استغفرI seek forgiveness اللهGod إنindeed اللهGod يغفرforgives ليfor me
استغفر الله إن الله يغفر لي
ماwhatever كانwas منيfrom me منof ذنبٍsin ومنand of زللslips
ما كان مني من ذنبٍ ومن زلل
I seek God's forgiveness; surely God forgives me
I seek forgiveness from Allah, for Allah forgives me
Whatever sins and slips have come from me.
For whatever sins and mistakes I have committed
لقدindeed حبانيHe favored me بخيرٍwith goodness لستُI am not أعرفهI know it
لقد حباني بخيرٍ لستُ أعرفه
ماnot خابfailed فيهin Him وفيand in إحسانهHis kindness أمليmy hope
ما خاب فيه وفي إحسانه أملي
He has indeed bestowed on me a goodness I do not know;
He has blessed me with good that I do not know
My hope in Him and in His kindness has not failed.
My hopes in His favor and kindness were never dashed
إنيindeed I اعتمدتrelied عليهon Him فيin تصرفناour conduct
إني اعتمدت عليه في تصرفنا
ماwhatever كانwas منof خلقيmy nature فيهtherein ومنand of عمليmy deeds
ما كان من خلقي فيه ومن عملي
I have relied on Him in our conduct,
I relied on Him in all my dealings
In whatever pertains to my nature therein and my deeds.
Whatever was in my nature and deeds
ماwhatever كانbelonged للهto God منof سكم[unclear in the supplied text] ومنand of حكمjudgment
ما كان لله من سكم ومن حكم
فإنّfor indeed تكوينهits bringing-into-being عندin الحقيقةtruth ليfor me
فإنّ تكوينه عند الحقيقة لي
Whatever belongs to God of [unclear word] and judgment—
Whatever harm and wisdom was from Allah
Its bringing-into-being, in truth, belongs to me.
In truth, it was meant for me
للهGod has سرٌّa secret ومنand from أسمائهHis names ظهرتappeared
لله سرٌّ ومن أسمائه ظهرت
أحكامهHis decrees ليسnot منfrom شمسٍthe sun ولاnor زُحلSaturn
أحكامه ليس من شمسٍ ولا زُحل
God has a secret; and from His names appeared
Allah has a secret among His names which appeared
His decrees—not from the sun, nor from Saturn.
His rulings are not from the sun or stars
وعندماand when اتصلتjoined أنوارهHis lights وبدتْand appeared
وعندما اتصلت أنواره وبدتْ
أنوارهاtheir lights فيin علىthe heights الأكوانِof the worlds والسفلand the depths
أنوارها في على الأكوانِ والسفل
And when His lights joined, and there appeared
And when His lights connected and shone
Their lights in the heights of the worlds and the depths,
Their lights upon the heavens and earth below
ترتبtook shape الحكمthe governing order منهاfrom them فيin العماءthe primordial Cloud وفيand in
ترتب الحكم منها في العماء وفي
عرشa throne استواءenthronement وفيand in الأفلاكthe celestial spheres والدولand cycles
عرش استواء وفي الأفلاك والدول
The governing order arose from them in the Cloud, and in
The wisdom was derived from them in the skies and
A throne of enthronement, and in the spheres and cycles.
Upon the throne, orbits and cycles
منهاamong them بروجٌzodiacal signs أبانتهاrevealed them منازلهاtheir stations
منها بروجٌ أبانتها منازلها
معwith الدراريthe bright stars التيthat تجريrun إلىtoward أَجَلan appointed end
مع الدراري التي تجري إلى أَجَل
Among them are zodiacal signs, revealed by their stations,
From them constellations revealed their positions
Along with the bright stars that run toward an appointed end.
Along with the planets that flow until their time
أعطتthey gave لكلto each مقامٍstation منهwithin it مدّتهits duration
أعطت لكل مقامٍ منه مدّته
منهاamong them سريعٌa swift one وماand one that يمشيmoves علىat مهلleisure
منها سريعٌ وما يمشي على مهل
They allotted each station within it its duration;
It gave each station its allotted duration
Among them are swift ones and those that move at leisure.
Some fast and some slowly ambling along
لذاكfor that reason قيلit was said بأنthat الدهرTime يحكمناrules us
لذاك قيل بأن الدهر يحكمنا
عنby إذنpermission خالقهits Creator فيin عالمthe realm المثلof images
عن إذن خالقه في عالم المثل
For that reason it was said that Time rules us,
Thus it's said that fate rules us
By its Creator's permission, in the realm of images.
