إذاif الأمرthe matter لمnot يمكنbe possible فكنهthen be it فإنهfor indeed it
إذا الأمر لم يمكن فكنه فإنه
قصارىthe utmost حديثيmy discourse أنthat أكونَI be كأنهُas though it were
قصارى حديثي أن أكونَ كأنهُ
If the matter is impossible, then be it; for
If the matter cannot be done, then pretend it is done
the utmost of my discourse is to be as though I were it.
For the essence of my words is to be as if it were
بذاwith this جاءcame نصُّthe text الشرعof sacred law فيin غيرmore than one موضعٍplace
بذا جاء نصُّ الشرع في غير موضعٍ
فمنso whoever لمnot يصدقنيbelieves me فيعلمthen should know أنهُthat he
فمن لم يصدقني فيعلم أنهُ
Thus the text of sacred law has come in more than one place.
Thus came the text of the law in more than one place
So whoever does not believe me should know that he
So whoever does not believe me will know that he
عنfrom الحقِّthe Real مصروفٌturned away إلىtoward غيرother than وجههHis face
عن الحقِّ مصروفٌ إلى غير وجهه
وعنand from مشهدthe vision التحقيقof realization ربيmy Lord أكنهI veil Him
وعن مشهد التحقيق ربي أكنه
is turned from the Real toward something other than His face.
Is turned away from the truth to other than its direction
And I veil my Lord from the vision of realization.
And from witnessing the verification, my Lord avert it
وأعلمُand I know ماwhat المعنىthe meaning الذيthat قامarose واستوىand settled
وأعلمُ ما المعنى الذي قام واستوى
علىupon عرشهits throne العلويِّthe lofty حينwhen اجنَّهI enfold it
على عرشه العلويِّ حين اجنَّه
And I know what the meaning is that arose and settled
And I know the meaning that stood up straight
upon its lofty throne when I enfold it.
Upon its supreme throne when He arranged it
وماand not هوit إلاexcept قربهnearness to Him ليسis not غيرهother than it
وما هو إلا قربه ليس غيره
ولوand if كانwere ذاpossessed of بعدdistance لأسمعَwould make hear أذنهhis ear
ولو كان ذا بعد لأسمعَ أذنه
And it is nothing but nearness to Him, nothing else.
And it is nothing but His nearness, there is nothing else
And were he distant, his ear would be made to hear
And if it had distance, His ear would hear
خطاباًan address بليغاًeloquent يخرقpierces السمعَhearing صوتُهits sound
خطاباً بليغاً يخرق السمعَ صوتُه
ويودعُand deposits فيهwithin it منthe one who تكلمspoke أذنهhis ear
ويودعُ فيه من تكلم أذنه
an eloquent address whose sound pierces hearing;
Eloquent speech, its voice piercing the hearing
and the speaker would deposit his ear within it,
And it would deposit in the one speaking to His ear
وديعةَa deposit حقٍّof truth لاnot وديعةَa deposit حيلةٍof guile
وديعةَ حقٍّ لا وديعةَ حيلةٍ
فيضحىso he becomes لماover what قدalready فاتhas passed يقرعُhe strikes منهof himself
فيضحى لما قد فات يقرعُ منه
a deposit of truth, not a deposit of guile.
A deposit of truth, not a deposit of trickery
So, over what has passed him by, he comes to strike at himself,
So he spends his morning chastising himself for what has passed
كماjust as صنعdid الراميthe archer الذيwhose جازpassed beyond سهمهhis arrow
كما صنع الرامي الذي جاز سهمه
فريستهhis prey فاستلزمand thus gripped القلبَthe heart حزنهhis grief
فريسته فاستلزم القلبَ حزنه
as did the archer whose arrow passed beyond
As did the archer who missed his arrow
his prey, so that his grief gripped his heart.
So his prey escaped and sorrow seized his heart
فوسعso widen مكانَthe place of الضيقِِconstriction منكwithin you تخلقاcultivating character
فوسع مكانَ الضيقِِ منك تخلقا
فمنfor whoever وسعَencompasses الرحمنthe All-Merciful سهلbecomes smooth حزنهhis rough ground
فمن وسعَ الرحمن سهل حزنه
So widen the cramped place within you by cultivating character;
So expand the place of constraint within yourself with wisdom
for whoever encompasses the All-Merciful finds his rough ground smoothed.
For one whom the Merciful expands, his sorrow is eased
ولاand no شطرpart الأشياءof things الاexcept بعينهاwithin their very selves
ولا شطر الأشياء الا بعينها
فقدfor perhaps يقلبُturns الفرارthe fugitive وقتاًat some time مجنهhis shield
فقد يقلبُ الفرار وقتاً مجنه
And no part of things is found except within their very selves;
And things are only set right by their own selves
for the fugitive may sometimes turn his shield.
For escape may be reversed into a time of gathering
إذاif كنتyou are ذاpossessed of خبرexperience لماof what أنتyou صانعٌare doing
إذا كنت ذا خبر لما أنت صانعٌ
لهfor it فعلمناthen we know أنْthat ستدركyou will perceive حسنهits beauty
له فعلمنا أنْ ستدرك حسنه
If you are experienced in what you are doing
If you are one with knowledge of what you are doing
for it, then we know that you will perceive its beauty.
Then let us know so we may attain its excellence
تأملconsider إذاwhen ماan emphatic particle قرَّبَbrings near الشخصُthe person بيضةan egg
تأمل إذا ما قرَّبَ الشخصُ بيضة
هيit الكلthe whole منof شخصa person يقرّبbrings near بدنهhis body
هي الكل من شخص يقرّب بدنه
Consider: when a person brings an egg near,
Consider when a person presents an egg
it is the entirety of a person who brings his body near,
Which is everything from a person presenting his body
ويفضلand remains over عنهاbeyond it مثلهاits equal وزيادةand more
ويفضل عنها مثلها وزيادة
وهذاand this دليلٌa proof إنif تحققتyou ascertain عينهits very essence
وهذا دليلٌ إن تحققت عينه
and beyond it there remains as much again, and more.
And he prefers the like of it and more
And this is a proof, if you ascertain its very essence.
This is evidence if you verify with your eye
فخذso take hold بالوجودِof existence الحقِّthe true ماas long as دمتyou remain ههناhere
فخذ بالوجودِ الحقِّ ما دمت ههنا
ولاand do not تبقleave شيئاًanything خلفكمbehind you all لتجنهto conceal it
ولا تبق شيئاً خلفكم لتجنه
So cleave to true existence as long as you remain here,
So take with the existence of truth as long as you are here
and leave nothing behind you for you to conceal.
And leave nothing behind you to gather
فمنfor whoever سنّinstitutes خيراًgood حازgains منfrom كلevery معتدone who takes heed
فمن سنّ خيراً حاز من كل معتد
بهof it خيرهhis good بالفعلِin action إذsince كانhe had سنهinstituted it
به خيره بالفعلِ إذ كان سنه
For whoever institutes good gains, from everyone who takes heed
For whoever institutes good obtains from each aggressor
of it, his good in action, since he had instituted it.
His good in action when it was his tradition
Sol 6.1