إِقبالُadvancement جَدِّكَyour good fortune للإِسلامِfor Islam إِقبالُadvancement
إِقبالُ جَدِّكَ للإِسلامِ إِقبالُ
وعزُّand the glory نصرِكَyour victory للإِشراكِfor polytheism إِذْلالُhumiliation
وعزُّ نصرِكَ للإِشراكِ إِذْلالُ
The rise of your fortune is a rise for Islam,
And the glory of your victory is humiliation for polytheism.
ولاand no مُعَقِّبَone who overturns لِلْحُكْمِof the decree الَّذِيwhich سَبَقَتْpreceded
ولا مُعَقِّبَ لِلْحُكْمِ الَّذِي سَبَقَتْ
بِهِwith it منfrom اللهِGod أَحكامٌjudgments وأَفعالُand deeds
بِهِ من اللهِ أَحكامٌ وأَفعالُ
No one can overturn the decree already set forth
In judgments and deeds from God.
أَحَقَّconfirmed حقَّكَyour right فِيin الملكِkingship الَّذِيwhich ضَمِنَتْguaranteed
أَحَقَّ حقَّكَ فِي الملكِ الَّذِي ضَمِنَتْ
ميراثَهُits inheritance لَكَto you أملاكٌkings وأَقيالُand chieftains
ميراثَهُ لَكَ أملاكٌ وأَقيالُ
It has affirmed your right to the kingship whose
Inheritance kings and chieftains guaranteed to you.
وحَقَّand was secured لِلْمَفْخَرِfor the glory المرفوعِraised مَعْلَمُهُits beacon
وحَقَّ لِلْمَفْخَرِ المرفوعِ مَعْلَمُهُ
حَقٌّa right وللباطِلِand for falsehood المَجْهُولِunrecognized إِبْطالُannulment
حَقٌّ وللباطِلِ المَجْهُولِ إِبْطالُ
And the glory whose beacon is raised is granted
Its due, while unrecognized falsehood is annulled.
فاسْعَدْso rejoice بِمِلْكِin possessing مفاتِيحthe keys الفتوحِof conquests ولاand may no
فاسْعَدْ بِمِلْكِ مفاتِيح الفتوحِ ولا
خابَتْfailed بِسَعْيِكَthrough your striving للإِسلامِfor Islam آمالُhopes
خابَتْ بِسَعْيِكَ للإِسلامِ آمالُ
So rejoice in possessing the keys to conquest, and may no
Hopes for Islam be disappointed through your striving.
ولاnor كَفَتْحٍlike a conquest غَدَتْhave become أَعلامُthe banners دعوتِهِof its summons
ولا كَفَتْحٍ غَدَتْ أَعلامُ دعوتِهِ
ترسوstand firm بِهِthrough it وَكَثِيبُand the dune الشِّرْكِof polytheism يَنْهالُcrumbles
ترسو بِهِ وَكَثِيبُ الشِّرْكِ يَنْهالُ
No conquest equals this, whose summons' banners have become
Firmly planted through it, while polytheism's dune crumbles.
فَتْحٌa conquest كفاتِحِهِlike its conqueror فِيamong الخلْقِcreation لَيْسَthere is not لَهُfor it
فَتْحٌ كفاتِحِهِ فِي الخلْقِ لَيْسَ لَهُ
مِمَّاfrom what خَلاhas passed منof فتوحِthe conquests الأَرضِof the earth أَشكالُcounterparts
مِمَّا خَلا من فتوحِ الأَرضِ أَشكالُ
A conquest that, like its conqueror among men, has no
Equal among the earth's conquests of the past.
أَضْحَتْbecame بِهِthrough it حُلَلُthe robes الدُّنياof the world لَنَاfor us جُدُداًnew
أَضْحَتْ بِهِ حُلَلُ الدُّنيا لَنَا جُدُداً
ولِبْسُand the garb واليthe ruler العِدىthe enemies والغَدْرِand treachery أَسْمالُrags
ولِبْسُ والي العِدى والغَدْرِ أَسْمالُ
Through it, the world's robes have become new for us,
While the garb of the ruler of enemies and treachery is rags.
