كَذاthus ينتهيreaches البَدْرُthe full moon المُنيرُthe luminous إلىto الشمْسِthe sun
كَذا ينتهي البَدْرُ المُنيرُ إلى الشمْسِ
وتَمْتَزجُand mingles النفسُthe soul الكريمةُthe noble بالنَفْسِwith the soul
وتَمْتَزجُ النفسُ الكريمةُ بالنَفْسِ
Thus the luminous full moon reaches the sun,
Like the full moon fading into the sun
And the noble soul mingles with the soul.
And the noble soul merging with the soul
وتَلْتَحِمُand join together الأنسابُthe lineages منfrom بَعْدِafter بُعْدِهاtheir separation
وتَلْتَحِمُ الأنسابُ من بَعْدِ بُعْدِها
وتدنوand draw near القلوبُthe hearts المُوحشاتُthe lonely إلىto الأنسِcompanionship
وتدنو القلوبُ المُوحشاتُ إلى الأنسِ
And lineages join after their estrangement,
And lineages coming together after their separation
And lonely hearts draw near to companionship.
And estranged hearts drawing near to intimacy
ويُجْمَعُand is gathered شملُthe unity of الوَصْلِunion منfrom فُرْقَةِthe division of القِلىhatred
ويُجْمَعُ شملُ الوَصْلِ من فُرْقَةِ القِلى
ويُرْفَعُand is raised بَنْدُthe banner of الوَصلِunion منfrom مَصْرَعِthe place of downfall النِّكْسِthe overturned state
ويُرْفَعُ بَنْدُ الوَصلِ من مَصْرَعِ النِّكْسِ
And the bonds of union are gathered out of hatred's division,
And the garment of connection being sewn from the shreds of separation
And union's banner is raised from where it lay overturned.
And the banner of union being raised from the place of dejection
كجمعِlike the gathering of سُلَيْمانَSolomon النبيِّthe prophet بصِهْرِكُمْthrough your marriage alliance
كجمعِ سُلَيْمانَ النبيِّ بصِهْرِكُمْ
ذويthe people of يَمَنٍYemen والشامِand Syria والجِنِّand the jinn والإنسِand humankind
ذوي يَمَنٍ والشامِ والجِنِّ والإنسِ
Like Solomon the prophet's gathering, through your marriage alliance,
Like Solomon the Prophet gathering
Of the people of Yemen and Syria, the jinn and humankind;
Those from Yemen, Syria, Jinn and Mankind
وتأليفِand the uniting by ذِيDhu (possessor of) القرْنَينِal-Qarnayn (the two horns) إذwhen هُدِيَتْwas presented لَهُto him
وتأليفِ ذِي القرْنَينِ إذ هُدِيَتْ لَهُ
كرِيمةُthe noble daughter of دارَاDara دَعوَةَthe cause of الرُّومِthe Romans والفُرسِand the Persians
كرِيمةُ دارَا دَعوَةَ الرُّومِ والفُرسِ
And Dhu al-Qarnayn's uniting—when he was given
And Dhu al-Qarnayn when the honored daughter of
Dara's noble daughter—the cause of the Romans and Persians.
Rome and Persia was betrothed to him
فأْهلاًso welcome بذاتِto the lady of التَّاجِthe crown منfrom سَلَفِthe forebears of العُلاglory
فأْهلاً بذاتِ التَّاجِ من سَلَفِ العُلا
إلىto ابنِthe son of ذَويthe possessors of التِّيجانِcrowns فِيin سالِفِthe bygone الحَرْسِage
إلى ابنِ ذَوي التِّيجانِ فِي سالِفِ الحَرْسِ
So welcome the crowned lady, from exalted forebears,
Welcome O esteemed crown from the ancestors of glory
To the son of crowned lords of ages long past;
To the son of those crowned in days gone by
إلىto وارِثِthe heir of الأحسابِancestral honors هُوداًHud وتُبَّعاًand Tubbaʿ
إلى وارِثِ الأحسابِ هُوداً وتُبَّعاً
وبانيand builder of العُلاglory بالدِّينِthrough faith سَمْكاًa height عَلَىupon أُسِّa foundation
وباني العُلا بالدِّينِ سَمْكاً عَلَى أُسِّ
To the heir of ancestral honors, of Hud and Tubbaʿ,
To the heir of Hud and Tubba
And builder of glory through faith, raising height upon a foundation;
Who built glory through faith like a structure upon a foundation
ولابِسِand wearer of حِلْمٍforbearance قَدْhas indeed تناهىreached the limit مَدىthe bounds of النُّهىunderstanding
ولابِسِ حِلْمٍ قَدْ تناهى مَدى النُّهى
وحاجِبِand chamberlain of مُلكٍa kingdom قَدْhas indeed عَلاrisen above حاجِبَthe brow of الشَمْسِthe sun
وحاجِبِ مُلكٍ قَدْ عَلا حاجِبَ الشَمْسِ
And wearer of forbearance reaching wisdom's furthest bounds,
Wearing forbearance that has transcended all boundaries
And chamberlain of a kingdom risen above the sun's brow.
