إذاwhen أخذreceived الفرقانdiscernment منwhoever كانwas يتقيfears God
إذا أخذ الفرقان من كان يتقي
جزاءًas a reward لتقواهfor his piety وعفواًand pardon وتكفيراand expiation
جزاءً لتقواه وعفواً وتكفيرا
When one who fears God receives discernment,
When the righteous are rewarded
as a reward for his piety, together with pardon and expiation,
For their piety, pardoned and absolved
فماso there is no بعدَbeyond ذاthis منany غايةgoal يطلبونهاthey seek it
فما بعدَ ذا من غاية يطلبونها
سوىexcept قربهHis nearness الأعلىthe highest وجوباًas a necessity وتقريراand an affirmation
سوى قربه الأعلى وجوباً وتقريرا
so beyond this, they seek no further goal
What further aim do they pursue
save His highest nearness, necessary and affirmed:
Save His sublime proximity imposed and affirmed
ففيso in جنةِthe Garden المأوىRefuge وُجوداًexistence محققاًrealized
ففي جنةِ المأوى وُجوداً محققاً
وفيand in جنتهHis garden المعنىthe meaning جلالاًmajesty وتوقيراand reverence
وفي جنته المعنى جلالاً وتوقيرا
in the Garden of Refuge, then, as realized existence,
In Heaven's abode a real existence
and in His garden, meaning—majesty and reverence.
And in its essence, majesty and veneration
لأنّbecause اقترابَdrawing near الذاتِthe Essence قربَnearness مسافةspatial distance
لأنّ اقترابَ الذاتِ قربَ مسافة
محالٌimpossible عليهاfor It فالتزمْso hold fast to ذاكthat تعزيزاas reinforcement
محالٌ عليها فالتزمْ ذاك تعزيزا
For the Essence's drawing near through spatial nearness
For nearing the Essence is nearing distance
is impossible for It; hold firmly to that, reinforcing it.
An impossibility so adhere to this assertion
تباركتَblessed are You أنتYou اللهGod فيin كلِّevery صورةform
تباركتَ أنت الله في كلِّ صورة
كذاthus جاءit came فيin القرآنthe Qur’an كبِّرهmagnify Him تكبيراmagnification
كذا جاء في القرآن كبِّره تكبيرا
Blessed are You, God, in every form.
Blessed are You, O God in every aspect
Thus it came in the Qur’an: magnify Him greatly.
Thus revealed in the Quran, glorify Him greatly
وأنتَand You شَرَعتَYou prescribed اللهGod أكبرgreater منthan كذاsuch-and-such
وأنتَ شَرَعتَ الله أكبر من كذا
فحيّرso bewildered أهلَthe people of الفكرthought قولُكYour saying تحييراutter bewilderment
فحيّر أهلَ الفكر قولُك تحييرا
And You prescribed: “God is greater than such-and-such,”
You decreed God is greater than such
so Your saying utterly bewildered the people of thought.
Perplexing the wise with your speech perplexingly
لذاكfor that reason ترىyou see أهلthe people of الحقئقrealities شمَّرواthey tucked up
لذاك ترى أهل الحقئق شمَّروا
ذيولهمtheir hems عنaway from أخذهمtheir engaging فيهin it تشميراa thorough tucking-up
ذيولهم عن أخذهم فيه تشميرا
Thus you see those versed in realities have tucked up
Thus you see the people of truth rolled up
their hems, keeping wholly clear of engaging in it.
Their sleeves from taking it up busily
وأوّلهand interpreted it أهلُthe people of العقولِintellects بفكرهمthrough their thought
وأوّله أهلُ العقولِ بفكرهم
ولوand if سلَّموهthey had accepted it مثلناlike us كانit would have been توفيراan act of reverence
ولو سلَّموه مثلنا كان توفيرا
And people of intellect interpreted it through their thought;
And the people of intellect began it
and had they accepted it as we did, that would have been reverence.
With their thoughts though had we surrendered like them it would have sufficed
لقدindeed أطلقuttered اللهGod العليمُthe All-Knowing مقالةًa saying
لقد أطلق الله العليمُ مقالةً
بزهواتهthrough his conceits فيهاin it تدمرهit destroys him تدميراutter destruction
بزهواته فيها تدمره تدميرا
Indeed, God, the All-Knowing, uttered a saying:
Indeed God, the All-Knowing, uttered a word
through his conceits about it, it utterly destroys him.
With his boastings in it destroying him destroyingly
Sol 6.1