وشَبَّand grew young شيبانُناour graybeards منfrom ذِكْرِهِits mention فَرَحاًwith joy
وشَبَّ شيبانُنا من ذِكْرِهِ فَرَحاً
وشابَand turned gray منfrom خِزْيِهِits disgrace فِيin الشِّرْكِpolytheism أَطفالُchildren
وشابَ من خِزْيِهِ فِي الشِّرْكِ أَطفالُ
Our graybeards have grown young with joy at its mention,
While children among the polytheists have turned gray from the shame it brings.
وغَنَّتِand sang الطيرُthe birds فِيin أَغصانِهاtheir branches طرباًwith joy
وغَنَّتِ الطيرُ فِي أَغصانِها طرباً
وشَدْوُand the singing طَيرِof the birds العِدىof the enemies والكفرِand unbelief إِعوالُwailing
وشَدْوُ طَيرِ العِدى والكفرِ إِعوالُ
And birds have sung joyfully in their branches,
While the singing of the birds of enemies and unbelief is wailing.
فَقُلْso say لرافِعِهاto him who raises them بالغَدْرُthrough treachery أَلْويَةًbanners
فَقُلْ لرافِعِها بالغَدْرُ أَلْويَةً
حَسْبُenough الرَّدىdeath والأَعادِيand the enemies منكfrom you مَاwhat نالواthey gained
حَسْبُ الرَّدى والأَعادِي منك مَا نالوا
So tell him who raises banners through treachery:
What death and the enemies have gained from you is enough.
وقُلْand say لمنto whoever أَخْلَفَتْهُfailed him الوَعْدَthe promise غَدْرَتُهُhis treachery
وقُلْ لمن أَخْلَفَتْهُ الوَعْدَ غَدْرَتُهُ
أَنْthat يُخْلِفَwould fail القَمَرَthe moon الوَضَّاحَradiant إِكْمالُcompletion
أَنْ يُخْلِفَ القَمَرَ الوَضَّاحَ إِكْمالُ
And tell him whose treachery failed him in its promise
That fullness would fail the radiant moon:
هيهاتَfar from it أَشرقَshone forth فِيin جوِّthe sky العُلاof greatness مَلِكٌa king
هيهاتَ أَشرقَ فِي جوِّ العُلا مَلِكٌ
بالعَدْلِwith justice والفَضْلِand bounty قَوَّالٌabundant in speech وفَعَّالُand abundant in action
بالعَدْلِ والفَضْلِ قَوَّالٌ وفَعَّالُ
Far from it! A king has shone forth in the sky of greatness,
Abundant in word and deed, in justice and bounty.
وللمُنىand for hopes كاسمِهِlike his name مُحْيٍa reviver ومُنْتَعِشٌand reinvigorated
وللمُنى كاسمِهِ مُحْيٍ ومُنْتَعِشٌ
وللأَسىand of sorrow والعِدىand enemies والبَغْيِand oppression قَتَّالُa relentless slayer
وللأَسى والعِدى والبَغْيِ قَتَّالُ
And for hopes, true to his name, a reviver, full of life,
And a relentless slayer of sorrow, enemies, and oppression.
فَذُّpeerless المكارِمِnoble deeds لاno شِبْهٌlikeness ولاand no مَثَلٌequal
فَذُّ المكارِمِ لا شِبْهٌ ولا مَثَلٌ
والناسُand people منfrom بَعْدُafterward أَشباهٌlikenesses وأَمثالُand counterparts
والناسُ من بَعْدُ أَشباهٌ وأَمثالُ
Unique in noble deeds, with neither likeness nor equal,
While all other people are likenesses and counterparts.
وَقَدْand indeed تَجَلَّىshone forth إِلَىtoward العلياءِthe heights فِيin حُلَلٍrobes
وَقَدْ تَجَلَّى إِلَى العلياءِ فِي حُلَلٍ
للملكِfor kingship منهنَّfrom them إِعظامٌexaltation وإِجلالُand reverence
للملكِ منهنَّ إِعظامٌ وإِجلالُ
And he has shone forth toward the heights in robes
That bring kingship exaltation and reverence.
وقابَلَand met الدينَreligion والإِسلامَand Islam فِيin شِيَمٍcharacter traits
وقابَلَ الدينَ والإِسلامَ فِي شِيَمٍ
فِيin عفوِهاtheir spontaneous bounty منof مُنىthe hopes الإِسلامِof Islam مَاwhat سَالُواthey asked for
فِي عفوِها من مُنى الإِسلامِ مَا سَالُوا
And met religion and Islam with qualities
In whose spontaneous bounty lie the hopes they asked for Islam.