And wielding authority that has surpassed the horizon
وياand oh رُبَّmany a حَرْبٍwar أسْمَعَتهُmade him hear دعاءهاits summons
ويا رُبَّ حَرْبٍ أسْمَعَتهُ دعاءها
بِهِنْدِيَّةٍwith Indian blades عُرْبٍArabic-speaking وألسِنَةٍand tongues خُرْسِmute
بِهِنْدِيَّةٍ عُرْبٍ وألسِنَةٍ خُرْسِ
And oh, how many a war made him hear its summons
O Lord of war whom she has heard in her prayers
Through Arabic-speaking Indian blades and mute tongues!
In Hindi, Arabic and the tongues of the mute
فكمso how many سَلَّhe dispelled منof كَرْبٍdistress وأنْقَذَand he rescued منfrom عَمىًblindness
فكم سَلَّ من كَرْبٍ وأنْقَذَ من عَمىً
وَروَّحand he refreshed منof رُوحٍspirit ونفَّسَand he relieved منof نَفْسِa soul
وَروَّح من رُوحٍ ونفَّسَ من نَفْسِ
So how much anguish he dispelled, how often he rescued from blindness,
How much distress has it removed and how much blindness cured
And refreshed many a spirit and relieved many a soul,
How much spirit revived and how much soul eased
وأسْبَلَand he poured down منof غَيْثٍrain ومَلَّأَand he filled منof يَدٍa hand
وأسْبَلَ من غَيْثٍ ومَلَّأَ من يَدٍ
وكمand how many فَكَّhe loosed منof غُلٍّa shackle وأطْلَقَand he freed منfrom حَبْسِconfinement
وكم فَكَّ من غُلٍّ وأطْلَقَ من حَبْسِ
And poured down much rain and filled many a hand,
How much rain poured and how much hand filled
And how many fetters he loosed, how often he freed from captivity!
And how many shackles unlocked and prisoners freed
زكاflourished فَرعُهاits branch فِيin آلِthe house of ذِيDhu (possessor of) النُّونِal-Nun (the fish) سُنَّةًas a tradition
زكا فَرعُها فِي آلِ ذِي النُّونِ سُنَّةً
بِهَاthrough it رَاقَتِgrew fair الأثمارُthe fruits فِيin يابِسِthe withered part of الغرسِthe planting
بِهَا رَاقَتِ الأثمارُ فِي يابِسِ الغرسِ
Its branch flourished in the house of Dhu al-Nun—a tradition
Pure are its branches in the progeny of Dhu al-Nun
Through which the fruits grew fair amid withered plantings.
Thereby fruits have flourished in the barren grove
فلِلَّهِso glory to God أكْفاءٌequals تدانَوْاdrew together لِصَفْقَةٍfor a bargain
فلِلَّهِ أكْفاءٌ تدانَوْا لِصَفْقَةٍ
منof الصِّهْرِmarriage alliance قَدْhas indeed جلَّتْrisen above عنbeyond الغَبنِunfair dealing والوَكسِand loss
من الصِّهْرِ قَدْ جلَّتْ عن الغَبنِ والوَكسِ
So glory to God for equals who drew together for a bargain
For God has prepared peers who have come together in an alliance
Of marriage alliance, too exalted for unfair dealing or loss.
