ياO سائقَdriver of الأضعانِthe departing caravans يَسريtravels by night فيthrough الفَلاthe wilderness
يا سائقَ الأضعانِ يَسري في الفَلا
مُغرَىcaptivated بِكُسثبانِby the dunes of (apparent typo) العقيقِal-ʿAqīq واللوىand al-Liwā
مُغرَى بِكُسثبانِ العقيقِ واللوى
O driver of departing caravans, traveling by night through the wilderness,
O driver of the camels walking through the empty desert,
captivated by the dunes of al-ʿAqīq and al-Liwā.
Delighted by the red sand dunes and twisted shrubs.
دَعْleave عَنْكaway from you ذِكْرَِmention of الواخِداتِthe swift-striding she-camels البزْلthe mature ones فيin
دَعْ عَنْك ذِكْرَِ الواخِداتِ البزْل في
مهامةٍdeserts تُسَلّيdivert أربابَmen of النُّهىunderstanding
مهامةٍ تُسَلّي أربابَ النُّهى
Leave aside mention of swift-striding, mature she-camels in
Leave behind the recollection of the slender graceful ladies
deserts that divert men of understanding.
In revelry that comforts the desirous souls.
لاdo not تبكيَنْweep (emphatic) علىover أَثافٍhearthstones قَدْalready خَلاhas departed
لا تبكيَنْ على أَثافٍ قَدْ خَلا
واقِدُهاtheir fire-lighter فَهْيَso they are كأحجارlike stones of الخلاthe privy
واقِدُها فَهْيَ كأحجار الخلا
Do not weep over hearthstones now abandoned
Don't shed tears over camps now vacant,
by their fire-lighter; they are like stones of the privy.
With extinguished fires like cold stones.
ولاand not علىover نوىًdistant abodes كأنَّas though رَسْمَهاtheir trace
ولا على نوىً كأنَّ رَسْمَها
دارِسُfaded رسمِtrace of الرَّوثِdung منfrom بَغْلِthe mule of الرحىthe mill
دارِسُ رسمِ الرَّوثِ من بَغْلِ الرحى
Nor over distant abodes, whose trace looks like
Nor for homes that seem as if
the faded trace of dung from the mill-mule.
Their shapes were erased by the millstone's track.
مَنازِلٌdwellings لَمْnot يَرَهاsee them مُسافِرٌa traveler
مَنازِلٌ لَمْ يَرَها مُسافِرٌ
إلاَّexcept إذاwhen ماemphatic particle ضَلَّstrayed عَنْfrom طُرْقthe paths of الهُدَىguidance
إلاَّ إذا ما ضَلَّ عَنْ طُرْق الهُدَى
Dwellings no traveler has seen,
Abodes never seen by travelers
except when he strays from the paths of guidance.
Except when they have strayed from the paths of guidance.
واسمَعْand hear وَصَاياcounsels of حاذِقٍa skilled man مُجَرِّبٍexperienced
واسمَعْ وَصَايا حاذِقٍ مُجَرِّبٍ
يُصغيlisten إلىto أقوالهhis words ذووthose possessed of الهوىpassion
يُصغي إلى أقواله ذوو الهوى
And hear the counsels of a skilled, experienced man,
Listen to the advice of an expert and seasoned one,
to whose words people of passion listen.
Whose words appeal to the passionate souls.
أُخَيِّmy dear brother قَوليmy speech كُلُّهُall of it حقٌtrue فَلاso do not
أُخَيِّ قَولي كُلُّهُ حقٌ فَلا
تَقِسْcompare مَقاليmy speech وَهْوَand it is حقٌtrue بالهدىwith guidance
تَقِسْ مَقالي وَهْوَ حقٌ بالهدى
My dear brother, all I say is true; so do not
My brother, all my words are true so do not
compare my speech—true as it is—with guidance.
Judge my speech- for it is true and rightly guided.
واعَملْand act بماon what أقولُهُI say it واطّرحand discard الthe (split article)
واعَملْ بما أقولُهُ واطّرح ال
جَهلَignorance فإنَّfor indeed الجهلَignorance يَزْريis degrading بالفَتىto the young man
جَهلَ فإنَّ الجهلَ يَزْري بالفَتى
Act on what I say, and cast aside
Act upon what I say and abandon
ignorance, for ignorance demeans a young man.
