلِthe people of الذَكاءِintelligence
إِن كُنتَ مِن أَهلِ الذَكاءِ
So be still—may you be guided to keenness—
So be calm, you are guided to wisdom
if you are among the intelligent.
If you are one of the wise
فَالمَرءُfor the man نُبِّهَwas admonished بِالعَفاby dust
فَالمَرءُ نُبِّهَ بِالعَفا
إِنif لَمnot يُفَكِّرhe reflects فيon العَفاءِextinction
إِن لَم يُفَكِّر في العَفاءِ
A man is admonished by dust,
Man is cautioned by pardon
if he has not reflected on extinction.
If he does not contemplate pardon
سَيَضيقُwill grow cramped مُتَّسَعُthe wide expanse of المَلاthe desert
سَيَضيقُ مُتَّسَعُ المَلا
بِالمُخرَجينَwith those taken out مِنَfrom المَلاءِthe robes
بِالمُخرَجينَ مِنَ المَلاءِ
The desert's wide expanse will grow cramped
The refuge of assemblies will narrow
with those taken out of their robes.
With those exiting from the throngs
فَاِرغَبso turn in hope لِرَبِّكَto your Lord فيfor الجَداbounty
فَاِرغَب لِرَبِّكَ في الجَدا
ماnot أَنتَyou عَنهُapart from Him ذوpossessing جَداءِsufficiency
ما أَنتَ عَنهُ ذو جَداءِ
So seek your Lord's bounty;
So vie for your Lord seriously
you cannot do without Him.
While you cannot rival Him
توصيyou give counsel وَعَقلُكَand your mind فيin بَذاBadhā
توصي وَعَقلُكَ في بَذا
فَلِذاكَhence رَأيُكَyour judgment ذوpossessing بَذاءِfoulness
فَلِذاكَ رَأيُكَ ذو بَذاءِ
You give counsel while your mind is in Badhā;
You recommend but your mind is muddled
hence your judgment is full of foulness.
So naturally your view is confused
فَكَأَنَّماso it is as though ريحُthe wind of الصَباthe east
فَكَأَنَّما ريحُ الصَبا
تَجرdrags بِطُلّابِwith seekers of الصَباءِyouthful folly
تَجر بِطُلّابِ الصَباءِ
It is as though the east wind
It is as though the wind of youth
were dragging along the seekers of youthful folly.
Takes away the seekers of youth
باعواthey sold التَيَقُّظَwakefulness بِالكَرىfor sleep
باعوا التَيَقُّظَ بِالكَرى
فَعُقولُهُمso their minds بِذُرىon the heights of كَراءِKarāʾ
فَعُقولُهُم بِذُرى كَراءِ
They sold wakefulness for sleep;
They sold awareness for wine
their minds are on the heights of Karāʾ.
So their minds are like fuzz of wine
فَكَأَنَّهُمso they are like مَعزُthe goats of الأَباabā, a goat disease
فَكَأَنَّهُم مَعزُ الأَبا
أَوor كَالحُطامِlike the debris مِنَof الأَباءِthe reeds
أَو كَالحُطامِ مِنَ الأَباءِ
They seem like goats stricken with abā,
It is as though they are Billy goats
or like shattered reed-stalks.
Or flotsam of marshes
كَمhow many مِنof عِظامٍbones بِاللِوىin the curving dunes
كَم مِن عِظامٍ بِاللِوى
قدindeed فارَقَتhave parted from خَفقَthe flutter of اللِواءِthe banner
قد فارَقَت خَفقَ اللِواءِ
How many bones in the curving dunes
How many bones in graves
have parted from the flutter of the banner!
Have left the shaking of banners
وَأَرىand I see الغِنىwealth يَدعوsummons الغَنِيthe rich man (continued)
وَأَرى الغِنى يَدعو الغَنِي
يَcompletion of 'rich man' إِلىto المَلاهيamusements وَالغِناءِand singing
يَ إِلى المَلاهي وَالغِناءِ
And I see wealth summon the rich man
I see wealth invites the wealthy
to amusements and singing.
To frivolity and singing
يُمضيspends الإِناa span of time بَعدَafter الإِناa span of time
يُمضي الإِنا بَعدَ الإِنا
وَمُناهُand his desire فيin مَلءِfilling الإِناءِthe vessel
وَمُناهُ في مَلءِ الإِناءِ
He lets hour pass after hour,
Life passes after life
his desire fixed on filling the vessel.
