بِحُكْمِby the ruling of العَدْلِjustice منfrom قاضِيthe Judge of السَّماءِheaven
بِحُكْمِ العَدْلِ من قاضِي السَّماءِ
حباكَhe endowed you بِحَقِّwith the right of أَحكامِthe rulings of القَضاءِjudgment
حباكَ بِحَقِّ أَحكامِ القَضاءِ
By justice's decree from the Judge of heaven,
With the judgment of justice from the Judge of the heavens
he endowed you, as rightful judgment ordained,
He gifted you the right to judge with fairness
وِراثَةَthe inheritance of مُورِثِone who bequeaths to الأَبناءِsons مِمَّاfrom what
وِراثَةَ مُورِثِ الأَبناءِ مِمَّا
تَحَلّىhe adorned himself مِنْwith تُرَاثِthe legacy of الأَنْبِياءِthe prophets
تَحَلّى مِنْ تُرَاثِ الأَنْبِياءِ
with a bequeather's legacy to his sons, drawn from
Inheriting from the Inheritor of the children
the prophets' heritage with which he adorned himself.
Adorned with the inheritance of the prophets
أبٌa father وَفَّاكَdelivered fully to you مِيراثَthe inheritance of المساعيnoble endeavors
أبٌ وَفَّاكَ مِيراثَ المساعي
كماas وَفَّيْتَهُyou fulfilled for him عَهْدَthe covenant of الوَفاءِfidelity
كما وَفَّيْتَهُ عَهْدَ الوَفاءِ
A father delivered to you the inheritance of noble deeds,
A father fulfilled your inheritance of efforts
as you fulfilled toward him the covenant of fidelity.
As you fulfilled the covenant of loyalty
تَهَدَّىhe found guidance فَارْتَدىand then clothed himself in حِلْماًforbearance وعِلْماًand knowledge
تَهَدَّى فَارْتَدى حِلْماً وعِلْماً
فلَمْso not تُسبَقْwere you outstripped إِلَىin attaining ذَاكَthat الرِّداءِmantle
فلَمْ تُسبَقْ إِلَى ذَاكَ الرِّداءِ
He found guidance and clothed himself in forbearance and learning,
You were guided, so you donned wisdom and knowledge
and none outstripped you in taking up that mantle,
None preceded you in wearing that cloak
لِتَلْبَسَهُso you may wear it بإِفضالٍwith beneficence وفَضْلٍand excellence
لِتَلْبَسَهُ بإِفضالٍ وفَضْلٍ
وتَنْشُرَهُand spread it بِهَدْيٍwith guidance واهْتِدَاءِand right guidance
وتَنْشُرَهُ بِهَدْيٍ واهْتِدَاءِ
so you might wear it with beneficence and excellence
That it may clothe you with grace and merit
and spread it through guidance and right direction.
And spread through you guidance and righteousness
نَماكَhe raised you وَقَدْand already بَنىhe built دِيناًfaith ودُنْياand worldly life
نَماكَ وَقَدْ بَنى دِيناً ودُنْيا
لِتَخْلُفَهُso you may succeed him عَلَىover ذَاكَthat البِناءِedifice
لِتَخْلُفَهُ عَلَى ذَاكَ البِناءِ
He raised you, having built up faith and worldly life,
He brought you up and built a religion and life
so you might succeed him over that edifice.
That you may succeed him in that building
وشَيَّدَهُand raised it بإِخلاصِwith sincerity of الأَمانِيaspirations
وشَيَّدَهُ بإِخلاصِ الأَمانِي
وأَسَّسَهُand founded it بِمَقْبُولِupon accepted الدُّعاءِprayer
وأَسَّسَهُ بِمَقْبُولِ الدُّعاءِ
He raised it with sincere aspirations
Constructing it with the sincerity of wishes
and founded it upon accepted prayer,
And founding it on the acceptable supplication
عَلِيماًknowing أَنَّthat أَرْفَعَthe loftiest of مَاwhat بَناهُhe built
عَلِيماً أَنَّ أَرْفَعَ مَا بَناهُ
بناءٌan edifice أُسُّهُits foundation لَكَfor you فِيin السَّماءِheaven
بناءٌ أُسُّهُ لَكَ فِي السَّماءِ
knowing that the loftiest thing he built
Knowing that the highest thing he built
was an edifice whose foundation for you lies in heaven.
Is a building whose pillar lies in the heavens
وأَزْكىand the purest of مَنْthose who زَكاwere pure صِدْقاًin truthfulness وعَدْلاًand justice
وأَزْكى مَنْ زَكا صِدْقاً وعَدْلاً
زَكِيٌّa pure man حازgained ميراثthe inheritance of الزَّكاءِpurity
زَكِيٌّ حاز ميراث الزَّكاءِ
The purest of those pure in truthfulness and justice
And the purest one purified in truth and justice
is a pure man who gained the inheritance of purity.
Is the successful one who won the inheritance of purity
فمازَكَso He distinguished you ذوthe Lord of الجلالِmajesty بِعِلْمِthrough knowledge of غَيْبٍthe unseen
فمازَكَ ذو الجلالِ بِعِلْمِ غَيْبٍ
وفَرَّكَand he singled you out ذُوthe holder of الرِّياسَةِauthority عنout of ذّكاءِdiscernment
وفَرَّكَ ذُو الرِّياسَةِ عن ذّكاءِ
The Lord of Majesty distinguished you through knowledge of the unseen,
So the Majestic purified you with the knowledge of the unseen
and the holder of authority chose you out of discernment:
And the Sublime emancipated you from cleverness
مَلِيكٌa king كُلَّمَاwhenever بَلَغَhe reached انْتِهاءًan endpoint
مَلِيكٌ كُلَّمَا بَلَغَ انْتِهاءً
مِنَof العَلْياgreatness أَهَلَّhe dawned إِلَىupon ابْتِداءِa beginning
مِنَ العَلْيا أَهَلَّ إِلَى ابْتِداءِ
a king who, whenever he reaches an endpoint
A king, whenever he reached a limit
of greatness, dawns upon a fresh beginning.
Of the most high, he inspires towards a beginning
فَسُؤْدَدُهُso his nobility كَجُودِlike the generosity of يَدَيْهِhis two hands جارٍflows
فَسُؤْدَدُهُ كَجُودِ يَدَيْهِ جارٍ
منَfrom الدُّنياthis world إِلَىto غَيرِno انْتِهاءِend
منَ الدُّنيا إِلَى غَيرِ انْتِهاءِ
His nobility, like his hands' generosity, flows
So his generosity is like the generosity of hands giving
from this world onward without end.
