منwhoever سألasked اللهGod فيconcerning أمورmatters
من سأل الله في أمور
عنin accordance with أمرهHis command لمdid not يخبfail سؤالهْhis request
عن أمره لم يخب سؤالهْ
Whoever asks God concerning matters
He who asked of God for matters
at His command—his request will not fail.
About His will did not fail in his request
وجاءهand came to him فيin الجوابِthe answer منهfrom Him
وجاءه في الجوابِ منه
ماthat which فيهin it أنnamely حققواaffirm (all of you) كمالهْHis perfection
ما فيه أن حققوا كمالهْ
And there came to him, in the answer from Him,
And he received in answer from Him
that which says: “Affirm His perfection.”
What in it accomplished his perfection
إنindeed الذيthat which تنتهيculminate المعاليlofty attainments
إن الذي تنتهي المعالي
فيin كلِّevery شيءthing لهto it مآلهits final destination
في كلِّ شيء له مآله
Indeed, that to which lofty attainments lead
Indeed, the ultimate of glories
in everything is its final destination.
In everything has its consequence
وليسand there is not بعدafter الكمالperfection نقصٌdeficiency
وليس بعد الكمال نقصٌ
إنif أنتyou أنصفتنيyou treated me fairly مثالهits example
إن أنت أنصفتني مثاله
And there is no deficiency after perfection;
And after perfection there is no defect
if you treat me fairly, its example is:
If you judge me rightly in its likeness
عبدa servant وربٌّand a Lord هلwhether ثمthere غيرanother
عبد وربٌّ هل ثم غير
قدalready انتهىreached completion عينُهhis essence وحالهand his state
قد انتهى عينُه وحاله
a servant and a Lord—is there any other
A servant and a Lord - is there anything else?
whose essence and state have reached completion?
His essence and state have ended
للهbelonging to God قومٌa people لماregarding what ذكرناwe mentioned
لله قومٌ لما ذكرنا
تحققواthey attained realization فيهin it همthey رجالهHis men
تحققوا فيه هم رجاله
God has a people who, regarding what we mentioned,
For God there are people when we mentioned
have attained realization in it: they are His men.
They realized through Him, they are His men
فيin كلِّevery حالstate لهمfor them جودٌgenerosity
في كلِّ حال لهم جودٌ
فهمso they لماregarding what قلتهI said it عيالهHis dependents
فهم لما قلته عياله
In every state, theirs is generosity;
In every state they have generosity
so, regarding what I said, they are His dependents.
So what I said, they are its dependents
عارshame عليهمupon them فماso not حواهمencompassed them
عار عليهم فما حواهم
فيin ذكرهmentioning Him غيرهanyone other than Him مقالهhis utterance
في ذكره غيره مقاله
Shame upon them: they have not been encompassed
A disgrace be upon them, yet He sheltered them
in mentioning Him by anyone else's utterance.
In mentioning Him, not another's words
وكلُّand every شخصٍperson علىin انفرادisolation
وكلُّ شخصٍ على انفراد
منfrom مثلهhis like قدalready حماهprotected him مالهhis wealth
من مثله قد حماه ماله
And each person, on his own,
And each person, singularly
his wealth has protected him from his like.
From the like of him has protected his wealth
بالمالِthrough wealth مالَinclined الورىmankind إليهtoward him
بالمالِ مالَ الورى إليه
لذاكfor that reason يرجوهمُhopes for them نوالهhis bounty
لذاك يرجوهمُ نواله
Through wealth, mankind inclined toward him;
With wealth, the wealth of the world to Him
for that reason, his bounty hopes for them.
Thus they hope from Him favor
وماand not لهمfor them فيin الرجاءِhope عينٌpresence
وما لهم في الرجاءِ عينٌ
ومَنand whoever لهfor him لمdid not يزلْcease وبالهhis affliction
ومَن له لم يزلْ وباله
And they have no presence in hope;
They have no eye in hoping
and whoever has it—his affliction never ceases.
And he who has did not cease to be tested
وليسand is not ذاكthat الشخيصُthe individual منهمamong them
وليس ذاك الشخيصُ منهم
وهوand he الذيthe one whose لمdid not يخبfail سؤالهhis request
وهو الذي لم يخب سؤاله
And that individual is not among them;
That individual is not of them
he is the one whose request did not fail.
He who did not fail his request
لمdid not يفتقرhave need فيamong الورىmankind إليهمof them
لم يفتقر في الورى إليهم
لأنهbecause he لمdid not يقمdepend جمالهhis beauty
لأنه لم يقم جماله
He had no need of them among mankind,
He did not need from them in the world
because his beauty did not depend
For his perfection did not stand
بهمon them فلمso not يعرفواbe known (they) كراماًas generous
بهم فلم يعرفوا كراماً
فحالهso his state بينهمamong them خلالُهhis traits
فحاله بينهم خلالُه
on them; so they were not known as generous.
Through them so they did not know generosity
Thus his state among them is his character.
Thus his state separated him from them
Sol 6.1