لماwhen تعدَّىextended beyond حفظهHis protection أعيانَهاtheir very selves
لما تعدَّى حفظه أعيانَها
حفظاًprotection إلهياًdivine إلىto الجيرانِthe neighbors
حفظاً إلهياً إلى الجيرانِ
When His protection extended beyond their very selves,
When he memorized its entities beyond
as divine protection, to the neighbors,
A divine memorization to the neighbors
فبنيتso I built إسلاميmy Islam عليهاupon them محكماًmaking firm
فبنيت إسلامي عليها محكماً
أركانهits pillars فيحلso it takes its place منof بنيانيmy edifice
أركانه فيحل من بنياني
I built my Islam upon them, making firm
So I built my Islam on it strongly
its pillars, so it takes its place within my edifice.
Its pillars so it solves from my building
اللهGod كرَّمناhonored us بدولةwith the reign of أحمدAhmad
الله كرَّمنا بدولة أحمد
كرماًgenerosity يعمencompasses شرائعَthe ordinances of الإحسانِexcellence
كرماً يعم شرائعَ الإحسانِ
God honored us with the reign of Ahmad,
Allah honored us with the state of Ahmed
with generosity embracing the ordinances of excellence.
An honor that covers the laws of benevolence
شهدتْbore witness بذلكto that نيتيmy intention وطويتيand my inward disposition
شهدتْ بذلك نيتي وطويتي
وإنand even if امترىdoubted فيabout ذلكthat الثَّقَلانhumankind and jinn
وإن امترى في ذلك الثَّقَلان
My intention and my inward disposition bore witness to this,
My intention and my folding testified to that
even if humankind and jinn doubted it.
Even if the two heavy things differ in it
لماwhen سرىflowed سرّthe mystery of الوجودِexistence بجودِهby His bounty
لما سرى سرّ الوجودِ بجودِه
فيin عالمthe world of الأرواحspirits والأبدانand bodies
في عالم الأرواح والأبدان
When the mystery of existence flowed by His bounty
When the secret of existence flowed with his generosity
through the world of spirits and bodies,
In the world of spirits and bodies
شهدتْbore witness حقائقهits realities بأنَّto the fact that وجودَهHis existence
شهدتْ حقائقه بأنَّ وجودَه
قدindeed عمناencompassed us فيin الحكمjudgment والأعيانand concrete entities
قد عمنا في الحكم والأعيان
its realities testified that His existence
Its realities testified that his existence
has encompassed us in judgment and in concrete being.
Has covered us in ruling and entities
لماwhen التفتI turned بناظريwith my gaze لمdid not أطلعlook
لما التفت بناظري لم أطلع
إلاexcept إليهtoward Him فإنهfor He indeed بعيانيto my direct sight
إلا إليه فإنه بعياني
When I turned my gaze, I beheld none
When I glanced with my eyes I did not see
but Him, for He is manifest to my sight.
Except towards Him, for He is my sight
لوif كانthere were ثَمthere سواهother than Him كنتI would have been مُقسماًdivided
لو كان ثَم سواه كنت مُقسماً
بينbetween الإلهGod وعالمِand the world of الأكوانcreated beings
بين الإله وعالمِ الأكوان
Had there been another besides Him, I would have been divided
If there was other than Him, I would have sworn
between God and the world of created beings.
Between God and the world of universes
فانظرso look لماat what تحويcontains عليهupon it قصيدتيmy poem
فانظر لما تحوي عليه قصيدتي
منof كلevery علمscience قامarose عنfrom برهانproof
من كل علم قام عن برهان
So consider what my poem contains
So look at what my poem contains
of every science founded on proof.
Of every science established by proof
لوif أنthat رسطاليسAristotle أوor أفلاطناًPlato
لو أن رسطاليس أو أفلاطناً
فيin عصرناour age لأقرَّhe would surely acknowledge بالحرمانbeing deprived
في عصرنا لأقرَّ بالحرمان
Were Aristotle or Plato
If Aristotle or Plato in our time
in our age, he would acknowledge his deprivation.
Would acknowledge deprivation
منwhoever عدَّلset aright الميزانthe balance يعرفunderstands قولناour words
من عدَّل الميزان يعرف قولنا
ويقرُّand acknowledges بالنقصانِdeficiency والخسرانand loss
ويقرُّ بالنقصانِ والخسران
Whoever sets the balance aright understands our words,
Whoever balanced the scale knows our words
and acknowledges deficiency and loss.
And acknowledges deficiency and loss
لاdo not تُخسِرُواgive short measure الميزانَthe balance إنَّindeed عقولكمyour intellects
لا تُخسِرُوا الميزانَ إنَّ عقولكم
دونless than الذيwhat أعنيهI mean it فيin الرجحانpreponderance
دون الذي أعنيه في الرجحان
Do not give short measure in the balance; indeed, your intellects
Do not lose the scale, your minds
fall short, in weight, of what I mean.
Are below what I mean in weighting
اقرأread كتابthe Book of اللهGod فاتحةَthe Opening of الهدىguidance
اقرأ كتاب الله فاتحةَ الهدى
فجميعfor all ماthat يحويهit contains it فيin العنوانthe title
فجميع ما يحويه في العنوان
Read God's Book, the Opening of guidance;
Read God's book, the opening of guidance
for all that it contains is in the title.