From the world to without an end
تَجَلَّىhe manifested himself فِيin بهاءِthe splendor of نَدىًgenerosity وعَدْلٍand justice
تَجَلَّى فِي بهاءِ نَدىً وعَدْلٍ
ومَدَّand extended عَلَيْكَover you منsome of ذَاكَthat البَهاءِsplendor
ومَدَّ عَلَيْكَ من ذَاكَ البَهاءِ
He manifested himself in the splendor of generosity and justice
He manifested in the brilliance of softness and justice
and extended over you something of that splendor.
And extended to you some of that brilliance
رجاءٌa hope فيكَin you صُدِّقَwas fulfilled كيso that يُجازىit may be rewarded
رجاءٌ فيكَ صُدِّقَ كي يُجازى
كماjust as اسْتَدْعَاكَit summoned you تصديقُthe fulfillment of الرَّجاءِhope
كما اسْتَدْعَاكَ تصديقُ الرَّجاءِ
A hope placed in you was fulfilled, to be requited,
A hope in you, truthful, to be rewarded
just as the fulfillment of hope called you forth.
As supplicating you sincerely called for reward
وجَزلاًand a rich share منof عطاءِthe bounty of اللهِGod أَعْدَىimparted
وجَزلاً من عطاءِ اللهِ أَعْدَى
يَدَيْكَyour two hands بِهِwith it جزيلاتُlavish acts of العَطَاءِgiving
يَدَيْكَ بِهِ جزيلاتُ العَطَاءِ
A rich share of God's bounty was imparted
And plenty from the Giving of God brought
to your hands through lavish acts of giving,
To your hands the abounding grants
لتصْرِفَso you may turn away دعوةَthe supplication of المظلومِthe wronged عَنْهُfrom him
لتصْرِفَ دعوةَ المظلومِ عَنْهُ
كماas صَرَفَhe directed السَّوَامَgrazing herds إِلَىto الرِّعاءِshepherds
كما صَرَفَ السَّوَامَ إِلَى الرِّعاءِ
so you might turn the wronged person's supplication away from him,
To divert the call of the wronged from him
as he directed the grazing herds to shepherds,
As the shepherd diverted the herd to pasture
وتَرْعىand tend موقِفَthe plight of المَلْهوفِthe anguished عَنْهُon his behalf
وتَرْعى موقِفَ المَلْهوفِ عَنْهُ
يُلَبِّيhe answers نَفْسَهُhis own soul قَبْلَbefore النِّداءِthe call
يُلَبِّي نَفْسَهُ قَبْلَ النِّداءِ
and tend the plight of the anguished on his behalf—
And tend to the stance of the fervent for him
he answers his own soul before the call.
Answering himself before calling
وتبسُطَand show منكfrom yourself للغُرَباءِto strangers وَجْهاًa face
وتبسُطَ منك للغُرَباءِ وَجْهاً
يُجَلِّيthat dispels عَنْهُمُfrom them كُرَبَthe distresses of الجَلاءِexile
يُجَلِّي عَنْهُمُ كُرَبَ الجَلاءِ
And show strangers a welcoming face of yours
And extend from you to strangers a face
that dispels from them the distresses of exile,
That reveals from them the worries of exile
فَتُبْلِيَso you may enact فِيهِمُamong them سِيَرَthe ways of ابْنِIbn يَحْيىYahya
فَتُبْلِيَ فِيهِمُ سِيَرَ ابْنِ يَحْيى
كماas أَبْلاكَhe favored you with محمودَpraiseworthy البَلاءِbeneficence
كما أَبْلاكَ محمودَ البَلاءِ
so you might exemplify among them Ibn Yahya's ways,
So you are tested in them the path of the son of Zechariah
as he has treated you with praiseworthy generosity.
As the Praiseworthy tested you with tribulation
فأَعْطىso he gave القَوْسَthe bow بارِيَهاits maker وشُدَّتْand were fastened
فأَعْطى القَوْسَ بارِيَها وشُدَّتْ
عَرَاقِيthe crossbars of الدَّلْوِthe bucket فِيin كَرَبِthe fastening of الرَّشَاءِthe rope
عَرَاقِي الدَّلْوِ فِي كَرَبِ الرَّشَاءِ
He gave the bow to its maker, and fastened were
So he gave the bow its width and the buckets of the water skin were pulled
the bucket's crossbars in the rope's securing knot.
In the hardship of leanness
ورُدَّand was restored الرُّوحُthe spirit فِيto جِسْمِthe body of المَعَاليnoble deeds
ورُدَّ الرُّوحُ فِي جِسْمِ المَعَالي
ولاحَand shone النَّجْمُthe star فِيin أُفْقِthe horizon of السَّماءِheaven
ولاحَ النَّجْمُ فِي أُفْقِ السَّماءِ
The spirit was restored to the body of noble deeds,
And the soul returned in the body of glories
and the star shone on heaven's horizon.
And the star shone in the horizon of the sky
وجُرِّدَand was unsheathed للهُدىfor guidance والحقِّand truth سيفٌa sword
وجُرِّدَ للهُدى والحقِّ سيفٌ
مُحَلَّىًadorned بالمحامِدِwith virtues والثَّناءِand praise
مُحَلَّىً بالمحامِدِ والثَّناءِ
A sword was unsheathed for guidance and truth,
And a sword adorned for guidance and truth was stripped
adorned with virtues and praise.
Studded with praise and commendation
فوَلّىso fled النُّكْرُevil مهزومَrouted in النَّوَاحِيits flanks
فوَلّى النُّكْرُ مهزومَ النَّوَاحِي
وجاءَand came العُرْفُgood منشورَwith unfurled اللِّواءِbanner
وجاءَ العُرْفُ منشورَ اللِّواءِ
Evil fled, its flanks routed,
So the ignorance retreated, defeated on all sides
and good came with its banner unfurled.
