انظرlook إليَّat me ولاand do not تنظرlook إلىat حاليmy condition
انظر إليَّ ولا تنظر إلى حالي
واحذرand beware منof العذلِreproach لاdo not تخطرهlet it occur بالبالِto mind
واحذر من العذلِ لا تخطره بالبالِ
Look at me, and do not look at my condition.
Look at me, and look not at my state,
And beware of reproach; do not let it cross your mind.
And beware of passion, think it not in your mind,
وافرغand devote yourself إلىto طلبِseeking الفضلِbounty الذيwhich صبنتturned aside
وافرغ إلى طلبِ الفضلِ الذي صبنت
عنهfrom it ظنونيmy conjectures فيin ترتيبordering أحواليmy affairs
عنه ظنوني في ترتيب أحوالي
And devote yourself to seeking the bounty from which
And pour yourself into seeking virtue, from which
My conjectures turned aside in the ordering of my affairs.
My suppositions have distracted me in arranging my states,
لوif أنَّthat ليfor me سيِّداًa master فتَّI would surpass الأنامmankind جداًgreatly
لو أنَّ لي سيِّداً فتَّ الأنام جداً
ولمand did not أعرِّجI turn aside علىto جاهٍrank ولاnor مالwealth
ولم أعرِّج على جاهٍ ولا مال
Had I a master, I would far surpass mankind,
If I had a master who was extremely generous to people,
And would not turn aside to rank or wealth.
And I did not incline to status or wealth,
المالُwealth مالُthe wealth of الذيthe One who مالَinclined الوجودُexistence بهthrough Him
المالُ مالُ الذي مالَ الوجودُ به
إليهtoward Him منout of كرمٍgenerosity فلاso do not تقلsay ماwhat ليis mine
إليه من كرمٍ فلا تقل ما لي
Wealth belongs to the One through whom existence inclined
Wealth is the wealth through which existence inclined
Toward Him out of generosity; so do not speak of 'what is mine.'
Toward Him through generosity, so say not, "What do I have?"
بلrather قلsay إذاwhen جاءcomes منone who يبغيseeks نزالكمُlodging with you
بل قل إذا جاء من يبغي نزالكمُ
ماnot ليfor me منof المالِwealth إلاexcept حظa share آماليmy hopes
ما لي من المالِ إلا حظ آمالي
Rather say, when someone comes seeking lodging with you:
Rather say, when one comes seeking to humble you,
'I have no wealth except the share of my hopes.'
"I have no wealth except my hopes."
وقدand indeed علمتُI have learned بأنَّthat الجودَgenerosity منpart of خلقيmy nature
وقد علمتُ بأنَّ الجودَ من خلقي
طبعاًas an innate disposition جبلتُI was fashioned عليهupon it فيهin it إقباليmy inclination
طبعاً جبلتُ عليه فيه إقبالي
And I have learned that generosity is part of my nature,
And I knew that generosity is of my nature,
An inborn disposition I was fashioned with; in it lies my inclination.
I was created having a propensity for it.
لاdo not تفرحنَّever rejoice بشيءٍin anything لستَyou are not مالكهits owner
لا تفرحنَّ بشيءٍ لستَ مالكه
بلrather أنتyou مستخلفٌan appointed steward فيهover it وكالواليand like a governor
بل أنت مستخلفٌ فيه وكالوالي
Do not rejoice in something you do not own;
Do not be joyous in anything you do not own,
Rather, you are its appointed steward, like a governor.
But you are only a steward over it, like a governor.
مكانتيmy standing عندwith منthe One who أصبحتُI have become نائبهHis deputy
مكانتي عند من أصبحتُ نائبه
فيin ملكهHis kingdom حاكماًas a ruler بقدرin proportion to أعماليmy deeds
في ملكه حاكماً بقدر أعمالي
My standing with the One whose deputy I have become,
My status with the one whom I became the deputy
As a ruler in His kingdom, is measured by my deeds.
Of his kingdom, a ruler according to my deeds.
فإنْso if عدلتَyou act justly فإنthen indeed العدلَjustice شيمتناour nature
فإنْ عدلتَ فإن العدلَ شيمتنا
لعلمناbecause of our knowledge أوor تفضّلناour graciousness فلاso not ماwhat ليis mine
لعلمنا أو تفضّلنا فلا ما لي
So if you act justly, justice is our nature,
So if you act with justice, justice is our quality,
Because of our knowledge or our graciousness; thus nothing is mine.
Either for our knowledge or nobility, not for "what I have."