وقُلْand say لِمَنْto whoever قَصَّرَتْfell short بالأُسْدِconcerning lions خِبْرَتُهُhis experience
وقُلْ لِمَنْ قَصَّرَتْ بالأُسْدِ خِبْرَتُهُ
فشَكَّso he doubted أَنthat يخلُفَwould succeed الرئبالَthe lion رئبالُa lion
فشَكَّ أَن يخلُفَ الرئبالَ رئبالُ
And tell him whose experience of lions fell short,
So he doubted that a lion could succeed a lion:
صَبْراًbe patient لموقِعِfor the strike أَظفارِthe claws المُظَفَّرthe Victorious One هَلْcan
صَبْراً لموقِعِ أَظفارِ المُظَفَّر هَلْ
يُحِيلُهاdivert them عنfrom حشاكَyour vitals اليومَtoday مُحْتالُa schemer
يُحِيلُها عن حشاكَ اليومَ مُحْتالُ
Endure the strike of al-Muzaffar's claws—can
Any schemer turn them from your vitals today?
وَقَدْand indeed طَمَتْsurged فَوْقَهabove him أَمواجُthe waves أَبْحُرِهِhis seas
وَقَدْ طَمَتْ فَوْقَه أَمواجُ أَبْحُرِهِ
حَتَّىuntil تَيَقَّنَhe knew for certain أَنْthat قَدْindeed غَرَّهُdeceived him الآلُthe mirage
حَتَّى تَيَقَّنَ أَنْ قَدْ غَرَّهُ الآلُ
The waves of his seas have surged above him,
Until he knew for certain that the mirage had deceived him.
سفائِنٌships منof خيولٍhorses مَاno لَهَاthey have شُحَنٌcargoes
سفائِنٌ من خيولٍ مَا لَهَا شُحَنٌ
إِلّاexcept سيوفٌswords وأَرماحٌand spears وأَبطالُand heroes
إِلّا سيوفٌ وأَرماحٌ وأَبطالُ
Ships made of horses, bearing no cargo
Except swords, spears, and heroes.
أَبناءُsons رَوْعٍof terror وأَهوالٍand horrors لِمَقْدَمهِمْat their approach
أَبناءُ رَوْعٍ وأَهوالٍ لِمَقْدَمهِمْ
فِيin أَعْيُنِthe eyes الموتِof death أَذْعارٌterrors وأَهوالُand horrors
فِي أَعْيُنِ الموتِ أَذْعارٌ وأَهوالُ
Sons of terror and horrors, at whose approach
Terrors and horrors fill the eyes of death.
ثُبْتُsteadfast المواقِفِthe positions لَوْif زالتshifted بأَرْجُلِهِمْat their feet
ثُبْتُ المواقِفِ لَوْ زالت بأَرْجُلِهِمْ
تَحْتَunder العجاجِthe dust متونُthe backs الأَرضِof the earth مَاnot زالواthey would move
تَحْتَ العجاجِ متونُ الأَرضِ مَا زالوا
Firm in their stands: though beneath their feet
The earth's back should shift amid the dust, they would not move.
دَعَوْاthey summoned إِلَيْكَto you حصونَthe fortresses الغَدْرِof treachery فاسْتَبَقَتْso they raced
دَعَوْا إِلَيْكَ حصونَ الغَدْرِ فاسْتَبَقَتْ
مثلlike النجومِthe stars عَلَىupon يُمْناكَyour right hand تنثالُcascade
مثل النجومِ عَلَى يُمْناكَ تنثالُ
They summoned the fortresses of treachery to you, and they raced
Like stars, cascading upon your right hand.
والموتُand death قَدْhad عَدَّهُمْcounted them أُكْلاًfood لَهُfor itself فَفَدَتْthen ransomed
والموتُ قَدْ عَدَّهُمْ أُكْلاً لَهُ فَفَدَتْ
أَعدادَهُمْtheir numbers منfrom بنِيthe sons الإِشراكِof polytheism أَبْدَالُsubstitutes
أَعدادَهُمْ من بنِي الإِشراكِ أَبْدَالُ
Death had counted them its food, but ransom was paid for
Their numbers by substitutes from the sons of polytheism.