And propriety came spreading the banner
وغارَand sank الظُّلمُinjustice فِيinto ظُلَمِthe darkness of الدَّياجِيnight's gloom
وغارَ الظُّلمُ فِي ظُلَمِ الدَّياجِي
ولاحَand shone العدلُjustice فِيin حُلَلِthe robes of الضِّياءِlight
ولاحَ العدلُ فِي حُلَلِ الضِّياءِ
Injustice sank into the darkness of gloomy nights,
And injustice faded into the darkness of night
and justice shone in robes of light,
And justice shone in the dresses of light
بِيُمْنٍwith good fortune أَلبَسَthat clothed الأَيَّامَthe days نُوراًin light
بِيُمْنٍ أَلبَسَ الأَيَّامَ نُوراً
يُدِيلُturns fortune مِنَaway from الشَّدائِدِhardships بالرَّخاءِwith ease
يُدِيلُ مِنَ الشَّدائِدِ بالرَّخاءِ
with good fortune that clothed the days in radiance,
With prosperity he clothed the days in light
turning hardship into ease,
Repelling from them the adversities with comfort
وأحكاماًand judgments بَثَثْنَthat spread العدلَjustice حَتَّىuntil
وأحكاماً بَثَثْنَ العدلَ حَتَّى
تقاسَمَهاshared them الأَباعِدُthose far away بالسَّواءِequally
تقاسَمَها الأَباعِدُ بالسَّواءِ
and judgments that spread justice until
And judgments disseminating justice until
those far away shared them equally,
The distant lands shared them equally
وأخلاقاًand virtues خُلِقْنَfashioned منَfrom التَّمَنِّيwishes
وأخلاقاً خُلِقْنَ منَ التَّمَنِّي
فلاقَتْand they met كُلَّevery هَمٍّgrief بالشِّفاءِwith healing
فلاقَتْ كُلَّ هَمٍّ بالشِّفاءِ
and virtues fashioned from wishes,
And morals created from yearning
which met every grief with healing.
So they met every worry with remedy
فهُنَّso they are الماءُwater فِيin صَفْوٍclarity ولينٍand softness
فهُنَّ الماءُ فِي صَفْوٍ ولينٍ
وسَوْغٍand ease of drinking وَهْيَand it is نارٌfire فِيin الذَّكاءِkeenness
وسَوْغٍ وَهْيَ نارٌ فِي الذَّكاءِ
They are water in clarity and softness
They are water in purity, softness, and smoothness
and sweetness to drink, yet fire in keenness.
And sharp fire in intelligence
فماso there is no بالنَّفْسِin the soul عنهاfrom them مِنany تَناهٍrestraint
فما بالنَّفْسِ عنها مِن تَناهٍ
ولاnor بالسِّرِّin a secret عنهاfrom them منany خَفاءِconcealment
ولا بالسِّرِّ عنها من خَفاءِ
No soul can refrain from them,
So the soul is not disgusted of them
nor can any secret be concealed from them.
Nor is the secret from them in concealment
فكمand how many جَلَّيْتَyou unveiled منof نَظَرٍan insight جَليٍّclear
فكم جَلَّيْتَ من نَظَرٍ جَليٍّ
قرأْتَyou read بِهِwith it أَساطِيرَthe writings of الدَّهاءِcunning
قرأْتَ بِهِ أَساطِيرَ الدَّهاءِ
How many a lucid insight have you unveiled,
So how many insightful insights you revealed
with which you read the writings of cunning!
By which you read the myths of cunning
وكمand how many أَوْرَيْتَyou kindled منof زَنْدٍa firestick ثَقُوبٍbright-sparking
وكم أَوْرَيْتَ من زَنْدٍ ثَقُوبٍ
أَراكَshowed you سِراجُهُits lamp غَيْبَthe hidden depths of الرِّياءِhypocrisy
أَراكَ سِراجُهُ غَيْبَ الرِّياءِ
And how many a bright-sparking firestick have you kindled,
And how many probing probes you implemented
whose lamp showed you hypocrisy's hidden depths!
By which the lamp showed you the unseen of hypocrisy
وكمand how many أَحيَيْتَyou revived منof ناءٍone far away غريبٍa stranger
وكم أَحيَيْتَ من ناءٍ غريبٍ
فقيدِbereft of الأَهْلِfamily مُنْبَتِّcut off from الإِخاءِbrotherhood
فقيدِ الأَهْلِ مُنْبَتِّ الإِخاءِ
How many a distant stranger have you revived,
And how many estranged ones you revived
bereft of family, cut off from brotherhood!
So the estranged became kindred in brotherhood
وكمand how often نَفَّستَyou relieved كُرْبَةَthe distress of مستكينٍone oppressed
وكم نَفَّستَ كُرْبَةَ مستكينٍ
تَأَخَّرَwas delayed عنهُfrom him نَصْرُthe help of الأَولِياءِallies
تَأَخَّرَ عنهُ نَصْرُ الأَولِياءِ
How often you relieved the distress of someone oppressed,
And how many poor you relieved
from whom the help of allies was delayed!
When the aid of the loyal was delayed from him
وكمand how many جَلَّيْتَyou dispelled منof خطْبٍa calamity جليلٍmomentous
وكم جَلَّيْتَ من خطْبٍ جليلٍ
وكمand how many دَاوَيْتَyou treated منof داءٍa disease عَياءِintractable
وكم دَاوَيْتَ من داءٍ عَياءِ
How many a momentous calamity have you dispelled,
And how many glorious undertakings you accomplished
and how many an intractable disease have you treated!
And how many corruptions you cured
ولاand none كَبَنيlike the sons of سبيلٍthe road شَرَّدَتْهُمْdrove them into exile
ولا كَبَني سبيلٍ شَرَّدَتْهُمْ
عنfrom الأَوْطانِtheir homelands قاضِيَةُthe final sentence of القضاءِfate
عن الأَوْطانِ قاضِيَةُ القضاءِ
But none like the wayfarers driven
Without building a road the trials scattered them
from their homelands by fate's final decree.
From homelands, the judgment of fate abandoned
عواصِفstorms of فِتْنَةٍstrife غَمَّتْcovered them بِغَيْمٍwith a cloud
عواصِف فِتْنَةٍ غَمَّتْ بِغَيْمٍ
بوارِقُهُits lightning bolts سُيُوفُthe swords of الإِعْتِداءِaggression
بوارِقُهُ سُيُوفُ الإِعْتِداءِ
Storms of strife covered them with a cloud
Storms of strife clouded with a cloud
whose lightning bolts were swords of aggression.
Whose lightnings were the swords of transgression
فأَصْعَقَهُمْso it struck them senseless براعِدَةِwith the thunder of المناياdeath
فأَصْعَقَهُمْ براعِدَةِ المنايا
وأَمْطَرَهُمْand rained upon them شآبِيبَtorrential showers of الفَناءِannihilation
وأَمْطَرَهُمْ شآبِيبَ الفَناءِ
It struck them senseless with death's thunder
So it thundered them with the lightning of death
and rained torrents of annihilation upon them.