الفضلُbounty فضلُthe bounty of إلهيmy God ماnot لناfor us قدمٌa footing
الفضلُ فضلُ إلهي ما لنا قدمٌ
فيهin it لفقريbecause of my poverty وماand what أدريهI know it منof حاليmy condition
فيه لفقري وما أدريه من حالي
Bounty is my God's bounty; we have no footing
Virtue is a divine favor, we have no footing in it,
In it, given my poverty and what I know of my condition.
Due to my poverty and ignorance of my state.
فليسso not يفضلis surplus عنيbeyond me ماwhat أجودI give freely بهwith it
فليس يفضل عني ما أجود به
ولاand not يليقbefits بناus قصدseeking لأمثاليtoward those like me
ولا يليق بنا قصد لأمثالي
So what I give freely is not something I have to spare,
So nothing surpasses what I spend generously,
Nor does it befit us to seek those like me.
And it is unfit for us to aim for the likes of me.
فماso not لناfor us غيرُother than منthe One who تُرجَّىare hoped for عوارفهHis favors
فما لنا غيرُ من تُرجَّى عوارفه
وهوand He الغنيّthe Self-Sufficient عنfrom الحاجاتِneeds والعاليand the Exalted
وهو الغنيّ عن الحاجاتِ والعالي
So we have none but Him whose favors are hoped for,
For we have none but He whose favors are hoped for,
And He is self-sufficient, beyond all needs, and exalted.
And He is free of needs and Most High.
لماwhen رأىsaw منone who رأىsaw حكميmy rule ومملكتيand my kingdom
لما رأى من رأى حكمي ومملكتي
وماand did not درىknow أننيthat I am العاطلُthe unadorned الحاليthe adorned
وما درى أنني العاطلُ الحالي
When he who looked saw my rule and my kingdom,
When he who saw my decree and kingdom saw me,
And did not know I am unadorned yet adorned,
He did not know that I am the helpless one.
وقدand indeed رأىhe had seen منthe One who أناI فيهمamong them خليفتهHis deputy
وقد رأى من أنا فيهم خليفته
يقولُsays تقرضنيyou lend Me منfrom عرضworldly goods أمواليMy wealth
يقولُ تقرضني من عرض أموالي
And had seen the One whose deputy I am among them
And he saw that I am His deputy among them,
Saying, 'Will you lend Me from My worldly goods?'
Saying, "Lend me from your wealth."
وماand did not رأىsee أنهthat it قدhad جالroamed فيin خَلَديmy mind
وما رأى أنه قد جال في خَلَدي
أقرضنI shall surely lend بالفعلِin deed لاnot بالعقدin belief والحالِand state
أقرضن بالفعلِ لا بالعقد والحالِ
And did not see that this had crossed my mind:
But he did not see that he wandered in my imagination,
'I shall surely lend in deed, not in belief or state.'
"Lend me" in action, not in contract and state.
لذاكfor that reason نطقهمtheir speech فيهabout Him بأنَّthat لهHe has
لذاك نطقهم فيه بأنَّ له
فقراًneed إليناtoward us وماand not ربيmy Lord منamong أشكاليmy peers
فقراً إلينا وما ربي من أشكالي
For that reason they spoke of Him as having
Therefore, their words about Him are that
Need of us; yet my Lord is not of my kind.
He has poverty toward us, though the Lord has no forms.
الفيتI found فيهin Him الذيthat which عليَّfor me يلبسهHe obscures it
الفيت فيه الذي عليَّ يلبسه
بأنْin that تشخصtake shape ليfor me أفعالdeeds أفعىa viper ليfor me
بأنْ تشخص لي أفعال أفعى لي
I found in Him what He makes obscure to me,
So I have erred regarding what He clothes me in,
As deeds take shape before me—a viper for me.
By making the acts of snakes seem like acts for me.
لاnot أعرفI know اللغوidle speech فيin قولٍan utterance أفوهI utter بهwith it
لا أعرف اللغو في قولٍ أفوه به
إنَّindeed السديدthe sound ones منamong الأقوالِsayings أقواليmy sayings
إنَّ السديد من الأقوالِ أقوالي
I know no idle speech in any words I utter;
I do not know nonsense in words I utter,
Indeed, among sayings, the sound ones are mine.
The most truthful words are my words.
أَجلُّthe loftiest وصفيmy attribute أنّthat اللهGod أهَّلنيhas made me fit
أَجلُّ وصفي أنّ الله أهَّلني
لحلِّto unravel ماwhat عندwith أشكاليmy peers منof أشكاليmy forms
لحلِّ ما عند أشكالي من أشكالي
My loftiest attribute is that God has made me fit
The greatest description of me is that Allah has made me worthy
To unravel what my peers find perplexing about my forms.
To solve the forms among my forms.
Sol 6.1