ليسthere is no لعينِfor the very essence الحقِّof the Real فيin خلقهHis creation
ليس لعينِ الحقِّ في خلقه
إذاwhen بداmanifests بيthrough me مثلٌa likeness يُضربُis drawn
إذا بدا بي مثلٌ يُضربُ
The very essence of the Real in His creation has no
The Eye of Truth has no likeness in His creation
likeness to be drawn when He manifests through me.
If an image of me appears, it must not be struck
فإنfor indeed بالغيرthrough an other يكونcomes to be الذيthat which
فإن بالغير يكون الذي
يضربهdraws it as a likeness الأقربthe nearest فالأقربُthen the next nearest
يضربه الأقرب فالأقربُ
For a likeness comes to be through an other,
For it is the other who becomes that
drawn by the nearest, then the next nearest.
Which the nearest strikes, then the next nearest
والغيرand the other ماis not ثمthere فلاso do not تضربنever draw a likeness
والغير ما ثم فلا تضربن
فإنهfor He الضاربُthe one drawing the likeness والمضربand the subject of the likeness
فإنه الضاربُ والمضرب
Yet there is no other there, so draw no likeness;
The other exists not, so strike it not
for He is the one who draws the likeness and its subject.
For it is the striker and the struck
وقدand indeed أتىhas come عنهfrom Him الذيwhat قالهHe said it الthe
وقد أتى عنه الذي قاله ال
أمثالlikenesses للهfor God فلاso do not تضربواdraw
أمثال لله فلا تضربوا
And from Him has come His saying: “The
And there has come from Him what He said
likenesses—do not draw them for God.”
No likenesses of God, so strike no images
فإنهfor He يعلمknows والخلقand creation لاdoes not
فإنه يعلم والخلق لا
تعلمknow ماwhat ثمthere وذاand this أعجبmore wondrous
تعلم ما ثم وذا أعجب
For He knows, while creation does not
For He knows while creation does not know
know what is there—and this is more wondrous:
What is there, and this is most wondrous
لوif أنهthat He يدركهcomprehends Him خلقُهHis creation
لو أنه يدركه خلقُه
لمnot يكbe بالربِّthe Lord الذيwho يطلبis sought
لم يك بالربِّ الذي يطلب
If His creation could comprehend Him,
If creation could grasp Him
He would not be the Lord who is sought.
He would not be the Lord sought
إذاwhen علمتمyou know أنهthat He هكذاthus
إذا علمتم أنه هكذا
فقصِّرواthen be brief فيabout ذاكthat أوor طِّنبواspeak at length
فقصِّروا في ذاك أو طِّنبوا
When you know that He is thus,
When you know that this is so
then be brief about that, or speak at length.
Then shorten or chant gently in this matter
ماnot عندناwith us منهof Him سوىother than ذاتناour essence
ما عندنا منه سوى ذاتنا
وذاتناand our essence تكفيsuffices فلاso do not ترغبواturn away
وذاتنا تكفي فلا ترغبوا
We have nothing of Him but our own essence;
We have naught of Him but our essence
and our essence suffices, so do not turn away
And our essence suffices, so do not covet more
عنهاfrom it وجولواand roam فيin ميادينهاits fields
عنها وجولوا في ميادينها
فإنهاfor it الميدانُthe field والملعبand the playground
فإنها الميدانُ والملعب
from it; roam its fields,
Wander in its domains, for it is the field and playground
for it is the field and the playground.
The feast of Truth is our being
مأدبةُthe banquet الحقِّof the Real لناfor us كونناour existence
مأدبةُ الحقِّ لنا كوننا
فكونناso our existence المأكلُthe food والمشربand the drink
فكوننا المأكلُ والمشرب
The Real’s banquet for us is our existence;
So our being is the food and drink
so our existence is the food and the drink.
Just as He is the seeker and sought
كماjust as هوHe الطالبُthe seeker والمطلّبُand the sought
كما هو الطالبُ والمطلّبُ
كذاso هوHe الذاهبthe one who goes والمذهبand the destination
كذا هو الذاهب والمذهب
Just as He is the seeker and the sought,
So He is the going and the gone
so He is the one who goes and the destination.
Partial English translation: 21 of 22 Arabic lines translated.
Sol 6.1