معاقِلٌstrongholds عَرَفَتْknew يمناكَyour right hand فَاعْتَرَفَتْso acknowledged
معاقِلٌ عَرَفَتْ يمناكَ فَاعْتَرَفَتْ
بذنْبِto the guilt of مَاwhat فَعَلَdid الغاوونَthe erring أَوْor قالُواthey said
بذنْبِ مَا فَعَلَ الغاوونَ أَوْ قالُوا
Strongholds that knew your right hand and acknowledged
The guilt of what the erring had done or said,
مُقِرَّةٌadmitting أَنَّكَthat you are المَوْلىthe lord المليكُthe king لَهَاof them
مُقِرَّةٌ أَنَّكَ المَوْلى المليكُ لَهَا
وأَنَّهاand that they are منكَfrom you إِنعامٌa gift وإِفضالُand bounty
وأَنَّها منكَ إِنعامٌ وإِفضالُ
Admitting that you are their lord and king,
And that they are your gift and bounty
عَلَىto الَّذِيthe one who احتازَهاtook possession of them مِنَّاfrom us فأَوْدَعَهاthen lodged in them
عَلَى الَّذِي احتازَها مِنَّا فأَوْدَعَها
غِلّاًrancor فعادَتْso they turned عَلَيْهِagainst him وَهْيَwhile they were أَغلالُshackles
غِلّاً فعادَتْ عَلَيْهِ وَهْيَ أَغلالُ
To him who took possession of them from us and lodged in them
Rancor; so they turned against him as shackles.
ذوone with حُرْمَةٍhonor فالَwent astray منهاfrom it فَأْلُthe omen طائِرِهِof his bird
ذو حُرْمَةٍ فالَ منها فَأْلُ طائِرِهِ
قَلْبٌa heart غَوىwent astray بحجاهُin its reason عنكَfrom you تَذْهَالُforgetfulness
قَلْبٌ غَوى بحجاهُ عنكَ تَذْهَالُ
A man of honor, whose bird's omen strayed from that honor;
A heart astray in its judgment, heedless of you.
وَكَانَand was فَأْلُan omen وقارٍof dignity صَدَّhe turned away عنكَfrom you بِهِby it
وَكَانَ فَأْلُ وقارٍ صَدَّ عنكَ بِهِ
فارْتَدَّso became طائِرَa bird طَيْشٍof recklessness ذَلِكَthat الفالُomen
فارْتَدَّ طائِرَ طَيْشٍ ذَلِكَ الفالُ
It was an omen of dignity, by which he turned away from you;
But that omen became a bird of recklessness.
صَعَقْتَyou struck like lightning بالنَّصْرِwith victory مثواهُhis dwelling ومَوْطِنَهُand his homeland
صَعَقْتَ بالنَّصْرِ مثواهُ ومَوْطِنَهُ
فَضُعْضِعَتْso were shaken منهby it غِيطانٌlowlands وأَجْبَالُand mountains
فَضُعْضِعَتْ منه غِيطانٌ وأَجْبَالُ
You thunderstruck his dwelling and homeland with victory,
So lowlands and mountains were shaken by it.
صَعْقاًa thunderstroke رَمَتْstruck كُلَّevery كُفْرٍunbelief منهfrom it راجِفةٌa tremor
صَعْقاً رَمَتْ كُلَّ كُفْرٍ منه راجِفةٌ
وهَبَّand arose فِيin كلِّevery غدرٍtreachery منهfrom it زِلْزالُan earthquake
وهَبَّ فِي كلِّ غدرٍ منه زِلْزالُ
A thunderstroke whose tremor struck all unbelief,
And from it an earthquake rose in every act of treachery.
وحَكَّمَand made judges اللهُGod يَاO يَحْيَىYahya سيوفَكَyour swords فِيin
وحَكَّمَ اللهُ يَا يَحْيَى سيوفَكَ فِي
إِحياءِreviving حَقِّكَyour right والموتورُand the wronged one صَوَّالُa fierce assailant
إِحياءِ حَقِّكَ والموتورُ صَوَّالُ
And God, O Yahya, made your swords the judges in
Reviving your rightful claim; the wronged man is fierce in assault.