And rained upon them the downpours of demise
وطافَand swept عَلَيْهِمُover them طُوفانُa flood of رَوْعٍterror
وطافَ عَلَيْهِمُ طُوفانُ رَوْعٍ
أَفاضَpoured forth بِهِمْcarrying them إِلَىinto القفْرِthe wilderness الفضاءِwide open
أَفاضَ بِهِمْ إِلَى القفْرِ الفضاءِ
A flood of terror swept over them,
And the flood of horror roamed over them
pouring them into the wide, barren wilderness:
Flowing with them to the empty desert
سهامُarrows of نَوىًseparation إِلَىtoward بَرٍّland وبَحْرٍand sea
سهامُ نَوىً إِلَى بَرٍّ وبَحْرٍ
وأَغراضٌand targets لِنُشَّابِfor the shafts of البلاءِcalamity
وأَغراضٌ لِنُشَّابِ البلاءِ
arrows of separation shot toward land and sea,
Arrows aiming to land and sea
and targets for calamity's shafts.
And purposes for the youth of affliction
سَرَوْاthey traveled by night فَشَرَوْاand bought بأَفياءٍwith shade صَوافٍcool
سَرَوْا فَشَرَوْا بأَفياءٍ صَوافٍ
فيافِيَdeserts لاnot يَقِينَdo they shield منfrom الضَّحاءِthe midday sun
فيافِيَ لا يَقِينَ من الضَّحاءِ
They traveled by night, buying with cool shade
They travelled so they scattered in barren deserts
deserts that shield no one from the midday sun,
Whose bareness cannot be protected from exposure
وحُمْرَand the reds of الموتِdeath منin exchange for خُضْرِthe greens of المَغَانِيdwellings
وحُمْرَ الموتِ من خُضْرِ المَغَانِي
وسُودَand the blacks of البيدِthe wastes منin exchange for بِيضِthe whites of المُلاءِsheets
وسُودَ البيدِ من بِيضِ المُلاءِ
and death's red with the green of their dwellings,
And the red of death from the green of pleasures
and the wastes' blackness with white sheets,
And the black of destruction from the white of belvederes
ومنand in exchange for كِلَلِthe canopies of السُّتورِcurtains كلالِthe weariness of خُوصٍhollow-eyed camels
ومن كِلَلِ السُّتورِ كلالِ خُوصٍ
وَعَدْتَهُمُyou promised them النجاةَdeliverance عَلَىthrough النِّجاءِswift flight
وَعَدْتَهُمُ النجاةَ عَلَى النِّجاءِ
and, for curtained canopies, the weariness of hollow-eyed camels.
And from the weariness of veils, the exhaustion of withering
You promised them deliverance through swift flight.
And you promised them salvation through survival
وَقَدْand already جَدَعَتْhad cut off أُنوفَthe noses of العِزِّhonor منهُمْfrom them
وَقَدْ جَدَعَتْ أُنوفَ العِزِّ منهُمْ
خطوبٌcalamities سُمْتَهُمْyou granted them أَنفَthe nose of الإِباءِproud refusal
خطوبٌ سُمْتَهُمْ أَنفَ الإِباءِ
Their noses of honor had been cut off
And hardships had severed the noses of their honor from them
by calamities; you granted them the nose of proud refusal.
Misfortunes clothed them in garments of humiliation
وأَلْبَسَهُمْand clothed them ثِيابَin the garments of الذُّلِّabasement خطبٌa calamity
وأَلْبَسَهُمْ ثِيابَ الذُّلِّ خطبٌ
يَلِيهِمْruling over them فِيin ثِيابِthe garments of الكِبْرِياءِarrogance
يَلِيهِمْ فِي ثِيابِ الكِبْرِياءِ
A calamity clothed them in garments of abasement,
That show them in the clothes of arrogance
ruling over them in garments of arrogance.
And a torrent attached them to the deep sea
وَأَلْحَقَهُمْand swept them بِلُجِّinto the depths of البَحْرِthe sea سَيْلٌa torrent
وَأَلْحَقَهُمْ بِلُجِّ البَحْرِ سَيْلٌ
يَمُدُّextends مُدَودَهُits surges فَيْضُa flood of الدِّماءِblood
يَمُدُّ مُدَودَهُ فَيْضُ الدِّماءِ
A torrent swept them into the sea's depths,
Extending its flow, the outpouring of blood
its swelling fed by a flood of blood.
So nearly a breeze they fell into blew them away
فَوَشْكاًso swiftly مَاindeed هَوىswept down بِهِمُcarrying them هواءٌa wind
فَوَشْكاً مَا هَوى بِهِمُ هواءٌ
تأَلَّفَهُمْgathered them بأَفئِدَةٍwith hearts هَوَاءِempty
تأَلَّفَهُمْ بأَفئِدَةٍ هَوَاءِ
Then swiftly a wind swept them away,
Which befriended them in desolate ruins
gathering them together with hollow hearts.
And the erasure of water of what it etched in it
وحالَand intervened الموجُthe waves دونَin the way of بَنيthe sons of سَبيلٍthe road
وحالَ الموجُ دونَ بَني سَبيلٍ
يَطيرُflies بهمْwith them إِلَىtoward الغَوْلِdestruction ابْنُa son of ماءِwater
يَطيرُ بهمْ إِلَى الغَوْلِ ابْنُ ماءِ
Waves cut off the wayfarers,
Homes they left for the ruins
as a son of water flew them toward destruction:
And the slapping of waves in them every face
أَغَرُّgleaming لَهُit has جَناحٌa wing منof صباحٍmorning
أَغَرُّ لَهُ جَناحٌ من صباحٍ
يُرَفْرِفُflutters فَوْقَabove جُنْحٍthe darkness منof مساءِevening
يُرَفْرِفُ فَوْقَ جُنْحٍ من مساءِ
gleaming, with a wing of morning
Faces that estrangement had turned away from them
fluttering above the darkness of evening.
