النورُthe light سترveil الذيthe One whom الأظلامthe darknesses تحجبهconceals Him
النورُ ستر الذي الأظلام تحجبه
عناfrom us وترفعهand lift it مفاتِحthe keys of الكرمِgenerosity
عنا وترفعه مفاتِح الكرمِ
Light is the veil of the One whom darkness conceals
The light is a veil that darkness hides from us
from us, and the keys of generosity lift it.
And sublime keys of generosity raise it
وقلand say بهof it كرماًas generosity إنْif كنتَyou are ذاpossessing كرمgenerosity
وقل به كرماً إنْ كنتَ ذا كرم
فإنماfor only الكشفُunveiling بينbetween النورِthe light والظلمand the darknesses
فإنما الكشفُ بين النورِ والظلم
And call it generosity, if you are generous;
And speak of it with generosity if you are generous
for unveiling lies only between light and darkness.
For the unveiling is only between the light and the darkness
ماnot أسدلHe lowered السترthe veil إلاexcept أنْto يصونHe protects بهwith it
ما أسدل الستر إلا أنْ يصون به
وجهthe face of الكيانِbeing منfrom الإحراقburning والعدمand nonexistence
وجه الكيانِ من الإحراق والعدم
He lowered the veil only to protect with it
The veil was lowered only to protect
the face of being from burning and nonexistence.
The essence of existence from burning and perishing
إذاif أردتyou wish ترىto see ماwhat لاnot تراهyou see it فكنthen be
إذا أردت ترى ما لا تراه فكن
بهthrough Him علىupon قدمٍa footing علياءَlofty منof قدمeternity
به على قدمٍ علياءَ من قدم
If you wish to see what you do not see, then be
If you want to see what you cannot see, then be
through Him, on a lofty footing of eternity.
With it, lofty of step from step
لهHis is الإحاطةall-encompassing knowledge ليستis not ليmine فأطلبهاso that I should seek it
له الإحاطة ليست لي فأطلبها
فإنهاfor it قدmay تؤذينيharm me إلىto الندمregret
فإنها قد تؤذيني إلى الندم
All-encompassing knowledge is His, not mine to seek,
It has encompassing knowledge, I do not, so seek it
for it may harm me, leading to regret.
For it may lead me to regret
لاno شيءthing أعلمmore knowing بعدafter اللهGod منهthan it سوىexcept
لا شيء أعلم بعد الله منه سوى
نونNūn (the letter n) الدِواةِthe inkwell فرأسُfor the head of السيدthe master القلمthe Pen
نون الدِواةِ فرأسُ السيد القلم
Nothing, after God, knows more than it, save
I know nothing after Allah but it
the Nūn of the inkwell; for the head of the master Pen
The nun of the pen, it is the master's head
هوit المفصلthe one that details ماwhat فيin النونthe Nūn أجملهHe summed it up
هو المفصل ما في النون أجمله
ربّthe Lord of العبادthe servants بمنشورٍin an outspread form ومنتظمand an ordered form
ربّ العباد بمنشورٍ ومنتظم
sets out in detail what, in the Nūn, was summed up
It articulated whatever beauty is in the nun
by the Lord of servants, in outspread and ordered forms.
Lord of servants with an issued and orderly decree
فهذهso these حكمٌwords of wisdom جاءتكhave come to you منfrom حكمٍan arbiter
فهذه حكمٌ جاءتك من حكمٍ
لهhis is التحكمcommand فيover الألبابthe minds بالحكمthrough words of wisdom
له التحكم في الألباب بالحكم
So these are words of wisdom that have come to you from an arbiter
So these are wisdoms that came to you
who holds sway over minds through wisdom.
From the All-Wise whose wisdom rules minds
فالعلمso knowledge فيin عالمthe world of الأنوارthe lights والظلمand the darknesses
فالعلم في عالم الأنوار والظلم
أقوىstronger ظهوراًin manifestation منthan العرفانِgnosis فيin الكلمwords
أقوى ظهوراً من العرفانِ في الكلم
Knowledge, then, in the world of lights and darkness,
So knowledge in the world of light and darkness
manifests more powerfully than gnosis does in words.
Is stronger in appearance than gnosis in speech
Sol 6.1