And its goal is fullness of life
فَلَرُبَّماfor often فَضَحَdisgraced الرِجاthe men (continued)
فَلَرُبَّما فَضَحَ الرِجا
لَcompletion of 'men' ذَويthose with اللِحىbeards كَشفُstripping away اللِحاءِthe bark
لَ ذَوي اللِحى كَشفُ اللِحاءِ
For often men have been disgraced—
For sometimes manliness strips
bearded men—by the stripping away of bark.
The bearded men naked
وَلَرُبَّماand often صادَcaught العِدىthe enemies
وَلَرُبَّما صادَ العِدى
ذاone with السَبقِprecedence فيin صَيدِhunting العِداءِsuccessive quarry-taking
ذا السَبقِ في صَيدِ العِداءِ
And often enemies have caught
And sometimes enmity hunts
one foremost at taking quarry in succession.
The foremost in hunting enmity
وَلَرُبَّماand often هُجِرَwere abandoned البِناthe buildings
وَلَرُبَّما هُجِرَ البِنا
بَعدَafter التَأَنُّقِpainstaking elegance فيin البِناءِthe construction
بَعدَ التَأَنُّقِ في البِناءِ
And often buildings have been abandoned
And sometimes the well-built edifice
after painstaking elegance in their construction.
Is shunned after its construction
فَلِيَستَويso let be equal أَهلُthe people of الكِباrefuse
فَلِيَستَوي أَهلُ الكِبا
وَذَووand those engaged in التَعَطُّرِperfuming themselves بِالكِباءِwith incense
وَذَوو التَعَطُّرِ بِالكِباءِ
Let the people of refuse-heaps be equal
So equals are the perfumed elite
to those who perfume themselves with incense.
And the mass of commoners
وَلَرُبَّand many a ماءٍwater-source ذيhaving رِوىplenty to drink
وَلَرُبَّ ماءٍ ذي رِوى
يُحتاجthere is need فيهِin it إِلىfor الرِواءِa water-load rope
يُحتاج فيهِ إِلى الرِواءِ
And many a plentiful source of water
And there is water with abundance
still requires a rope for carrying waterskins.
That needs channeling
وَأَرىand I see البِلىdecay يُبليwears out الجَديthe new (continued)
وَأَرى البِلى يُبلي الجَدي
دَcompletion of 'new' وَكُلُّand every شَيءٍthing لِلبَلاءِfor decay
دَ وَكُلُّ شَيءٍ لِلبَلاءِ
And I see decay wear out the new,
I see decrepitude decay the new
and everything is destined for decay.
And everything decays
كَمhow many مِنof إِناa span of time يُفنيconsumes اللَياthe nights (continued)
كَم مِن إِنا يُفني اللَيا
ليcompletion of 'nights' ثُمَّthen يَفنىperishes بِالأَناءِthrough time's slow passage
لي ثُمَّ يَفنى بِالأَناءِ
How many a span of time consumes the nights,
How many a life the nights end
then is consumed by time's slow passage!
Then it ends in vessels
وَأَرىand I see القِرىhospitality ماthat لاnot يُدوendures (continued)
وَأَرى القِرى ما لا يُدو
مُcompletion of 'endures' عَلىover الزَمانِtime لِذيfor one possessing قراءِhospitality
مُ عَلى الزَمانِ لِذي قراءِ
And I see hospitality as something that does not endure
I see dwellings not lasting
through time for its giver.
For one seeking dwellings
وَذَووand those who are السِوىothers يَرِثُinherit الفَتىthe young man
وَذَوو السِوى يَرِثُ الفَتى
وَليَنزَعَنَّand he shall surely depart مِنَfrom السَواءِthe midst
وَليَنزَعَنَّ مِنَ السَواءِ
Others inherit the young man,
And successors inherit the youth
and he shall surely depart from the midst.
And seize its equal share
حُبُّlove of النِساءِwomen إِلىtoward قِلىloathing
حُبُّ النِساءِ إِلى قِلى
وَأَرىand I see الصَلاحَrighteousness مَعَwith القلاءِaversion
وَأَرى الصَلاحَ مَعَ القلاءِ
Love of women leads to loathing,
Love of women settles in my heart
and I see righteousness joined to aversion.
And I see well-being with composure
ماءُthe water of الحَياةِlife رِوىًthirst-quenching وَأَنand how (continued)
ماءُ الحَياةِ رِوىً وَأَن
نىcompletion of 'how' لِلمُجَلّىfor the one adorned بِالرَواءِwith fine appearance
نى لِلمُجَلّى بِالرَواءِ
The water of life quenches thirst; but how
The water of life, pure and delightful
can one adorned with fine looks obtain it?