And their absence made the water's purity from it
يُذَكِّرُهُمْreminds them زَفِيفُthe rushing of الرِّيحِthe wind فِيهِwithin it
يُذَكِّرُهُمْ زَفِيفُ الرِّيحِ فِيهِ
تناوُحَهاof its wailing بِرَبْعِهِمُin their dwelling الخَلاءِdeserted
تناوُحَها بِرَبْعِهِمُ الخَلاءِ
The wind's rush within it recalls to them
Absent from the brethren of purity
its wailing in their deserted dwelling;
As if they exchanged playfulness for fear
ومَحْوُand the erasure by الماءِwater مَاof what يَخْتَطُّit traces فِيهِin it
ومَحْوُ الماءِ مَا يَخْتَطُّ فِيهِ
دياراًof homes خلَّفوهاthey left behind لِلْعَفاءِto obliteration
دياراً خلَّفوها لِلْعَفاءِ
the water's erasure of the track it draws,
And the vastness of water for the vastness of demise
the homes they left to obliteration;
And from splashing and spaciousness the splashing of wind
وصَكُّand the striking by الموجِthe waves فِيهَاwithin it كُلَّevery وَجْهٍface
وصَكُّ الموجِ فِيهَا كُلَّ وَجْهٍ
وُجُوهاًof faces ساوَرَتْهُمْthat assailed them بالجَفاءِwith harshness
وُجُوهاً ساوَرَتْهُمْ بالجَفاءِ
and the waves' striking every face aboard it,
And from the playing of passion the playing of air
the faces that assailed them with harshness;
As if land and sea contended
وعُدْمُهُمُand their lack of صفاءَthe purity of الماءِwater مِنْهُfrom it
وعُدْمُهُمُ صفاءَ الماءِ مِنْهُ
بِعُدْمِهِمُthrough their loss of لإِخوانِthe brethren of الصَّفاءِsincerity
بِعُدْمِهِمُ لإِخوانِ الصَّفاءِ
and their lack of pure water there,
Trade which concerns them is the furthest from praise
their loss of true-hearted friends.
They sell desires for tyrannical sale
بِحيثُwhere تَبَدَّلُواthey exchanged باللَّهْوِpleasure for هَوْلاًterror
بِحيثُ تَبَدَّلُوا باللَّهْوِ هَوْلاً
ورَحْبَand the expanse of الماءِwater منin place of رَحْبِthe expanse of الفِنَاءِthe courtyard
ورَحْبَ الماءِ من رَحْبِ الفِنَاءِ
There they exchanged pleasure for terror,
And they buy misfortunes at high prices
and their courtyard's expanse for the expanse of water,
Yet the merchandise from worries
ومنand in place of قَصْفٍrevelry وراحٍand wine قَصْفَthe crashing of رِيحٍwind
ومن قَصْفٍ وراحٍ قَصْفَ رِيحٍ
ومنand in place of لَعِبِthe play of الهَوىlove لَعِبَthe play of الهواءِthe wind
ومن لَعِبِ الهَوى لَعِبَ الهواءِ
revelry and wine for the crashing of wind,
Rose in them in profit and growth
and love's play for the wind's play.
So how many wishes they sought with wishes
كَأَنَّas though البَرَّthe land والبحرَand the sea اسْتَطَارَاboth swept away
كَأَنَّ البَرَّ والبحرَ اسْتَطَارَا
تِجاراًmerchants هَمُّهُمْwhose concern بُعْدُwas far-reaching الثِّناءِpraise
تِجاراً هَمُّهُمْ بُعْدُ الثِّناءِ
As though land and sea had swept away
And how many happinesses they sold for misery
merchants whose concern was far-reaching praise:
And how many their tears overflowed, extending
يبيعونَthey sell الرَّغائِبَdesirable things بَيْعَat a sale of بَخْسٍunderpricing
يبيعونَ الرَّغائِبَ بَيْعَ بَخْسٍ
ويَشْرُونَand buy المصائِبَmisfortunes بالغَلاءِat high prices
ويَشْرُونَ المصائِبَ بالغَلاءِ
they sell desirable things for a paltry price
The abundance of the sea with ample water
and buy misfortunes at a high price.
Their sides moaned in lament
ولكنَّbut البضائِعَthe merchandise منconsisting of هُمُومٍsorrows
ولكنَّ البضائِعَ من هُمُومٍ
عَلَتْincreased بالرِّبحِin profit فيهمْamong them والنَّماءِand growth
عَلَتْ بالرِّبحِ فيهمْ والنَّماءِ
But their merchandise of sorrows
Calling upon the sun, alas the abandoned!
grew among them in profit and increase.
And how many turbulent seas amidst darkness they crossed
فكَمْso how often طَلَبُواthey sought الأَمَانِيwishes بالأَمانِيwith wishes
فكَمْ طَلَبُوا الأَمَانِي بالأَمانِي
وكمand how often باعُواthey sold السَّعادَةَhappiness بِالشَّقَاءِfor misery
وكم باعُوا السَّعادَةَ بِالشَّقَاءِ
How often they sought wishes with wishes,
And how many lands they made desolate without wealth
and sold happiness for misery!
And death came demanding souls
وكمand how often فاضَتْoverflowed مدامِعُهُمْtheir tears فَمَدَّتْand so swelled
وكم فاضَتْ مدامِعُهُمْ فَمَدَّتْ
عُبابَthe surge of البَحْرِthe sea بالماءِwith water الرُّواءِthirst-quenching
عُبابَ البَحْرِ بالماءِ الرُّواءِ
How often their tears overflowed, swelling
Taken by its decree, the hand of destiny
the sea's surge with thirst-quenching water!
Yet demise did not drive it back in mercy
وَقَدْand already وَفَدَتْhad come جوانِحُهُمْtheir breasts بِشَجْوٍwith grief
وَقَدْ وَفَدَتْ جوانِحُهُمْ بِشَجْوٍ
يناديcalling to الشَّمْسَthe sun حيَّcome عَلَىto الصَّلاءِthe burning
ينادي الشَّمْسَ حيَّ عَلَى الصَّلاءِ
Their breasts came bearing a grief
But the prolonging of disease with medicine
that called to the sun: 'Come to the burning!'
So which herald heralded them
وكمand how often خاضُواthey crossed كَهِمَّتِهِمُlike their resolve بُحوراًseas
وكم خاضُوا كَهِمَّتِهِمُ بُحوراً
وكمand how often عَدِمُواthey lacked الثَّرىsoil عَدَمَas they lacked الثَّرَاءِwealth
وكم عَدِمُوا الثَّرى عَدَمَ الثَّرَاءِ
How many seas, like their lofty resolve, they crossed,
To a land imagined to be in the sky
and how often they lacked soil as they lacked wealth!
And how the sea avoided them
وجاءَand came الموتُdeath مُقْتَضِياًdemanding payment of نفوساًsouls
وجاءَ الموتُ مُقْتَضِياً نفوساً
لَوَتْdelayed بِقَضائِهِنَّtheir repayment يَدُthe hand of القضاءِfate
لَوَتْ بِقَضائِهِنَّ يَدُ القضاءِ
Death came demanding souls as payment,
Its avoidance from foam being rude
whose settlement the hand of fate delayed.
And how strange the nights, which sea
وماand not رَدَّwarded off الرَّدىdestruction عنهاfrom them حَنَاناَout of compassion
وما رَدَّ الرَّدى عنها حَنَاناَ
ولكِنْbut مَطْلَthe postponement of داءٍillness بالدَّواءِwith medicine
ولكِنْ مَطْلَ داءٍ بالدَّواءِ
Death was not warded off from them out of compassion,
Roared between folds of clouds
but only as illness is deferred by medicine.
