لماwhen شهدتI beheld الذيthat which فيin الكونthe cosmos منof صورforms
لما شهدت الذي في الكون من صور
عينthe very self of الذيthe One whom كنتI was أبغيهseeking Him بلاwithout صورِforms
عين الذي كنت أبغيه بلا صورِ
When I beheld the forms within the cosmos—
When I witnessed what images the universe contains,
The very One I had sought without form—
I knew the one I sought was imageless.
علمتُI knew أنthat الذيthe One whom أبغيهI seek Him يطلبنيseeks me
علمتُ أن الذي أبغيه يطلبني
بالعلمthrough knowledge بيof me لاnot بهof Him فانهضso arise علىon أثريmy trail
بالعلم بي لا به فانهض على أثري
I knew that the One I seek seeks me
I learned that what I seek seeks me
Through knowledge of me, not of Him; arise, then, and follow my footsteps.
Through knowing me, not itself. So rise, follow my trace.
ترىyou will see الذيwhat قدalready رأيناwe have seen منof منازلهHis stations
ترى الذي قد رأينا من منازله
فيin كلِّevery آيةٍverse تنزيهٌtranscendence منfrom السُّورthe surahs
في كلِّ آيةٍ تنزيهٌ من السُّور
You will see what we have seen of His stations:
You see, what we have seen of His abodes
In every verse of the surahs is an affirmation of transcendence.
In every verse, a transcendence of forms.
وكلُّand every آيةٍverse تشبيهٌlikening ومحكمةٌand firmly established
وكلُّ آيةٍ تشبيهٌ ومحكمةٌ
تُتلىis recited عليناto us منfrom المكتوبِwhat is written فيin الزبرthe scriptures
تُتلى علينا من المكتوبِ في الزبر
And every verse affirms likeness and is firmly established,
And every verse a similitude and clear,
Recited to us from what is written in the scriptures.
Recited to us from the Scriptures of old.
ومَطلبُand the demand الحقِّthe Real مناfrom us أنthat نوحِّدَهwe affirm His oneness
ومَطلبُ الحقِّ منا أن نوحِّدَه
رباًas Lord كماas هوHe فيin القرآنِthe Quran والنظرand reflection
رباً كما هو في القرآنِ والنظر
And the Real's demand of us is that we affirm His oneness
What Truth requires is that we unify Him
As Lord, as He is in the Quran and in reflection.
As Lord, as in Qur’an and reflection.
ماnot مطلبُthe demand الحقِّthe Real مناfrom us أنthat نكفيهwe provide for Him
ما مطلبُ الحقِّ منا أن نكفيه
حتىuntil نراهwe see Him بمجلىin the manifestation of الشمسِthe sun والقمرِand the moon
حتى نراه بمجلى الشمسِ والقمرِ
The Real does not ask us to provide for Him,
Not that we limit Him, as though to see
Until we see Him in the manifestation of the sun and moon.
Him with the sun and moon in apparition.
ولاnor تفكرتُI pondered فيهon Him ماas long as بقيتُI have lived ولاnor
ولا تفكرتُ فيه ما بقيتُ ولا
يزالceases منfrom فكرِهthought of Him عقليmy mind علىin غررِperil
يزال من فكرِه عقلي على غررِ
Nor have I pondered Him for as long as I have lived; nor
My mind did not conceive Him while I was,
Does my mind cease to be in peril from pondering Him.
Nor cease from thinking of Him and perdition.
فيin آلِthe family of عمرانَImran جاءcame النصُّthe text يطلبنيseeking me
في آلِ عمرانَ جاء النصُّ يطلبني
بماwith what لديهit has منof التخويفِwarnings والخدرand stupor
بما لديه من التخويفِ والخدر
In Al Imran, the text came seeking me
In House of Amran came the text demanding
With the warnings and stupor it contains.
Me with its warnings and seduction.
وذاكand that عنout of رأفةٍcompassion منهfrom Him بناtoward us ولذاand therefore
وذاك عن رأفةٍ منه بنا ولذا
يتلىis recited عليناto us معat الأصالِthe evenings والبكرand the early mornings
يتلى علينا مع الأصالِ والبكر
And that is out of His compassion for us; and so
That was out of mercy to us, so
It is recited to us in the evenings and early mornings.
It’s recited to us despite pollution.
الليلُthe night للهbelongs to God لاnot ليto me والنهارُand the day معاًtogether
الليلُ لله لا لي والنهارُ معاً
لأنهbecause He الدهرTime فانظرso look فيهinto it واعتبرand take heed
لأنه الدهر فانظر فيه واعتبر
The night belongs to God, not to me, and the day as well,
Night belongs to God, not me, and day the same,
For He is Time; so look into it and take heed.