Ignorance for it demeans the youth.
إذاif وَجَدْتَyou find فيin الشِّتاءِwinter عارياًa naked man
إذا وَجَدْتَ في الشِّتاءِ عارياً
مُرْتَعِداًshivering نادcall out عَلَيْكَyou must seek بالدِّفاwarmth
مُرْتَعِداً ناد عَلَيْكَ بالدِّفا
If, in winter, you find a naked man,
If you find in winter someone naked,
shivering, call out: 'You must seek warmth!'
Shivering, call him to your shelter.
مَنْwhoever قَتَلَkilled الحيّةthe snake فيin هاجرةٍmidday heat
مَنْ قَتَلَ الحيّة في هاجرةٍ
عرَّضَexposed نَفْسَهُhimself يقيناًcertainly لِلبِلىto ruin
عرَّضَ نَفْسَهُ يقيناً لِلبِلى
Whoever kills a snake in the midday heat
Whoever kills a snake in its nest
surely exposes himself to ruin.
Surely exposes himself to ruin.
وَكُلُّand everyone مَنْwho يَشكوcomplains of صُداعَa headache in رأسِهِhis head
وَكُلُّ مَنْ يَشكو صُداعَ رأسِهِ
فليسَso does not يَشْفيcure ماwhat بهails him كحلkohl الجلاclearing of vision
فليسَ يَشْفي ما به كحل الجلا
And whoever complains of a headache
And whoever complains of a headache
will not have his ailment cured by eye-clearing kohl.
Will not be cured by kohl for the eyes.
وليسَand is not مَنone who يسكُنُlives in قاعاًa level plain صَفْصَفاflat and bare
وليسَ مَن يسكُنُ قاعاً صَفْصَفا
مثلَlike الذيthe one who يسكُنُlives in بيتاًa house بالكُرىfor rent
مثلَ الذي يسكُنُ بيتاً بالكُرى
And one who lives on a flat, barren plain is not
Nor is he who dwells in a flimsy hut
like one who lives in a rented house.
Like one living in a house in the town.
والقِطُّand the cat قدmay يَخْدِشُscratch مَنْwhoever لاعَبَهُplays with it
والقِطُّ قد يَخْدِشُ مَنْ لاعَبَهُ
والكلبُand the dog إنْif أوجَعَهhurts it الضّرْبُthe beating عوىhowls
والكلبُ إنْ أوجَعَه الضّرْبُ عوى
And a cat may scratch whoever plays with it;
A kitten may scratch the one playing with it,
and a dog, if the beating hurts it, howls.
And a dog will howl if you strike it hard.
والطّفلُand the child قَدmay يَضْحَكُlaugh إنْif أطعَمْتَهyou feed him
والطّفلُ قَد يَضْحَكُ إنْ أطعَمْتَه
الحلوىsweets وإنْand if أخذْتَهاyou take them منهُfrom him بكىhe cries
الحلوى وإنْ أخذْتَها منهُ بكى
And a child may laugh if you feed him
A child may laugh if you feed him sweets,
sweets; and if you take them from him, he cries.
And cry if you take them away.
والخُبْزُand bread للجائعِfor the hungry أدمٌrelish كُلُّهُall of it
والخُبْزُ للجائعِ أدمٌ كُلُّهُ
والصّيْفُand summer أدْفاwarmer زَمناًas a season منَthan الشتاwinter
والصّيْفُ أدْفا زَمناً منَ الشتا
And for the hungry, bread is relish, every bit of it.
Bread is completely addictive for the hungry,
And summer is a warmer season than winter.
And summer more agreeable than winter.
وَيَشْبعُand is sated الجائِعُthe hungry man بالخُبزِwith bread وَلاand not
وَيَشْبعُ الجائِعُ بالخُبزِ وَلا
يَشْبَعُis sated مَنْwhoever مَصَّsucks مِنَout of الجوعِhunger النّوىdate stones
يَشْبَعُ مَنْ مَصَّ مِنَ الجوعِ النّوى
And bread fills the hungry man, but does not
The hungry are sated with bread but those
fill one who sucks date stones out of hunger.
Who chew hunger cannot be sated.