And who would hear that night stars
فَلأْياًso after much difficulty مَاindeed أَهَلَّled onward بِهِمwith them بشِيرٌa herald
فَلأْياً مَا أَهَلَّ بِهِم بشِيرٌ
إِلَىto أَرضٍa land تَخَيَّلُappearing فِيin سَماءِthe sky
إِلَى أَرضٍ تَخَيَّلُ فِي سَماءِ
Only with difficulty did a herald lead them onward
Fell with their full moons, they are those
to a land that appeared in the sky.
And their course missed the horizon of the son of Zechariah
ولأْياًand after much difficulty مَاindeed تجافىdrew away اليَمُّthe sea عَنْهُمْfrom them
ولأْياً مَا تجافى اليَمُّ عَنْهُمْ
تجافِيَهُas it draws away عنِfrom الزَّبَدِfoam الجُفَاءِwashed ashore
تجافِيَهُ عنِ الزَّبَدِ الجُفَاءِ
Only with difficulty did the sea draw away from them,
So that their knowledge erred in alchemy
as it casts off foam washed ashore.
And how many friends travelled without guide
وياand O عَجَبَwonder of اللياليthe nights أَيُّwhat بَحْرٍa sea
ويا عَجَبَ الليالي أَيُّ بَحْرٍ
تَغَلْغَلَpenetrated بَيْنَbetween أَثناءِthe folds of الغُثَاءِflotsam
تَغَلْغَلَ بَيْنَ أَثناءِ الغُثَاءِ
O wonder of the nights! What a sea
To it, while the riding animal without halter
threaded through the folds of flotsam!
And how many riders were protected
ومنand whoever يَسْمعْhears بأَنَّthat نُجومَthe stars of لَيْلٍa night
ومن يَسْمعْ بأَنَّ نُجومَ لَيْلٍ
هَوَتْfell مَعْwith بَدْرِهاtheir full moon فَهُمُthen they are أُولاءِthese
هَوَتْ مَعْ بَدْرِها فَهُمُ أُولاءِ
Whoever hears that the stars of a night
From the arrows of calamities without protection
fell with their full moon—these are they.
They did not drink the waters of earth until
وأَخْطَأَand missed سَيْرُهُمْtheir journey أُفْقَthe horizon of ابْنِIbn يَحْيىYahya
وأَخْطَأَ سَيْرُهُمْ أُفْقَ ابْنِ يَحْيى
لِيُخْطِئَso would go astray عِلْمُهُمْtheir knowledge بِالكِيمياءِof alchemy
لِيُخْطِئَ عِلْمُهُمْ بِالكِيمياءِ
Their journey missed Ibn Yahya's horizon,
It left their faces without water
and so their knowledge of alchemy went astray.
Nor did they live the life of living
وكمand how many سَرَتِjourneyed by night الرِّفاقُcaravans بِلاwithout دَليلٍa guide
وكم سَرَتِ الرِّفاقُ بِلا دَليلٍ
إِلَيْهِto him والمطيُّand the mounts بلاwithout حُدَاءِa camel-driving song
إِلَيْهِ والمطيُّ بلا حُدَاءِ
How many caravans traveled without a guide
Except casting off the cloaks of modesty
to him, their mounts without a camel-driver's song!
Nor did they come to the desert until
وكمand how many وُقِيَتْwere shielded رِكابٌmounts يَمَّمَتْهُthat headed toward him
وكم وُقِيَتْ رِكابٌ يَمَّمَتْهُ
سِهامَfrom the arrows of النائِباتِcalamities بلاwithout وِقاءِprotection
سِهامَ النائِباتِ بلا وِقاءِ
How many mounts that headed toward him were shielded
The throats were filled with thirst
from calamity's arrows without a shield!
Nor did time guide them to it until
فماso not شَرِبُواdid they drink مياهَthe waters of الأَرْضِthe earth حَتَّىuntil
فما شَرِبُوا مياهَ الأَرْضِ حَتَّى
تَرَكْنَthey left وجوهَهُمْtheir faces منwithout غَيْرِany ماءِhonor's sheen
تَرَكْنَ وجوهَهُمْ من غَيْرِ ماءِ
They did not drink the waters of the earth until
I thought my enemies had died from my disease
those waters left their faces without a drop of honor.
Nor did they cast the staff of travel until
ولاnor نَشَقُواdid they breathe حياةَthe vitality of العَيْشِlife إِلّاexcept
ولا نَشَقُوا حياةَ العَيْشِ إِلّا
وَقَدْand already خَلَعُواthey had cast off جَلابِيبَthe cloaks of الحَياءِmodesty
وَقَدْ خَلَعُوا جَلابِيبَ الحَياءِ
They did not breathe the breath of life without
The palate of the inner realm faded from meeting
having cast off the cloaks of modesty.
Nor did they reach the climate of al-Ais except
ولاnor جابُواdid they traverse إِلَيْهِtoward him القَفْرَthe wilderness حَتَّىuntil
ولا جابُوا إِلَيْهِ القَفْرَ حَتَّى
تَجَاوَبَتِanswered one another الحمائِمُthe doves بالبُكاءِwith weeping
تَجَاوَبَتِ الحمائِمُ بالبُكاءِ
They did not cross the wilderness to him until
Fatal thirst was in the throat
the doves answered one another in weeping.
And in the Lord of servants is the comfort of honor
ولاnor دَلَّdid point the way الزَّمانُtime عَلَيْهِto him حَتَّىuntil
ولا دَلَّ الزَّمانُ عَلَيْهِ حَتَّى
حَسِبْتُI thought عِدَايَmy enemies قَدْhad مَاتُواdied بِدائِيof my disease
حَسِبْتُ عِدَايَ قَدْ مَاتُوا بِدائِي
Time did not point the way to him until
For humiliation that overcame the honor of comfort
I thought my enemies had died of my disease.
And in the Victorious there is refuge and victory
وَلاnor أَلْقَواdid they lay down عَصاthe staff of التَّسيارِwandering حَتَّىuntil
وَلا أَلْقَوا عَصا التَّسيارِ حَتَّى
عَفَتْwore away حَلَقُthe rings of البِطانِthe girth منfrom اللِّقاءِcontact
عَفَتْ حَلَقُ البِطانِ من اللِّقاءِ
They did not lay down the staff of wandering until
For the outcast of means in the bare land
the girth-rings wore away from rubbing together.
