العلمُknowledge أولىmost worthy ماwhat اتبعis followed
العلمُ أولى ما اتبع
والعبدand the servant عبدُa servant of ماwhat اتبعْhe followed
والعبد عبدُ ما اتبعْ
Knowledge is the worthiest thing to follow,
Knowledge is the best thing to pursue
and the servant is a servant of what he follows.
And a servant is a servant of what he pursues
هذاthis هوit الحقُّthe truth بداbecame manifest
هذا هو الحقُّ بدا
فخذso take بقوليby my words أوor فَدَعْso leave
فخذ بقولي أو فَدَعْ
This is the truth made manifest;
This is the truth that has appeared
so heed my words, or leave them.
So take my advice or leave it
منwhoever وسعencompassed الحقthe Real فماthen not
من وسع الحق فما
يعجزis unable عنto شيanything يسعhe encompasses
يعجز عن شي يسع
Whoever encompasses the Real is not
Whoever has the capacity for truth
unable to encompass anything.
Will never lack anything within his capacity
ماhow أشرفnoble العبدthe servant الذيwho
ما أشرف العبد الذي
لكلfor every شيءthing قدindeed وضعplaced
لكل شيء قد وضع
How noble is the servant who
How noble is the servant who
has placed, for everything,
Has put everything in its proper place
منamong نازلٍdescending وصاعدٍand ascending
من نازلٍ وصاعدٍ
وخافضٍand lowering ومرتفعand rising
وخافضٍ ومرتفع
whether descending or ascending,
Both descending and ascending
lowering or rising,
Lowering and raising
ميزانهhis balance فيin يدهhis hand
ميزانه في يده
كالحقِّlike the Real يُعليhe raises ويضعand lowers
كالحقِّ يُعلي ويضع
his balance in his hand;
His scale is in his hand
like the Real, he raises and lowers.
Like truth, he elevates and lowers
إنْif قالَhe said قولاًa saying هائلاًterrifying
إنْ قالَ قولاً هائلاً
فماso not يقولhe speaks منfrom جَزعpanic
فما يقول من جَزع
If he utters a terrifying saying,
If he says a momentous word
he does not speak out of panic,
He does not speak rashly
لأنهbecause he يعلمknows أنّthat
لأنه يعلم أنّ
القولَspeech بالحقِّwith truth صَدَعshattered
القولَ بالحقِّ صَدَع
for he knows that
Because he knows that
speaking the truth has shattered
Truth is unbreakable
عبادَهHis servants فاعتبرواso take heed
عبادَه فاعتبروا
فيin هولِthe terror of يومِthe day of المطلعthe unveiling
في هولِ يومِ المطلع
His servants; so take heed
O servants, take heed
amid the terror of the Day of Unveiling.
Of the awfulness of Judgement Day
إذاwhen أتىcame العبدُthe servant بهwith him or it
إذا أتى العبدُ به
إلىto الجحيمHell فاطّلعthen looked in
إلى الجحيم فاطّلع
When the servant comes with it
When a servant is brought to it
to Hell and looks in,
And thrown into Hell, let him look
لكيin order to يرىsee صاحبَهُhis companion
لكي يرى صاحبَهُ
عنهfrom him الأمانsafety قدalready نُزعwas stripped away
عنه الأمان قد نُزع
to see his companion,
To see his companion
from whom safety has been stripped,
Safety has been stripped from him
فقالso he said تاللهby God لقدindeed
فقال تالله لقد
كِدتyou nearly لتردينْsurely to ruin me ومعْand despite
كِدت لتردينْ ومعْ
he says, ‘By God, indeed,
Saying, "By Allah, you almost
you nearly brought me to ruin; yet despite
Led me to ruin with you"
هذاthis فإنيso I شافعٌan intercessor
هذا فإني شافعٌ
فيكَfor you إنif اللهGod شفعaccepts intercession
فيكَ إن الله شفع
this, I shall intercede
"But I am an intercessor for you
for you, if God accepts my intercession.’
If Allah wills, I shall intercede"
فالحمدُso praise للهto God الذيwho
فالحمدُ لله الذي
خلصنيdelivered me مماfrom what وقعfell
خلصني مما وقع
Praise, then, to God, who
So praise be to Allah who
delivered me from that into which fell
Saved me from what happened
فهin it (apparently فيه) الجهولthe ignorant man إذwhen أتاcame to
فه الجهول إذ أتا
هhim رادعٌa restrainer فماyet not ارتدعhe desisted
ه رادعٌ فما ارتدع
the ignorant man, when there came to
But the ignorant man came
him a restrainer, yet he did not desist.