والقُطنُand cotton إذْwhen يُضْرَبُis beaten لاno صَوْتَsound لهُfor it
والقُطنُ إذْ يُضْرَبُ لا صَوْتَ لهُ
وإنْand if ضَرَبْتَyou strike الطّبْلَthe drum بالسّوطwith the whip دوىit resounds
وإنْ ضَرَبْتَ الطّبْلَ بالسّوط دوى
And cotton makes no sound when beaten;
Cotton makes no sound when beaten
and if you strike a drum with a whip, it booms.
But the drum struck with a whip resounds.
وَيُظلِمُand grows dark البيتُthe house بِغَيْرِwithout كُوَّةٍa window
وَيُظلِمُ البيتُ بِغَيْرِ كُوَّةٍ
ويستنيرُand lights up إنْif تَكُنْthere are بهin it كُوَىwindows
ويستنيرُ إنْ تَكُنْ به كُوَى
And a house grows dark without a window,
A house is dark without a window
and lights up if it has windows.
And illuminated if it has an opening.
والماءُand water لاnot يَسْكَرُbecomes drunk مَنْwhoever يَشْرَبُهdrinks it
والماءُ لا يَسْكَرُ مَنْ يَشْرَبُه
والخمرُand wine قدmay يَشْرَبُهاdrink it مَنِone who انتَشَىbecame tipsy
والخمرُ قد يَشْرَبُها مَنِ انتَشَى
And whoever drinks water does not become drunk;
Water does not intoxicate the one who drinks it
and wine may be drunk by someone who has become tipsy.
Yet wine may be drunk by the exhilarated.
مَنْwhoever مَسكوهُthey seized him وَهْوَwhile he is فيin سُكْرَتهhis drunkenness
مَنْ مَسكوهُ وَهْوَ في سُكْرَته
وَضَرَبوهُand they flogged him الحدَّthe prescribed penalty لاno شَكَّdoubt صَحَاhe sobered up
وَضَرَبوهُ الحدَّ لا شَكَّ صَحَا
Whoever they seize in his drunkenness
One who was drunk when he was lashed
and subject to the prescribed flogging will doubtless sober up.
Undoubtedly became sober from the flogging.
مَنwhoever عامَswam فيin الحَشِّthe privy ولاand does not يَغْسِلُwash off ماwhat
مَن عامَ في الحَشِّ ولا يَغْسِلُ ما
علاهُcovered him أعمىblind النّاشِقَينِboth nostrils
علاهُ أعمى النّاشِقَينِ
Whoever swims in the privy and does not wash off what
He who roams around in the jungle without washing
covers him is blind in both nostrils.
What soils him is blind in both eyes.
منwhoever غرسplanted البقلgreens علىbeside ساقيةٍa waterwheel
من غرس البقل على ساقيةٍ
بطالةٍidle فيin شَهْرِthe month of تموزَTammuz ذَوَىwithered
بطالةٍ في شَهْرِ تموزَ ذَوَى
If one plants greens by a waterwheel
Whoever plants beans on an abandoned canal
idle in the month of Tammuz, they wither.
In the month of July has perished.
مَنْwhoever طَلَبَsought المعشوقَthe beloved مِنْfrom عاشقهِhis lover
مَنْ طَلَبَ المعشوقَ مِنْ عاشقهِ
عادَreturned وباتَand spent the night تَحْتَbeneath النّدىthe dew
عادَ وباتَ تَحْتَ النّدى
Whoever asks a lover for his beloved
Whoever seeks their beloved from their lover
returns and spends the night beneath the dew.
Returns to spend the night under the dew.
وَمَنْand whoever ثنىbent فَيْشَتَهُhis penis
وَمَنْ ثنى فَيْشَتَهُ
وبالَand urinated سالَflowed بولُهُhis urine إلىtoward وَراthe rear
وبالَ سالَ بولُهُ إلى وَرا
And whoever bends his penis
And whoever bends down to defecate
and urinates—his urine flows backward.
His urine flows back onto his heel.
منْwhoever صاحَِshouted فيat سَفْحِthe foot of الجبالthe mountains وَحْدَهُby himself
منْ صاحَِ في سَفْحِ الجبال وَحْدَهُ
جاوَبَهُanswered him فيat ذلكَthat الوقتmoment الصّدىthe echo
جاوَبَهُ في ذلكَ الوقت الصّدى
Whoever cries out alone at the foot of the mountains,
Whoever yells alone on a mountain slope
the echo answers him at that moment.
