إذاif كنتَyou are بالحقِّthrough the Real المهيمنِthe All-Overseeing ناطقاًspeaking
إذا كنتَ بالحقِّ المهيمنِ ناطقاً
فكنthen be ناطقاًspeaking فيabout كلِّevery شيthing بحقِّهِaccording to its due
فكن ناطقاً في كلِّ شي بحقِّهِ
If you speak through the All-Overseeing Real,
If you speak truly of the Supreme Truth
then speak of each thing according to its due.
Then speak truly of all things in their right
ولاand do not تأخذِtake الأشياءthings منfrom غيرother than وجههاtheir aspect
ولا تأخذِ الأشياء من غير وجهها
فإنَّfor indeed وجودَthe existence of العدلjustice فيin غيرِother than خلقِهِHis creation
فإنَّ وجودَ العدل في غيرِ خلقِهِ
And do not take things from any aspect but their own,
Take not things from other than their essence
for justice exists outside His creation.
For justice exists not outside its nature
فكنso be بالإلهthrough God الحقِّthe Real فيin كلِّevery حالةٍstate
فكن بالإله الحقِّ في كلِّ حالةٍ
ولاand do not تجرproceed فيamong الأشياءthings إلاexcept بوفقهin accord with Him
ولا تجر في الأشياء إلا بوفقه
So be through God, the Real, in every state,
So be with the True God in every state
and proceed among things only in accord with Him.
And draw things only as He wills and decrees
وخذand take سرَّthe secret of هذاthis الأمرmatter منfrom عينِthe very essence of غربهits west
وخذ سرَّ هذا الأمر من عينِ غربه
وخذand take نورَهits light للكشفِfor unveiling منfrom عينthe very essence of شرقهits east
وخذ نورَه للكشفِ من عين شرقه
And take the secret of this matter from the very essence of its west,
Take the secret of this matter from its west
and take its light for unveiling from the very essence of its east.
And take its light for unveiling from its east
فياso, O نائباًdeputy عنon behalf of ربِّهhis Lord فيin صلاتهhis prayer
فيا نائباً عن ربِّه في صلاته
إذاwhen قامhe stands بينbetween الآيتينthe two signs منof أفقهhis horizon
إذا قام بين الآيتين من أفقه
So, O deputy for his Lord in his prayer,
So you who pray in place of your Lord
when he stands between the two signs of his horizon.
When standing between two bows in prayer
ومَنand whoever حازgained شيئاًsomething منof وجودِthe being of إلههhis God
ومَن حاز شيئاً من وجودِ إلهه
فماthen not حازَهhe gained it إلاexcept بأفضلِthrough the best of خلقهHis creation
فما حازَه إلا بأفضلِ خلقه
And whoever gains something of his God's being
Whoever obtains a thing of his God's being
gains it only through the best of His creation.
Obtains it only by God's best attribute
أناI حقُّthe receptacle of أسماءِthe names of الإلهGod بأسرهاin their entirety
أنا حقُّ أسماءِ الإله بأسرها
وهلand is…? تخزنُstored الأعلافُfodder إلاexcept بحقِّهin His receptacle
وهل تخزنُ الأعلافُ إلا بحقِّه
I am the receptacle for all God's names;
I am the Truth of all the Names of God
and is fodder stored except in His receptacle?
And can fodder be stored except in its right?
ألاbehold إننيindeed I العبدُthe slave الذيwho ليسis not يُرتجىhoped for
ألا إنني العبدُ الذي ليس يُرتجى
خروجاًescape بعتقٍthrough emancipation منfrom حقيقةthe reality of رِقِّهhis bondage
خروجاً بعتقٍ من حقيقة رِقِّه
Behold, I am indeed the slave for whom there is no hope
Lo, I am the servant who cannot be hoped
of escape through emancipation from the reality of his bondage.
To be freed by emancipation from his bond
وإنand even if كانhe is عبدَthe slave of اللهGod حقاًtruly بذاتهin his very essence
وإن كان عبدَ الله حقاً بذاته
فإنيthen indeed I ممنamong those who لاnot أقولُI affirm بعتقهhis emancipation
فإني ممن لا أقولُ بعتقه
And even if he is truly God's slave in his very essence,
And if God's servant is free in his essence
then I am indeed among those who do not affirm his emancipation.
I am not one who says he can be freed
Sol 6.1