ياO أُوليpeople possessed of الأَلبابِunderstanding ياO أوليpeople possessed of النُهىdiscernment
يا أُولي الأَلبابِ يا أولي النُهى
هِمتُI wandered lovestruck ماsomewhere بينَbetween المَهاةِthe oryx doe وَالمَهاand the oryx
هِمتُ ما بينَ المَهاةِ وَالمَها
O people of understanding, O people of discernment,
I wandered lovestruck between the oryx doe and the oryx herd.
مَنwhoever سَهاwas heedless عَنof السُهاSuha, the faint star فَماthen not سَهاwas heedless
مَن سَها عَن السُها فَما سَها
مَنwhoever سَهاwas heedless عَنِof المَهاةِthe oryx doe قَدindeed سَهاwas heedless
مَن سَها عَنِ المَهاةِ قَد سَها
Whoever overlooks Suha, the faint star, has not truly strayed;
whoever overlooks the oryx doe has indeed strayed.
سِرgo بِهِwith him بِسِربِهِwith his herd لِسِربِهِto his herd
سِر بِهِ بِسِربِهِ لِسِربِهِ
فَاللُهىthen the throats تَفتَحُopen بِالحَمدِwith praise اللَهاthe mouths
فَاللُهى تَفتَحُ بِالحَمدِ اللَها
Go with him, with his herd, to his herd;
then throats open mouths in praise.
إِنَّهاindeed she مِنis among فَتَياتٍyoung women عُرُبٍaffectionate
إِنَّها مِن فَتَياتٍ عُرُبٍ
مِنamong بَناتِdaughters of الفُرسِPersia أَصلاًby origin إِنَّهاindeed she
مِن بَناتِ الفُرسِ أَصلاً إِنَّها
She is among affectionate young women,
one of the daughters of Persia by origin.
نَظَمَstrung الحُسنُbeauty مِنfrom الدُرِّpearls لَهاfor her
نَظَمَ الحُسنُ مِن الدُرِّ لَها
أَشنَباًa gleaming mouth أَبيَضَwhite صافيpure كَالمَهاlike the oryx
أَشنَباً أَبيَضَ صافي كَالمَها
Beauty strung pearls for her:
a gleaming, white, pure mouth, like the oryx.
رابَنيtroubled me مِنهاfrom her سُفورٌan unveiling راعَنيstartled me
رابَني مِنها سُفورٌ راعَني
عِندَهُin it مِنهاfrom her جَمالٌbeauty وَبَهاand splendor
عِندَهُ مِنها جَمالٌ وَبَها
Her unveiling troubled and startled me;
in it she showed beauty and splendor.
فَأَناso I am ذوone possessed of المَوتَتَينِthe two deaths مِنهُماfrom them both
فَأَنا ذو المَوتَتَينِ مِنهُما
هكَذاthus القُرآنُthe Qur’an قَدindeed جاءَhas spoken بِهاof it
هكَذا القُرآنُ قَد جاءَ بِها
So I suffer two deaths from them both;
thus the Qur’an has spoken of two deaths.
قُلتُI said ماwhat بالُis the matter with سُفورٍan unveiling راعَنيthat startled me
قُلتُ ما بالُ سُفورٍ راعَني
مَوعِدُthe appointed time of الأَقوامِthe people إِشراقُthe rising of المَهاthe oryx
مَوعِدُ الأَقوامِ إِشراقُ المَها
I said, “Why did her unveiling startle me?”
The people’s appointed meeting is at the oryx’s rising.
قُلتُI said إِنّيindeed I فيam in حِمىًa shelter مِنof فاحِمٍjet-black hair
قُلتُ إِنّي في حِمىً مِن فاحِمٍ
ساتِراًas a covering فَلتُرسِليهِso let her let it fall عِندَهاbeside her
ساتِراً فَلتُرسِليهِ عِندَها
I said, “I am sheltered by jet-black hair
as a covering; let her let it fall beside her.”
شِعرُناour poem هذاthis بِلاwithout قافِيَةٍa rhyme
شِعرُنا هذا بِلا قافِيَةٍ
إِنَّماonly قًصدِيَmy aim مِنهُin it حَرفُthe letter هاhā
إِنَّما قًصدِيَ مِنهُ حَرفُ ها
This poem of ours has no rhyme;
I seek in it only the letter hā.
غَرَضيmy aim لَفظَةُthe utterance هاhā مِنfor أَجلِهاthe sake of her
غَرَضي لَفظَةُ ها مِن أَجلِها
لَستُI do not أَهوىdesire البَيعَa sale إِلّاexcept هاhere, take it وَهاand here, take it
لَستُ أَهوى البَيعَ إِلّا ها وَها
My aim is the utterance “hā,” for her sake;
I desire no sale except “here, take it” and “here, take it.”
Sol 6