Of marriage that is free of loss and disgrace
وذكَّرَهُمْand reminded them يومُthe day of التخاذُلِmutual desertion يَوْمَهُمْtheir own day
وذكَّرَهُمْ يومُ التخاذُلِ يَوْمَهُمْ
بموتِthrough the death of عهودٍpledges كُنَّthey were يَحْيَيْنَliving بالأمسِyesterday
بموتِ عهودٍ كُنَّ يَحْيَيْنَ بالأمسِ
And the day of mutual desertion recalled to them their own day
And the day of faltering reminded them of their day
With the death of pledges that had been alive yesterday.
Of covenants that they used to revive in the past
فأسمَعَهُمْthen he made them hear داعيthe caller of تُجيبَTujib فمثَّلواand so they embodied
فأسمَعَهُمْ داعي تُجيبَ فمثَّلوا
الدَّاعِيthe caller إلىto الجودِgenerosity والبأسِand valor
الدَّاعِي إلى الجودِ والبأسِ
Then Tujib's caller made them hear, and so they embodied
So the caller to generosity and courage made them heed
The caller to generosity and valor.
The caller to bounty and valor
فياso O ذِمَّةَbond of الصِّهرmarriage alliance الَّذِيwhich شَدَّbound fast عَهْدَهاits covenant
فيا ذِمَّةَ الصِّهر الَّذِي شَدَّ عَهْدَها
بخاتِمَةِwith the conclusion of الآياتِthe signs منfrom آيةِthe Verse of الكُرسِيthe Throne
بخاتِمَةِ الآياتِ من آيةِ الكُرسِي
So O marriage bond, whose covenant was bound fast
O oath of kinship which has been bound
With the concluding signs from the Verse of the Throne!
By the seal of verses, the verse of the Throne
فَعَفّتْso it effaced رسومَthe traces of الغَدْرِtreachery منfrom ظاهرِthe surface of الثرىthe earth
فَعَفّتْ رسومَ الغَدْرِ من ظاهرِ الثرى
وخَطَّتْand it inscribed وفاءَfidelity to العهدِthe covenant فِيon صَفْحَةِthe page of الشَّمسِthe sun
وخَطَّتْ وفاءَ العهدِ فِي صَفْحَةِ الشَّمسِ
So it effaced treachery's traces from the face of the earth,
So the ways of betrayal have been covered from the face of the land
And inscribed fidelity to the covenant upon the sun's page,
And loyalty to the covenant etched across the tablet of the sun
وسلَّتْand it drew منَfrom الإقبالِgood fortune والهَدْيand right conduct والهُدىand guidance
وسلَّتْ منَ الإقبالِ والهَدْي والهُدى
صوارِمَkeen swords لاnot تُثْنىare turned back بِدِرْعٍby armor ولاnor تُرْسِa shield
صوارِمَ لا تُثْنى بِدِرْعٍ ولا تُرْسِ
And drew from good fortune, right conduct, and guidance
It has drawn from favor, guidance and righteousness
Keen swords that no armor or shield can turn back.
Swords that cannot be bent by shields or armor
إذاwhen غَنِمَتْit won spoils جاءَتكَit brought you بالأمنِwith safety والمُنىand wishes
إذا غَنِمَتْ جاءَتكَ بالأمنِ والمُنى
وإنand if غضِبتْit grew angry أنحَتْit struck عَلَىat الشُومِill fortune والتَّعْسِand misery
وإن غضِبتْ أنحَتْ عَلَى الشُومِ والتَّعْسِ
When it wins spoils, it brings you safety and your wishes;
When victorious it brings you security and desire
And if it grows angry, it strikes at ill fortune and misery,
And if wrathful it carves the obstinate and unfortunate
بسَرَّاءَwith gladness مِمَّاfrom what ثَبَّتَconfirmed اللهُGod أوor مَحاeffaced
بسَرَّاءَ مِمَّا ثَبَّتَ اللهُ أو مَحا
وشَحناءَand enmity مماfrom what يَنْسخُabrogates اللهُGod أوor يُنسيcauses to be forgotten
وشَحناءَ مما يَنْسخُ اللهُ أو يُنسي
With gladness from what God has confirmed or effaced,
In prosperity for what God has affirmed or erased
And enmity from what God abrogates or makes forgotten.