And in the Judge of Judges is the judgment of truth
ولاnor بَلَغُواdid they reach مُنَاخَthe resting place of العِيسِpale camels إِلّاexcept
ولا بَلَغُوا مُنَاخَ العِيسِ إِلّا
وَفِيand in الحُلْقُومِthe throat بالِغَةُreaching الذِّماءِthe last remnant of life
وَفِي الحُلْقُومِ بالِغَةُ الذِّماءِ
They reached the pale camels' resting place only
For those tended by the Shepherd of shepherds
with their last remnant of life at their throats.
The Father of Wisdom whose hand
وَفِيand in رَبِّthe Lord of العبادِall servants عَزَاءُthe consolation of عِزٍّhonor
وَفِي رَبِّ العبادِ عَزَاءُ عِزٍّ
لِذُلٍّfor abasement غالَهُovercame it عِزُّthe honor of العَزَاءِconsolation
لِذُلٍّ غالَهُ عِزُّ العَزَاءِ
In the Lord of all servants is the consolation of honor
Cast judgment to you over anyone beseeching or indifferent
for abasement overcome by the honor of consolation.
You from him are in justice and merit
وَفِيand in المَنْصُورِal-Mansur مأْوىًrefuge وانتِصارٌand victory
وَفِي المَنْصُورِ مأْوىً وانتِصارٌ
لِمَنْبُوذِfor one abandoned by الوسائِلِmeans of help بالعَرَاءِin the open wilderness
لِمَنْبُوذِ الوسائِلِ بالعَرَاءِ
In al-Mansur are refuge and victory
To the extent of distance or closeness
for one cast into the open, bereft of means of help.
In the place of dawn shone from intelligence
وَفِيand in قاضِيthe Judge of القُضاةِjudges قَضَاءُa judgment of حَقٍّright
وَفِي قاضِي القُضاةِ قَضَاءُ حَقٍّ
لِمَنْfor those يرعاهُمُhe tends them راعِيthe shepherd of الرِّعاءِshepherds
لِمَنْ يرعاهُمُ راعِي الرِّعاءِ
In the Chief Judge is a judgment of right
Its brilliance glistening and eloquent of the same
for those tended by the shepherd of shepherds:
If the generous are an example of generosity
أَبُوAbu الحَكَمِal-Hakam الَّذِيwho أَلقَتْcast يداهُhis two hands
أَبُو الحَكَمِ الَّذِي أَلقَتْ يداهُ
إِلَيْكَto you الحُكْمَjudgment فِيover دانٍone near ونَاءِand one distant
إِلَيْكَ الحُكْمَ فِي دانٍ ونَاءِ
Abu al-Hakam, whose hands entrusted
You are an example in nobility to emulate
to you judgment over the near and far.
The most beloved of what you judge for
وإِنَّكَand indeed you منهfrom him فِيin عدلٍjustice وفضلٍand excellence
وإِنَّكَ منه فِي عدلٍ وفضلٍ
عَلَىover أَمَدِthe span of البِعادِseparation أَوِor الثَّواءِresidence
عَلَى أَمَدِ البِعادِ أَوِ الثَّواءِ
In justice and excellence you stand in relation to him,
Are those sheltered by the judgment of affection
through long separation or residence,
You are listening through his mercy and hearing them
مكانَin the place of الفَجْرِdawn أَشرقَshone منfrom ذُكاءٍDhuka, the sun
مكانَ الفَجْرِ أَشرقَ من ذُكاءٍ
تأَلُّقُهُits brilliance وأَعْرَبَand expressed عنabout ذكاءِintelligence
تأَلُّقُهُ وأَعْرَبَ عن ذكاءِ
as dawn stands, shining from Dhuka, the sun,
And with his eye you are kind in care
its brilliance making intelligence plain.
So if they glanced at you from an obscure corner
وإِنand if يَكُhe is قُدْوَةَthe model of الكُرمَاءِgenerous men جُوداًin bounty
وإِن يَكُ قُدْوَةَ الكُرمَاءِ جُوداً
فإِنَّكَthen indeed you بالمكارِمِin noble deeds ذُوare possessed of اقْتِداءِemulation
فإِنَّكَ بالمكارِمِ ذُو اقْتِداءِ
If he is the generous men's model in giving,
Then they called upon you from the expanse of solitude
you follow his example in noble deeds.
For a debt requiring no payment to a spring
وإِنَّand indeed أَحَبَّthe dearest مَاof what تَقْضِيyou bring إِلَيْهِto him
وإِنَّ أَحَبَّ مَا تَقْضِي إِلَيْهِ
لِمَنْfor those آواهُمُsheltered them حُكْمُthe decree of الحِباءِgenerosity
لِمَنْ آواهُمُ حُكْمُ الحِباءِ
The dearest matter you may bring before him
And branches finely lined
is for those sheltered by generosity's decree.
Their debt is worthier upon Islam
وأَنْتَand you بسَمْعِwith the hearing of رَأْفَتِهِhis compassion سَمِيعٌhear
وأَنْتَ بسَمْعِ رَأْفَتِهِ سَمِيعٌ
لَهُمْfor them وبِعَيْنِهِand with his eye فِيin العَطْفِtenderness راءِsee
لَهُمْ وبِعَيْنِهِ فِي العَطْفِ راءِ
You listen with the ear of his compassion
And God's money is vastest for repayment
to them, and see with his eye of tenderness.
It is the truth for which the witnesses of justice
فإنso if لَحَظُوكَthey glance at you منwith طَرْفٍa gaze خَفِيٍّfurtive
فإن لَحَظُوكَ من طَرْفٍ خَفِيٍّ
فقدthen indeed نادَوْكَthey called to you منfrom بَرْحِthe anguish of الخَفاءِconcealment
فقد نادَوْكَ من بَرْحِ الخَفاءِ
If they glance at you with a furtive eye,
Came to you from the Lord of the heavens
they have called to you from the anguish of being unseen,
There is no soothsaying in the glance of your eye
لِدَيْنٍfor a debt لاnot يَدِينُdoes he owe بِهِfor it لِنَبْعٍto bow-wood
لِدَيْنٍ لا يَدِينُ بِهِ لِنَبْعٍ
وأَغصانٍand branches مُشَذَّبَةِstripped of اللِّحاءِbark
وأَغصانٍ مُشَذَّبَةِ اللِّحاءِ
for a debt owed neither to bow-wood
Nor illusion in the light of your insight
nor to branches stripped of bark.