Is answered back the same hour by the echo.
مَنwhoever أكَلَate الفِجْلَradish تجشّىbelched بعدماafter
مَن أكَلَ الفِجْلَ تجشّى بعدما
يأكُلُهhe eats it بِساعةan hour later مثلَlike
يأكُلُه بِساعة مثلَ
Whoever eats radish belches after
Whoever eats raw onions will complain after
eating it—an hour later—like ...
Eating them for about an hour.
مَنwhoever تَركleft النّاسَpeople وَلمand did not يسْتجدهمbeg from them
مَن تَرك النّاسَ وَلم يسْتجدهم
ظنّواthey thought بأنّهthat he يطيرُflies فيin الهواthe air
ظنّوا بأنّه يطيرُ في الهوا
Whoever leaves people alone and does not beg from them,
Whoever leaves people without greeting them
they imagine that he flies through the air.
They think he is flying in the air.
والشّاعرُand the poet المُفْلِقُmasterful فيin زَمانِناour time
والشّاعرُ المُفْلِقُ في زَمانِنا
لوeven if جاءَhe brought بالحِكْمةِwisdom قالواthey said قدindeed هذىhe raved
لو جاءَ بالحِكْمةِ قالوا قد هذى
And the masterful poet in our time—
The eloquent poet in our time,
even if he brought wisdom, they would say, 'He is raving.'
If he spoke wisdom they would say he is crazy.
منْwhoever لَمْnot يَكُنْbe فيamong النّاسِpeople ذاpossessed of أذيّةِharmfulness
منْ لَمْ يَكُنْ في النّاسِ ذا أذيّةِ
تخافُyou fear منهاfrom it أوthey caused (split verb, first part) قعوهُhim to fall (split verb, remainder) فيinto الأذىharm
تخافُ منها أو قعوهُ في الأذى
Whoever among people poses no threat
Whoever was not harmful to people,
for you to fear—they cast him into harm.
Fearing harm or wronging them,
كمhow often صَوَّبَdeemed correct النّاسُpeople خَطاthe errors of ذويthose possessed of الغنىwealth
كم صَوَّبَ النّاسُ خَطا ذوي الغنى
وزَعَمواand they claimed ماwhat قالَsaid ذوone possessed of الفقرpoverty الخطاerror
وزَعَموا ما قالَ ذو الفقر الخطا
How often people have deemed the errors of the wealthy correct,
How often the wealthy have blamed the poor man's mistake
and claimed that what the poor man said was wrong.
And pretended the poor man’s words were wrong.
وَمَنْand whoever يَكُنْis فيamong النّاسِpeople لاno حَظَّfortune لهُfor him
وَمَنْ يَكُنْ في النّاسِ لا حَظَّ لهُ
راحَwent وجاءَand came بَيْنهُمْamong them مِثلَlike
راحَ وجاءَ بَيْنهُمْ مِثلَ
And whoever has no luck among people
And whoever among the people has no luck,
goes and comes among them like ...
He goes and comes back the same as them.
لاdo not تَطْلُبَنَّseek (emphatic) الرِّزْقَsustenance مِنfrom طالبهits seeker
لا تَطْلُبَنَّ الرِّزْقَ مِن طالبه
واطلُبُهand seek it منْfrom خالقهits Creator رَبِّLord of السّماheaven
واطلُبُه منْ خالقه رَبِّ السّما
Do not seek sustenance from one who seeks it;
Do not seek sustenance from the one who seeks it
and seek it from its Creator, the Lord of heaven.
But seek it from its Creator, the Lord of the skies.
فالبدرُfor the full moon قدmay يَنْقُصُwane بعدَafter تَمِّهِits fullness
فالبدرُ قد يَنْقُصُ بعدَ تَمِّهِ
وَقَدْand may يعودُreturn نورُهُits light كماas بَداit appeared
وَقَدْ يعودُ نورُهُ كما بَدا
For the full moon may wane after its fullness,
For the full moon may wane after its perfection
and its light may return just as it once appeared.
And its light return as it began.
Sol 6.1