And in adversity for what God nullifies or makes forgotten
لهاit has أعيُنٌeyes أهْدىmore surely guided إلىto الحَقِّthe truth منthan قَطاًsandgrouse
لها أعيُنٌ أهْدى إلى الحَقِّ من قَطاً
وألسِنةٌand tongues بالسَّلْمِin peace أخطبُmore eloquent منthan قَسِّQuss
وألسِنةٌ بالسَّلْمِ أخطبُ من قَسِّ
It has eyes more surely guided to truth than sandgrouse,
It has eyes more guided to truth than a wild cat
And tongues more eloquent in peace than Quss.
And tongues more eloquent in peace than a soothsayer
وماand not قَصَّرَتْit fell short عنof ساعِيَيْthe two mediators of آلِthe house of مُرَّةٍMurra
وما قَصَّرَتْ عن ساعِيَيْ آلِ مُرَّةٍ
لصُلْحِfor reconciliation between بنيthe sons of ذُبْيانَDhubyan والحَيِّand the clan منof عَبْسِʿAbs
لصُلْحِ بني ذُبْيانَ والحَيِّ من عَبْسِ
Nor did it fall short of the two mediators of the house of Murra
It did not fall short of the peacemakers of Murra's progeny
In making peace between the sons of Dhubyan and the clan of ʿAbs.
In reconciling Dhubyan and Hayy from Abs
وللهand by God مَاwhat زُفَّتْwere led in bridal procession ليحيىto Yahya كتائِبٌbattalions
ولله مَا زُفَّتْ ليحيى كتائِبٌ
مُرَوِّعَةُterrifying in الإقدامِthe advance مُرْهِبَةُfearsome in الجَرْسِthe sound
مُرَوِّعَةُ الإقدامِ مُرْهِبَةُ الجَرْسِ
By God, what battalions were brought in bridal procession to Yahya,
By God, legions were not dispatched to Yahya
Terrifying in their advance, fearsome in their sound!
Frightful in their daring, intimidating in their clamor
يُضِيءُshines الدُّجىthe darkness منfrom عِزِّthe glory of منthe one who حَلَّalighted وَسْطَهاamid them
يُضِيءُ الدُّجى من عِزِّ من حَلَّ وَسْطَها
ويُظْلمُand grows dark عنهاbefore them ثاقِبُthe penetrating power of الوَهْمِimagination والحِسِّand sense
ويُظْلمُ عنها ثاقِبُ الوَهْمِ والحِسِّ
Darkness gleams with the glory of the one who alighted amid them,
Their greatness illuminates the gloom of night
And the keenest imagination and sense go dark before them.
And their might makes piercing insight and perception fade
ويُحجَبُand is veiled بالرَّاياتِby banners فِيin مُشرقِthe sunlit part of الفَلاthe desert
ويُحجَبُ بالرَّاياتِ فِي مُشرقِ الفَلا
ويُشْرقُand shines بالإعظامِwith veneration فِيin الظُلَمِthe darkness الدُّمْسِpitch-black
ويُشْرقُ بالإعظامِ فِي الظُلَمِ الدُّمْسِ
And that one is veiled by banners in the sunlit desert,
They are veiled by standards on the horizon of dawn
And shines, revered, amid pitch-black darkness.
And appear luminous in the darkness before dawn
وقدand indeed رُفِعَتْwere raised رَفْعَas the raising of الحصونِfortresses قِبابُهاtheir canopies
وقد رُفِعَتْ رَفْعَ الحصونِ قِبابُها
عَلَىover حُلَلِrobes of الإحصانِchastity والطُّهْرِand purity والقُدْسِand sanctity
عَلَى حُلَلِ الإحصانِ والطُّهْرِ والقُدْسِ
Their canopies have been raised as fortresses are raised,
Their domes are erected like impenetrable fortresses
Above robes of chastity, purity, and sanctity.
Upon garments of protection, purity and sanctity
وحُلِّيَتِand were adorned البيضُthe gleaming الصَّوارمkeen swords والقناand lances
وحُلِّيَتِ البيضُ الصَّوارم والقنا
عَلَىover الدُّرِّpearls والياقوتِand rubies لُبساًa raiment عَلَىupon لُبْسِa raiment
عَلَى الدُّرِّ والياقوتِ لُبساً عَلَى لُبْسِ
And gleaming, keen swords and lances were arrayed as ornaments
Armored with mail and spears adorned with pearls and rubies
Over pearls and rubies, one raiment upon another.