All that it contains in the title
إنَّindeed الإلهGod الحقّthe True أعلمmade known كونهاits being
إنَّ الإله الحقّ أعلم كونها
عينthe very essence of الصلاةprayer وإنهاand that it is قسمانtwo parts
عين الصلاة وإنها قسمان
The true God has indeed made known that it is
Indeed, the true God knows its entity
the very essence of prayer, and that it has two parts.
The essence of prayer, and it is two parts
لماwhen قرأتُI read كتابهHis Book فيin خلوةٍseclusion
لما قرأتُ كتابه في خلوةٍ
معصومةprotected منfrom خاطرِa prompting of الشيطانِSatan
معصومة من خاطرِ الشيطانِ
When I read His Book in seclusion,
When I read His book in seclusion
protected from Satan's prompting,
Safe from the idea of Satan
عاينتُI beheld فيهwithin it مَعالماًlandmarks بدلائلwith proofs
عاينتُ فيه مَعالماً بدلائل
لاnot يَمتريdoubt فيabout صدقهاtheir truth اثنانtwo people
لا يَمتري في صدقها اثنان
I beheld within it landmarks supported by proofs
I saw in it features with evidence
whose truth no two would doubt.
That two do not doubt its truth
لوأنّif indeed عبدَthe slave of الفكرthought يشهدُwitnesses قواناour powers
لوأنّ عبدَ الفكر يشهدُ قوانا
لمwould not ينتطحbutt horns فيover سرِّناour secret عَنزانtwo she-goats
لم ينتطح في سرِّنا عَنزان
If the slave of thought could witness our powers,
If the worshiper of thought witnessed our principles
two she-goats would not lock horns over our secret.
He would not butt into our secret, a goat
لكنهمbut they لماwhen تعبدenslaved فكرُهمtheir thought
لكنهم لما تعبد فكرُهم
ألبابَهمtheir intellects بعدواthey strayed عنfrom الفُرقانdiscernment
ألبابَهم بعدوا عن الفُرقان
But when their thought enslaved
But when their thought worshiped them
their intellects, they strayed from discernment.
Their minds after straying from the Criterion
إنif تتقyou fear اللهGod الذيwho يجعلgrants لكto you
إن تتق الله الذي يجعل لك
الفرقانdiscernment بينbetween الحقِّtruth والبُهتانand fabricated falsehood
الفرقان بين الحقِّ والبُهتان
If you fear God, who grants you
If you fear God who makes for you
discernment between truth and fabricated falsehood,
The Criterion between truth and falsehood
لوif وفقواthey were guided aright ماnot لفقواthey cobbled together أقوالَthe sayings of منthose who
لو وفقوا ما لفقوا أقوالَ من
لعبواthey played بهمwith them كتلاعبِlike the play of الوِلدانchildren
لعبوا بهم كتلاعبِ الوِلدان
had they been guided aright, they would not have cobbled together the sayings of those
If they were guided they would not have compiled words of those
who played with them as children play.
Who played with them like the playing of boys
والكلُّand the whole فيin التحقيقِِtrue realization أمرٌa thing واحدٌone
والكلُّ في التحقيقِِ أمرٌ واحدٌ
فيin أصلهits origin بالنصby the text والبرهانand proof
في أصله بالنص والبرهان
And all, in true realization, is one thing,
And everything in fact is one thing
in its origin, by the text and proof.
In origin, in text and in proof
نطقتْspoke بذلكof that ألسنٌtongues معلومةwell-known
نطقتْ بذلك ألسنٌ معلومة
بإصابةِby correctly attaining التحقيقtrue realization فيin التبيانelucidation
بإصابةِ التحقيق في التبيان
Well-known tongues have spoken of this,
Articulate tongues have spoken of this
attaining true realization in their elucidation.
In hitting the mark in the statement
لوif أنهمthat they شهدواthey witnessed الذيwhat أشهدتهI was made to witness it
لو أنهم شهدوا الذي أشهدته
ماnot قامarose فيin ألبابهمtheir intellects حكمانtwo judgments
ما قام في ألبابهم حكمان
Had they witnessed what I was made to witness,
If they had witnessed what I witnessed
two judgments would not have arisen in their minds.
No two judgments would have stood in their minds
لعبتْtoyed بهمwith them أهواؤهمtheir passions فهمُso they are لهاsubject to them
لعبتْ بهم أهواؤهم فهمُ لها
عندin the eyes of اللبيبِthe discerning person كسائرِlike the rest of الحيوانanimals
عند اللبيبِ كسائرِ الحيوان
Their passions toyed with them, and they are in their sway,
Their whims played with them, so they near
like all other animals in the discerning person's eyes.
The intelligent are like the rest of the animals
إنَّindeed النجاةَsalvation لمنfor whoever يقلِّدfollows unquestioningly ربّهhis Lord
إنَّ النجاةَ لمن يقلِّد ربّه
فيماin what أتاهHe came to him بهwith it وهمand they are صنفانtwo kinds
فيما أتاه به وهم صنفان
Salvation is indeed for whoever follows his Lord
Indeed salvation is for those who imitate their Lord
in what He has brought him; and they are of two kinds:
In what came to them, and they are two types
صنفٌone kind يراهsees Him شهودُthe witnessing of عينٍan eye دائماًalways
صنفٌ يراه شهودُ عينٍ دائماً
أوor فيin حجابٍa veil عنهfrom Him وهوand it is الثانيthe second
أو في حجابٍ عنه وهو الثاني
one kind sees Him always through the eye's witnessing;
A type that sees Him constantly witnessing with an eye
or is veiled from Him—and that is the second kind.
Or veiled from Him, and that is the second
Sol 6.1