For He is Time. So look on it and take heed.
لاتعتبرdo not contemplate نفسهHis very self إنif كنتَyou are ذاpossessed of نظرٍinsight
لاتعتبر نفسه إن كنتَ ذا نظرٍ
مسدَّدٍrightly guided ولتكنand let yourself be تمشيwalking علىaccording to قدرmeasure
مسدَّدٍ ولتكن تمشي على قدر
Do not contemplate His very self, if you have insight
Do not look at yourself if you have insight,
That is rightly guided; and walk in due measure.
Walk straight, according to what’s decreed.
إنindeed المعارجَthe ascents والإسراand the night journey إليهto Him بهthrough Him
إن المعارجَ والإسرا إليه به
علىupon البُراقBuraq الذيwhich أنشأتI fashioned منfrom فكريmy thought
على البُراق الذي أنشأت من فكري
Indeed, the ascents and the night journey are to Him, through Him,
The means of ascent to Him are through Him.
Upon Buraq, which I fashioned from my thought,
I reached what He willed on my Burraq of thought
حتىuntil انتهيتُI reached إلىto ماwhat شاءهHe willed it وقضىand He decreed
حتى انتهيتُ إلى ما شاءه وقضى
تركتهI left it وامتطيناand we mounted رفرفَRafraf (a carpet) الدررthe pearls
تركته وامتطينا رفرفَ الدرر
Until I reached what He willed and decreed.
Until I came to what He ordained and judged.
I left it, and we mounted the Rafraf of pearls,
I left that behind and rode the shooting stars
عندat التفانيself-annihilation بهthrough Him إذwhen كانHe was ينزلdescending بيwith me
عند التفاني به إذ كان ينزل بي
إلىto السماءheaven يناجينيcommuning with me إلىuntil السحرthe predawn hour
إلى السماء يناجيني إلى السحر
At self-annihilation through Him, as He descended with me
When I vanished in Him as He came to me
To heaven, communing with me until the hour before dawn.
At night conversing, till dawn we were absorbed.
ودَّعتهI bade Him farewell ثمthen سرناwe journeyed حيثwhere قالHe said لناto us
ودَّعته ثم سرنا حيث قال لنا
إذاsuddenly بهthere He was عنat يمينيmy right طالباًseeking أثريmy trail
إذا به عن يميني طالباً أثري
I bade Him farewell; then we journeyed where He told us to go,
I took leave of Him then we walked where
Suddenly, there He was at my right, seeking my trail.
He said to us. And there He was, on my right seeking my trace.
لماwhen تأملتهI contemplated Him لمnot أدرI knew صورتهHis form
لما تأملته لم أدر صورته
وعلمناand we knew أنهthat He هوHe Himself غايةthe utmost الخطرperil
وعلمنا أنه هو غاية الخطر
When I contemplated Him, I did not know His form,
When I considered Him, I knew not His form.
And we knew that He is the utmost peril.
We knew Him as the pinnacle of danger.
غفلتI was heedless عنهof Him لهfor His sake إذsince كانwas مقصدهHis aim
غفلت عنه له إذ كان مقصده
منيof me التغافلُfeigned heedlessness بالتحويلthrough transformation فيin الصورforms
مني التغافلُ بالتحويل في الصور
I was heedless of Him for His sake, since His aim
I was heedless of Him, as His purpose was
Was that I feign heedlessness as He changed forms.
My heedlessness, by changing form and figure.
لأنهbecause He عالمknows أنيthat I أميّزهrecognize Him
لأنه عالم أني أميّزه
لماsince تكفلنيHe took me into His care منfrom حالةthe state of الصغرchildhood
لما تكفلني من حالة الصغر
For He knows that I recognize Him,
For He knew I discerned Him since He provided
Since He took me into His care from childhood.
My state from childhood. For Him I was born!
لهfor Him ولدتُI was born لهذاfor this reason ماnot برحتُI ceased لهfor Him
له ولدتُ لهذا ما برحتُ له
مشاهدa witness أناظراgazing فيهupon Him إلىuntil كبريmy old age
مشاهد أناظرا فيه إلى كبري
For Him I was born; thus I have remained for Him
For Him I remain beholding the witnessed,
A witness, gazing upon Him into my old age.
Gazing at Him until my aged worn.
لذاكfor that reason أخبرناHe told us بأنهthat He معناwith us
لذاك أخبرنا بأنه معنا
علىat مكانتناour station فيin بدوٍnomadic life أوor حضرsettled life
على مكانتنا في بدوٍ أو حضر
For that reason He told us that He is with us,
So He told us He is with us, in our station
At our station, in desert or town.
In nomad tent or town civilization.
Sol 6.1