Wise guides who have shown the ways of desires and passions
هِداءٌa bridal procession هَدىguided سُبْلَthe paths of الرَّغائِبِdesires وانْتَحىand set out
هِداءٌ هَدى سُبْلَ الرَّغائِبِ وانْتَحى
يُنَشِّرُresurrects مَيْتَthe dead السَّلْمِpeace منfrom ظُلَمِthe darkness of الرَّمْسِthe grave
يُنَشِّرُ مَيْتَ السَّلْمِ من ظُلَمِ الرَّمْسِ
A bridal procession that guided the paths of desire and set out
Spreading the dead of peace from the darkness of corruption
To resurrect dead peace from the darkness of the grave.
And the day they built the joys of desire
ويومُand a day of بِناءٍmarriage قَدْhas indeed بَنىbuilt فرْجَةَan opening for المُنىhopes
ويومُ بِناءٍ قَدْ بَنى فرْجَةَ المُنى
بعُرْسٍwith a wedding غَدَتْbecame منهthrough it المكارِمُnoble deeds فيin عُرْسa wedding
بعُرْسٍ غَدَتْ منه المكارِمُ في عُرْس
And a day of marriage that built an opening for hopes,
With a wedding from which virtues were born in celebration
With a wedding that brought noble deeds themselves into bridal celebration.
We summoned on earth, welcome to the mentioned locale and wondrous sight
وقدand indeed أذَّناthe two proclaimed فِيthroughout الأرضِthe earth حَيَّcome! ومَرْحَباًand welcome!
وقد أذَّنا فِي الأرضِ حَيَّ ومَرْحَباً
إلىto المَشهَدِthe gathering المذكورِthe memorable والمَنظَرِand the sight المُنْسيthat makes one forget
إلى المَشهَدِ المذكورِ والمَنظَرِ المُنْسي
And both announced throughout the earth: "Come, and welcome!"
Which shows you stars of people, jugs, cups and goblets
To the memorable gathering and the sight that makes one forget.
And drinks that make one forget how habit makes them banal
يُريكَit shows you النجومَthe stars الزُهْرَthe radiant فِيin مَجْلِسِthe gathering of القِرىhospitality
يُريكَ النجومَ الزُهْرَ فِي مَجْلِسِ القِرى
منfrom الطَّاسِthe bowl والإبريقِand the ewer والجامand the goblet والكأسِand the cup
من الطَّاسِ والإبريقِ والجام والكأسِ
It shows you the radiant stars in the gathering of hospitality,
With a taste that has the impact of life upon the soul
From bowl, ewer, goblet, and cup.
Its waters are roses in the meadows
وسَقْيٌand drink يُنَسِّيmakes forget الإلفَthe lover ريقةَthe saliva of إلفِهِhis beloved
وسَقْيٌ يُنَسِّي الإلفَ ريقةَ إلفِهِ
وطعْمٌand food لهُit has وقعُthe impact of الحياةِlife منupon النَّفْسِthe soul
وطعْمٌ لهُ وقعُ الحياةِ من النَّفْسِ
And drink that makes a lover forget his beloved's saliva,
Quenching the burning thirst from the tax of a fifth
And food whose impact on the soul is that of life itself.
And clouds of fragrant aloeswood have gathered
وأمواهُand waters of وَرْدٍroses فِيin وُرُودِcoming to حِياضِهاtheir basins
وأمواهُ وَرْدٍ فِي وُرُودِ حِياضِها
شفاءُhealing for الظِّماءِthe thirsty الهِيمِthe thirst-maddened منfrom غُلَّةِthe burning thirst of الخِمسِthe fifth-day watering cycle
شفاءُ الظِّماءِ الهِيمِ من غُلَّةِ الخِمسِ
And rosewater, whose basins, when approached,
In copious amounts as if tangible to the touch
Cure the thirst-maddened of the burning thirst of a five-day watering cycle.