And there was nothing to deter him
فيin سورةِthe surah of الصفّal-Ṣaff (The Row) أتتْcame
في سورةِ الصفّ أتتْ
آيتهHis verse لوif only اطّلعْhe had looked
آيته لو اطّلعْ
In Surah al-Ṣaff came
In Surah As-Saff came a verse
His verse—if only he had looked
If one understands its meanings, obtains them
علىinto المعانيthe meanings نلتُهاI attained them
على المعاني نلتُها
نيلَthe attainment of الذيthe one who بهاthrough them انتفعbenefited
نيلَ الذي بها انتفع
into the meanings! I attained them
The benefits it contains
with the attainment of one who benefited from them,
In the abode of this world where
فيin منزلِthe abode of الدنياthis world الذيwhich
في منزلِ الدنيا الذي
لكلُّfor every خيرِgood قدindeed جَمَعgathered
لكلُّ خيرِ قد جَمَع
in the abode of this world, which
Every good has been gathered
has gathered every good.
Thanks be to Allah
والشكرand thanks للهto God الذيwho
والشكر لله الذي
منَّbestowed favor عليَّupon me ودفعand warded off
منَّ عليَّ ودفع
And thanks to God, who
Who blessed me and averted
favored me and warded off
From me what I fear
عنيfrom me ماwhat احذرهI fear it
عني ما احذره
يومَthe Day of النشورResurrection والفَزَعand terror
يومَ النشور والفَزَع
from me what I dread
On the Day of Resurrection and panic
on the Day of Resurrection and Terror.
And in His inscription came
وجاءand came فيin توقيعهHis written decree
وجاء في توقيعه
هذاthis جزاءthe recompense of منwhoever تبعfollowed
هذا جزاء من تبع
And in His written decree came:
"This is the reward of one who followed
‘This is the recompense of whoever followed,
In his covenant and deed
بعقدهwith his belief وفعلهand his action
بعقده وفعله
رسولُناOur Messenger فيماin what شرعhe prescribed
رسولُنا فيما شرع
in his belief and his deeds,
Our Messenger in what he legislated
Our Messenger in what he prescribed.
And everything he brought
وكلُّand all ماthat which جاءhe came بهwith it
وكلُّ ما جاء به
إليهtoward it منof شرعٍlaw نزعhe inclined
إليه من شرعٍ نزع
And all that he brought
Of legislation revealed to him
of law—he inclined toward it;
He did not hesitate for an hour
وماand not توانىhe slackened ساعةًan hour
وما توانى ساعةً
وماand not افترىhe fabricated وماand not ابتدعhe innovated
وما افترى وما ابتدع
and he did not slacken for an hour,
Nor invent or innovate"
nor fabricate, nor innovate.
His face will be light when
فوجههso his face النورthe light إذاwhen
فوجهه النور إذا
ماan emphatic particle النورthe light فيat الحشرthe Gathering سطعshone
ما النور في الحشر سطع
So his face is light whenever
The light shines forth on the Day of Gathering
light shines at the Gathering.’
So praise be to Allah
فالحمدُso praise للهto God الذيwho
فالحمدُ لله الذي
يُحمدis praised أعطىHe gave أوor منعHe withheld
يُحمد أعطى أو منع
Praise, then, to God, who
Who is praised whether He gives or withholds
is praised whether He gives or withholds.
With this He sent us His revelation
بذاwith this أتاناcame to us وحيُهHis revelation
بذا أتانا وحيُه
فألسنُso the tongues of الخلقِcreation تبعfollowers
فألسنُ الخلقِ تبع
His revelation came to us with this;
So the tongues of creation followed
so the tongues of creation follow,
In that He said through
بأنهbecause He قالspoke علىupon
بأنه قال على
لسانِهhis tongue ماwhat قدalready شَرَعHe prescribed
لسانِه ما قد شَرَع
for He spoke upon
His tongue what He legislated
his tongue what He had prescribed
For him from what he says
لهfor him بمماby what (nonstandard form) يقولهhe says it
له بمما يقوله
علىover مُصلٍّa worshipper متبعa follower
على مُصلٍّ متبع
for him, through what is spoken
Upon an imam who follows
over a worshipper who follows,
The saying of one steadfast
إمامan imam قولٍspeech مقيّدrestricted; prescribed
إمام قولٍ مقيّد
ليسis not بشخصٍa person (emphatic b-) مبتدعinnovating
ليس بشخصٍ مبتدع
by an imam whose speech is prescribed,
Not an innovating person
not an innovating individual.
And what glory is like this
وأيّand what مجدglory مثلlike ذاthis
وأيّ مجد مثل ذا
وأيّand what فخرpride قدever سمعhas been heard
وأيّ فخر قد سمع
And what glory is like this?
And what pride has been heard
And what pride has ever been heard of?
He wakes as a repentant servant
أصبحhe became عبداًa servant تائباًrepentant
أصبح عبداً تائباً
عنيon my behalf إذاwhen قالhe said سمعheard
عني إذا قال سمع
He became a repentant servant,
Turn away from me when he says I heard
on my behalf, when he said, ‘Heard by
By Allah, by Allah, the one
اللهGod واللهand by God لمنto whoever
الله والله لمن
حمدُهpraises Him كذاthus وقعit occurred
حمدُه كذا وقع
God—by God!—is whoever
Who praises Him, this is what happened
praises Him’: thus it came to pass.
Partial English translation: 65 of 66 Arabic lines translated.
Sol 6.1