For one purified with purity
كَمhow much مِنof إِياradiance شَمسٍthe sun رَأَيI saw (continued)
كَم مِن إِيا شَمسٍ رَأَي
تُcompletion of 'I saw' وَلاand not تَرىyou see مِثلَthe like of الأَياءِthe sunlight
تُ وَلا تَرى مِثلَ الأَياءِ
How much sunlight have I seen—
How many days have I seen
yet you see nothing like that radiance!
And I see nothing like those days
تَهوىyou desire لقىmeeting ماwhat لاnot يَحِلis lawful (continued)
تَهوى لقى ما لا يَحِل
لُcompletion of 'is lawful' وَبَعدَهُand after it يَومُthe day of اللِقاءِthe Meeting
لُ وَبَعدَهُ يَومُ اللِقاءِ
You long to encounter what is not lawful,
It craves what is not permitted
and after it comes the Day of Meeting.
And after is the day of meeting
وَسَكَنتَand you dwelt بَيتاًa house ذاwith غَمىa roof
وَسَكَنتَ بَيتاً ذا غَمى
وَلَتَخرُجَنَّand you shall surely leave مِنَfrom الغِماءِthe covering
وَلَتَخرُجَنَّ مِنَ الغِماءِ
You have dwelt in a house with a roof,
You dwelt in a house of worries
and you shall surely leave its covering.
And you will exit from darkness
فَاِنظُرso consider لِسَمهِكَfor your arrow (text unclear) فيin غَراglue
فَاِنظُر لِسَمهِكَ في غَرا
لاnot تَستَقيمُit is straight بِلاwithout غِراءِadhesive
لا تَستَقيمُ بِلا غِراءِ
So consider glue for your [arrow];
So look to straightening your path
it cannot be set straight without adhesive.
It will not be straight without effort
وَاِحذَرand beware صَلىthe burning heat of نارِthe fire of الجَحيHell (continued)
وَاِحذَر صَلى نارِ الجَحي
مِcompletion of 'Hell' فَإِنَّهُfor it شَرُّthe worst of الصِلاءِburning
مِ فَإِنَّهُ شَرُّ الصِلاءِ
And beware the burning heat of Hell's fire;
And beware prayers of burning fire
it is the worst of burnings.
For it is the worst prayers
فَجَرىso the vigor الشَبابُof youth يَزولُdeparts عَنfrom
فَجَرى الشَبابُ يَزولُ عَن
كَyou وَقَلَّand little ماwhat أَغنىhas availed الجِراءِracing
كَ وَقَلَّ ما أَغنى الجِراءِ
So youth's vigor is slipping away
For youth flowed and went from you
from you, and racing has seldom availed.
And the empty quarter seldom enriched
وَأَرىand I see الغذاfood لاnot يُستطاcan be obtained (continued)
وَأَرى الغذا لا يُستطا
عُcompletion of 'can be obtained' فَمنso who لِنَفسِكَfor yourself بِالغِذاءِwith nourishment
عُ فَمن لِنَفسِكَ بِالغِذاءِ
And I see that food is beyond reach;
And I see food cannot be obtained
who, then, will supply you with nourishment?
So who will get food for you
كَمhow often قَدindeed وَرَدتَyou came to water إِلىto أَضاpools
كَم قَد وَرَدتَ إِلى أَضا
وَصَدَرتَand departed عَنfrom ذاكَthat الإِضاءِthe pools
وَصَدَرتَ عَن ذاكَ الإِضاءِ
How often have you come to pools,
How much you have come to lights
and departed from those pools!
And set out from that illumination
وَأَراكَand I see you تَنظُرُexamining فيin السَحاthe writing-sheet
وَأَراكَ تَنظُرُ في السَحا
لاno ضَيرَharm فيin نَظَرِexamining السِحاءِthe writing-sheets
لا ضَيرَ في نَظَرِ السِحاءِ
And I see you examining a writing-sheet;
And I see you look into the horizon
there is no harm in examining such sheets.
No harm in a blind man's looking
شَمسُthe sun of الضُحىmorning طَلَعَتhas risen عَلَيupon (continued)
شَمسُ الضُحى طَلَعَت عَلَي
كَyou وَلاand not تَرىyou see شَمسَthe sun of الضَحاءِlate morning
كَ وَلا تَرى شَمسَ الضَحاءِ
The morning sun has risen upon you,
The sun of morning shone upon you
yet you do not see the late-morning sun.
And you see no sun of morning
Sol 6.1