And beauties that cloak the aged with their youth
وغَيمٌand a cloud منof العُودِaloeswood الذَّكيِّthe fragrant تراكَمَتْpiled up
وغَيمٌ من العُودِ الذَّكيِّ تراكَمَتْ
أعاِليهِits upper reaches حَتَّىuntil كِدْنَthey almost يُوجَدْنَwere perceived باللَّمْسِby touch
أعاِليهِ حَتَّى كِدْنَ يُوجَدْنَ باللَّمْسِ
And a cloud of fragrant aloeswood—piled up
And make black hair grow on faded cheeks
Were its upper reaches, until they could almost be felt by touch.
Virtues have become spoils for men without effort or share
وغالِيَةٌand a musk-based perfume تكسوclothes المشيبَgray hair شَبابَهُits youth
وغالِيَةٌ تكسو المشيبَ شَبابَهُ
وتُنَبِتُand makes sprout سُودَblack العُذْرِsideburns فِيon الأوْجُهِfaces المُلْسِsmooth
وتُنَبِتُ سُودَ العُذْرِ فِي الأوْجُهِ المُلْسِ
And ghaliya perfume that clothes gray hair in youth,
If thereafter the hand of strife bears a sword
And makes black sideburns sprout on smooth faces.
Then the five fingers will not cling to its handle
مكارمُacts of generosity أضحتbecame للرجالfor men مغانماًspoils
مكارمُ أضحت للرجال مغانماً
بلاwithout نصبthe toil of المغزيraiding ولاnor سُنَّةِthe custom of الخُمْسthe fifth share
بلا نصب المغزي ولا سُنَّةِ الخُمْس
Acts of generosity became spoils for men,
And if it draws a bow against a Muslim
Without the toil of raiding or the customary fifth share.
Then it will not release from the grip or bowstring
فإنْso if حَمَلَتْbore منfrom بعدِهاafter it سَيْفَa sword of فِتْنَةٍdiscord
فإنْ حَمَلَتْ من بعدِها سَيْفَ فِتْنَةٍ
يَدٌa hand فَتَخَلَّتْthen may it be bereft منof أنامِلِهَاits fingers الخَمْسِthe five
يَدٌ فَتَخَلَّتْ من أنامِلِهَا الخَمْسِ
So if, after this, a sword of discord is borne
Lineages will not be lost through betrayal or estrangement
By a hand, may it be bereft of its five fingers.
Nor merits sold for a paltry price
وإنand if أوْتَرَتْit strung قَوساًa bow إلىfor رَمْيِshooting at مُسْلِمٍa Muslim
وإن أوْتَرَتْ قَوساً إلى رَمْيِ مُسْلِمٍ
فلاthen may it not انْفَصَلَتْcome free عنfrom مَقْبِضِthe grip of العَضْمِthe bow والعَجْسِand the bow's middle
فلا انْفَصَلَتْ عن مَقْبِضِ العَضْمِ والعَجْسِ
And if it strings a bow to shoot at a Muslim,
That which you hope for will remain closer than tomorrow
Then may it never come free of the bow's grip and middle.
And that which you fear will remain farther than yesterday
ولاand may not ضاعَتِbe lost الأنسابُlineages بالغَدرthrough betrayal والقِلىand hatred
ولا ضاعَتِ الأنسابُ بالغَدر والقِلى
ولاand may not بِيعَتِbe sold الأحسابُancestral honors بالثَّمَنِfor a price البَخْسِpaltry
ولا بِيعَتِ الأحسابُ بالثَّمَنِ البَخْسِ
And may lineages never be lost through betrayal and hatred,
And may ancestral honors never be sold for a paltry price.
ولاand may not زالَcease to be مَاwhat ترْجُوهُyou hope for it أقْرَبَnearer منthan غَدٍtomorrow
ولا زالَ مَا ترْجُوهُ أقْرَبَ من غَدٍ
ولاand may not انْفَكَّcease to be مَاwhat تخشاهُyou fear it أبْعَدَfarther away منthan أَمْسِyesterday
ولا انْفَكَّ مَا تخشاهُ أبْعَدَ من أَمْسِ
And may what you hope for always be nearer than tomorrow,
And may what you fear always be farther away than yesterday.
Partial English translation: 76 of 80 Arabic lines translated.
Sol 6.1