Is there then innocence, and at the Gathering doubt
ودَيْنُهُمُand their debt عَلَىupon الإِسلامِIslam أَوْلىhas the stronger claim
ودَيْنُهُمُ عَلَى الإِسلامِ أَوْلى
ومالُand the wealth of اللهِGod أَوْسَعُis ampler لِلأَداءِfor payment
ومالُ اللهِ أَوْسَعُ لِلأَداءِ
Their debt has a stronger claim upon Islam,
Clarified by dismissal or departure?
and God's wealth is ampler for its payment.
And if you increase then twice over
هُوَit is الحَقُّthe right الَّذِيwhich جاءَتْكَcame to you فِيهِconcerning it
هُوَ الحَقُّ الَّذِي جاءَتْكَ فِيهِ
شُهودُwitnesses of العَدْلِjustice منfrom رَبِّthe Lord of السَّماءِheaven
شُهودُ العَدْلِ من رَبِّ السَّماءِ
This is the right concerning which there came to you
And if you increase then four times over
just witnesses from the Lord of heaven.
And after the captives and prisoners
وَمَاand there is no فِيin لَحْظِthe glance of طَرْفِكَyour eye منany نُبُوٍّaversion
وَمَا فِي لَحْظِ طَرْفِكَ من نُبُوٍّ
ولاnor فِيin نُورِthe light of رَأْيِكَyour judgment منany هَباءِdust
ولا فِي نُورِ رَأْيِكَ من هَباءِ
There is no aversion in your eye's glance,
Is there room for emancipation or ransom?
nor any dust in the light of your judgment.
When they said poverty or captivity
فهلso is there ببراءةٍin Bara'a وand الحَشْرِal-Hashr رَيْبٌdoubt
فهل ببراءةٍ و الحَشْرِ رَيْبٌ
يُبَيَّنُthat is clarified بالنِّفارِby flight أَوِor الجَلاءِexile
يُبَيَّنُ بالنِّفارِ أَوِ الجَلاءِ
Is there, then, any doubt in Bara'a and al-Hashr
As they said deliverance from captivity
that must be clarified through flight or exile?
Can one thirsting at sea be quenched
وإِنْand if تَزْدَدْyou seek more فَثانِيَةُthen the second of المثانِيthe Oft-Repeated
وإِنْ تَزْدَدْ فَثانِيَةُ المثانِي
وإِنْand if تَزْدَدْyou seek more فرابِعَةُthen the fourth النِّساءِWomen (al-Nisa)
وإِنْ تَزْدَدْ فرابِعَةُ النِّساءِ
If you seek more, there is the second of the Oft-Repeated;
His echo without the livers of the thirsty?
and if you seek more, the fourth, 'Women.'
There is no violation in the promise of the Lord of the Throne
وهلْand is there بَعْدَafter الأُسارىmale captives والسَّباياand captive women
وهلْ بَعْدَ الأُسارى والسَّبايا
مكانٌscope للفكاكِfor release أَوِor الْفِدَاءِransom
مكانٌ للفكاكِ أَوِ الْفِدَاءِ
After male captives and captive women,
In what is for the virtuous of reward
is there scope for release or ransom?
Whoever desires the permanence of justice asks
وَقَدْand indeed قالُواthey said افْتِقارٌpoverty أَوْor إِسَارٌcaptivity
وَقَدْ قالُوا افْتِقارٌ أَوْ إِسَارٌ
كماas قالُواthey said الجلاءُexile مِنَis a form of السِّباءِcaptivity
كما قالُوا الجلاءُ مِنَ السِّباءِ
They have spoken of poverty or captivity,
The Merciful for you length in permanence
just as they have called exile a form of captivity.
Which free verse of my poetry
وهَلْand does بالبَحْرِthe sea have منany ظَمَأٍthirst فَيَرْوىso is quenched
وهَلْ بالبَحْرِ من ظَمَأٍ فَيَرْوى
صَدَاهُits thirst بِغَيْرِby anything other than أَكْبادٍlivers ظِماءِparched
صَدَاهُ بِغَيْرِ أَكْبادٍ ظِماءِ
Does the sea have a thirst, that
Manifested to creation in exposure
its craving is quenched only by parched livers?
A gift reaching a peer and guiding equal
وَمَاand there is no فِيin وَعْدِthe promise of رَبِّthe Lord of العَرْشِthe Throne خُلْفٌbreach
وَمَا فِي وَعْدِ رَبِّ العَرْشِ خُلْفٌ
بِماregarding what لِلْمُحْسِنِينَfor those who do good مِنَof الجَزَاءِreward
بِما لِلْمُحْسِنِينَ مِنَ الجَزَاءِ
There is no breach in the Lord of the Throne's promise
To the equal of gifts and guidance
of the reward due to those who do good.
Crowned with a crown of my affection for you
ومَنْand whoever يَرْغَبْdesires بقاءَthe continuance of العدلjustice يَسأَلْasks
ومَنْ يَرْغَبْ بقاءَ العدل يَسأَلْ
لَكَfor you الرحمنَthe Merciful طولاًlength فِيof البَقاءِlife
لَكَ الرحمنَ طولاً فِي البَقاءِ
Whoever desires the continuance of justice asks
Collared with a pearl of my praise
the Merciful to grant you long life.
وأَيَّةُand what حُرَّةٍnoble maiden منfrom حُرِّthe finest of نَظْمِيmy verse
وأَيَّةُ حُرَّةٍ من حُرِّ نَظْمِي
تَجَلَّتْunveiled herself للخلائِقِto all creation فِيin جِلاءِa bridal unveiling
تَجَلَّتْ للخلائِقِ فِي جِلاءِ
And what a noble maiden from my finest verse
has unveiled herself before all creation,
هَدِيَّةَa gift from واصِلٍa loyal friend وهَدِيَّand a bride from كُفْءٍa worthy peer
هَدِيَّةَ واصِلٍ وهَدِيَّ كُفْءٍ
إِلَىto كُفْءِone worthy of الهَدَاياgifts والهِدَاءِand bridal offerings
إِلَى كُفْءِ الهَدَايا والهِدَاءِ
a gift from a loyal friend, a bride from a worthy peer,
to one worthy of gifts and bridal offerings,
مُتَوَّجَةًcrowned بتاجٍwith a crown منof وِدادِيmy affection
مُتَوَّجَةً بتاجٍ من وِدادِي
مُقَلَّدَةًnecklaced بِدُرٍّwith pearls منof ثَنائِيmy praise
مُقَلَّدَةً بِدُرٍّ من ثَنائِي
crowned with a crown of my affection,
necklaced with pearls of my praise.
Partial English translation: 193 of 200 Arabic lines translated.
Sol 6.1