فماso no يبيتُspends the night نَجيُّthe confidant الكفرِof unbelief مُرْتَقِباًon watch
فما يبيتُ نَجيُّ الكفرِ مُرْتَقِباً
إِلّاexcept خيولَكَyour horses فِيwithin جفنَيْهِhis two eyelids تَخْتَالُprance proudly
إِلّا خيولَكَ فِي جفنَيْهِ تَخْتَالُ
So no confidant of unbelief spends the night on watch
Without your horses prancing within his eyelids.
ولاand no يراعِيwatches نجومَthe stars الليلِof the night ذوone with حَذَرٍcaution
ولا يراعِي نجومَ الليلِ ذو حَذَرٍ
إِلّاexcept وقِرْناهُand his two adversaries آجالٌappointed deaths وأَوجالُand terrors
إِلّا وقِرْناهُ آجالٌ وأَوجالُ
No fearful man watches the stars of night
Without death's appointed hours and terrors as his two adversaries.
يبيتُspends the night يُسْهِدُهُkeeps him awake لَيلُthe night السليمِof the snakebitten أَسىًin sorrow
يبيتُ يُسْهِدُهُ لَيلُ السليمِ أَسىً
بصاعِby the bushel خوفِكَof fear of you يَسْتَوْفِيtakes his full share ويَكْتالُand measures for himself
بصاعِ خوفِكَ يَسْتَوْفِي ويَكْتالُ
He spends a snakebitten man's night, sleepless with sorrow,
With fear of you as his bushel, he takes his full share and measures it.
فإِنْso if تَخَطَّتْهُpasses him by منكَfrom you اليومَtoday بائِقَةٌa calamity
فإِنْ تَخَطَّتْهُ منكَ اليومَ بائِقَةٌ
ففيthen in غدٍtomorrow بَعْدُthereafter حالٌa plight بعدَهاafter it حالُanother plight
ففي غدٍ بَعْدُ حالٌ بعدَها حالُ
If a calamity from you passes him by today,
Tomorrow still brings one plight, followed by another.
وإِنَّand indeed أَقطعَthe most severing وَصَّالٍa steadfast ally لواصِلِهِto its ally
وإِنَّ أَقطعَ وَصَّالٍ لواصِلِهِ
غَدْرٌtreachery لطاغِيَةِto the tyrant الإِشراكِof polytheism وَصَّالُa steadfast ally
غَدْرٌ لطاغِيَةِ الإِشراكِ وَصَّالُ
Indeed, the ally most destructive to the one allied with it
Is treachery, ever allied to the tyrant of polytheism.
فَافْخَرْso take pride فماfor no فَوْقَabove ظهرِthe back الأَرضِof the earth منany حَسَنٍbeauty
فَافْخَرْ فما فَوْقَ ظهرِ الأَرضِ من حَسَنٍ
فِيin الذِّكْرِmention إِلّاexcept عَلَيْهِupon it منكof you تِمْثَالُan image
فِي الذِّكْرِ إِلّا عَلَيْهِ منك تِمْثَالُ
So take pride: no beauty upon the earth's back
Is mentioned without bearing an image of you.
وابْشِرْand rejoice فإنكَfor you are رُوحُthe spirit الحقِّof truth لَيْسَthere is not لَهُfor it
وابْشِرْ فإنكَ رُوحُ الحقِّ لَيْسَ لَهُ
إِلّاexcept مِنَfrom النصرِvictory أَعضاءٌlimbs وأَوصالُand joints
إِلّا مِنَ النصرِ أَعضاءٌ وأَوصالُ
And rejoice: you are truth's spirit, and it has
No limbs or joints except those formed from victory.
واللهُand God يحرُسُguards مولىًa lord مَاnot يزالُceases لَنَاfor us
واللهُ يحرُسُ مولىً مَا يزالُ لَنَا
بِهِthrough him إِلَىtoward الفَتْحِconquest بعدَafter الفتحِconquest إِهْلالُjoyful acclaim
بِهِ إِلَى الفَتْحِ بعدَ الفتحِ إِهْلالُ
And God guards a lord through whom we always have
Joyful acclaim for conquest after conquest.
Sol 6.1