إذاif كانتwere الأشياءthings تبدوcome forth عنfrom الأمرthe command
إذا كانت الأشياء تبدو عن الأمر
تساوىbecame equal الدنيّthe lowly الأصلorigin والطيِّبand the noble النجرِlineage
تساوى الدنيّ الأصل والطيِّب النجرِ
If things come forth from the command,
If things seem strange beyond comprehension,
those of lowly origin and those of noble stock are equal.
The origin and perfume are equal in creation.
لقدcertainly ضربوهthey struck him قاطعينconvinced بأنهthat he
لقد ضربوه قاطعين بأنه
إذاif ضربوهthey struck him لاnot يقومhe rises منfrom القرthe cold
إذا ضربوه لا يقوم من القر
They certainly struck him, convinced that
They struck him down claiming,
if they struck him, he would not rise from the cold.
If struck, he would not rise from his burial site.
فأنطقهso he made him speak للقومto the people ثمthen أعادهhe returned him
فأنطقه للقوم ثم أعاده
إلىto الحالةthe state الأولىthe former إلىuntil مطلعِthe rising الفجرdawn
إلى الحالة الأولى إلى مطلعِ الفجر
So he made him speak to the people, then returned him
But he spoke to the people, then restored him
to his former state, until the break of dawn.
To his original state at the break of dawn.
كماjust as سبَّحglorified God الحصباءُthe pebbles فيin كفِّthe palm سيِّدٍa master
كما سبَّح الحصباءُ في كفِّ سيِّدٍ
وأصحابهand his companions الأعلامeminent كالأنجمِlike the stars الزهرradiant
وأصحابه الأعلام كالأنجمِ الزهر
Just as the pebbles glorified God in a master's palm,
As the pebbles glorified in the hand of the Master,
and in the palms of his eminent companions, like radiant stars.
And his companions were like shining stars.
فماso … not كانتwere الآياتthe signs إلاexcept سماعهمtheir hearing
فما كانت الآيات إلا سماعهم
وهذاand this الذيwhich قدindeed جاءhas come ضربٌa kind منof النثرprose
وهذا الذي قد جاء ضربٌ من النثر
Thus the signs were nothing but their hearing,
The miracles were only their hearing,
and this that has come is a kind of prose.
And this that came was a type of prose.
وكلٌّand each لهfor him حالٌa state ووقتٌand a time مُعيَّنappointed
وكلٌّ له حالٌ ووقتٌ مُعيَّن
فحالٌso a state إلىtoward كَشفٍunveiling ووقتٌand a time إلىtoward سترveiling
فحالٌ إلى كَشفٍ ووقتٌ إلى ستر
And each has a state and an appointed time:
Everyone has a state and appointed time,
a state toward unveiling, and a time toward veiling.
A time for unveiling and a time for concealment.
فماso whoever كانwas منfrom شامSyria يراهhe sees him ممثلاًrepresented
فما كان من شام يراه ممثلاً
فيبصرهso he beholds him حيّاًalive إذاif كانhe is منfrom مصرEgypt
فيبصره حيّاً إذا كان من مصر
So one from Syria sees him represented,
One from Damascus would not see him acting,
while one from Egypt beholds him alive.
Yet sees him alive if from Egypt.
وجاءand came الذيthe one who مثليlike me غريباًas a stranger مقرّراًaffirming
وجاء الذي مثلي غريباً مقرّراً
يقولhe says الذيwhat قالاهthe two said it ماnot فيهin it منany نُكرِobjectionable thing
يقول الذي قالاه ما فيه من نُكرِ
And one like me came as a stranger, affirming,
He who resembled me came a stranger, asserting
saying what the two had said: there is nothing objectionable in it.
What they both said, nothing objectionable in it.
فمنso whoever شاءwishes فليكفرthen let him disbelieve ومنand whoever شاءwishes فليقلthen let him say
فمن شاء فليكفر ومن شاء فليقل
بأنيthat I علىupon حقtruth يقينٍcertainty منconcerning الأمرthe matter
بأني على حق يقينٍ من الأمر
So whoever wishes, let him disbelieve; and whoever wishes, let him say
Whoever wants may disbelieve, and whoever wants may say,
that I have true certainty concerning the matter,
I am certainly right in the matter.
لقوّةِbecause of the strength إيمانيmy faith بماin what قالsaid خالقيmy Creator
لقوّةِ إيماني بما قال خالقي
وصدقيand my truthfulness الذيwhich قدindeed قرّرestablished اللهGod فيin صدريmy breast
وصدقي الذي قد قرّر الله في صدري
because of the strength of my faith in what my Creator said,
By the strength of my faith in what my Creator said,
and my truthfulness, which God has established in my breast.
And my truthfulness which God has asserted in my conscience.
Sol 6.1