By permission of its Creator in the world of ideals
رجلَّ[apparently 'exalted'] قدراًin rank فلمso not يضربbe set forth لهfor Him مثلa likeness
رجلَّ قدراً فلم يضرب له مثل
وليسand not يعرفهknows Him عقلٌan intellect بلاwithout مِثلa likeness
وليس يعرفه عقلٌ بلا مِثل
[Exalted] in rank, no likeness was set forth for Him;
He ordained a power beyond compare
Nor can an intellect know Him without a likeness.
That no mind can grasp without an equal
أعطتكgave you أدوارهits cycles علماًknowledge بسيرتهof His way
أعطتك أدواره علماً بسيرته
فيin خلقهHis creation وبماand of what قدalready كانwas فيin الأزلbeginningless eternity
في خلقه وبما قد كان في الأزل
Its cycles have given you knowledge of His way
Its cycles have given you knowledge of its ways
In His creation, and of what was in beginningless eternity.
In His creation and what was in eternity
بهby it تسمىnamed Himself الذيthe One who قامstands الوجودexistence بهthrough Him
به تسمى الذي قام الوجود به
سبحانهglory be to Him جلَّHe is exalted عنabove فكرِthought وعنand above مللtedium
سبحانه جلَّ عن فكرِ وعن ملل
The One through whom existence stands named Himself by it.
By it is named He by whom existence came to be
Glory be to Him, exalted above thought and tedium.
Glory to Him beyond thought and tedium
لاnot يرتضيis pleased with منamong وجودِthe existence الخلقof creation غيرother than فتىa youth
لا يرتضي من وجودِ الخلق غير فتى
يأتيcomes إليهto Him معwith الأملاكthe angels فيwithin ظللcanopies of shade
يأتي إليه مع الأملاك في ظلل
Of all created being, He is pleased with none but a youth
He is pleased by nothing in existence but a youth
Who comes to Him with the angels within canopies of shade.
Who comes to Him with the angels in shade
لكونهbecause of his being باسمهby His name اللهAllah يزينهadorns him
لكونه باسمه الله يزينه
علامهhis all-knowing One بالذيwith what فيهis in him منof الحللthe robes
علامه بالذي فيه من الحلل
Because he bears His name, 'Allah,' he is adorned
For he is adorned by His name Allah
By the One who knows him fully, with the robes within him.
A sign of the garments he wears
مسارعاًhastening سابقاًoutstripping والأصلand the Origin يعضدهsupports him
مسارعاً سابقاً والأصل يعضده
بقولهwith His saying خُلقwas created الإنسانُman منfrom عَجَلhaste
بقوله خُلق الإنسانُ من عَجَل
Hastening, outstripping, while the Origin supports him
Hastening ahead while the origin supports him
With His saying: 'Man was created of haste.'
In His word: Man was created of haste
يقولhe says ماwhat منتهىthe utmost limit الآمالِof hopes ياO أمليmy hope
يقول ما منتهى الآمالِ يا أملي
ماnot ليfor me بكمin you (plural) أملhope فيin غيرother than ذيone possessing أملhope
ما لي بكم أمل في غير ذي أمل
He says: 'What is the utmost reach of hopes, O my Hope?
I say what is the pinnacle of hopes, O my hope?
In you, I have hope in none but one who has hope.'
What hopes have I in other than the hopeful one?
أمّاas for المسيحُthe Messiah الذيwho يفنيannihilates دجاجلكمyour impostors
أمّا المسيحُ الذي يفني دجاجلكم
وهمand they ثلاثونthirty لمdid not تبرحْyou cease ولمand did not تزلyou cease
وهم ثلاثون لم تبرحْ ولم تزل
As for the Messiah who annihilates your Dajjals—
As for the Messiah who destroys your idols
And they are thirty—you never ceased, never stopped,
And they are thirty, they did not move or cease
حتىuntil ظهرتyou appeared فذابواthen they melted كالرصاصِlike lead يرىis seen
حتى ظهرت فذابوا كالرصاصِ يرى
تذيبهmelts it النارthe fire بالأبصارwith the eyes والمقلand eyeballs
تذيبه النار بالأبصار والمقل
Until you appeared; then they melted like lead seen
Until he appeared and they melted like lead
Being melted by fire, before eyes and eyeballs.
Melted by fire before eyes and minds
مشتit walked علىupon السنةِthe Sunnah البيضاءthe white سنتاً[unclear in the supplied text]
مشت على السنةِ البيضاء سنتاً
مشيthe walking النبيينof the prophets والأملاكand the angels والرُسُلand the messengers
مشي النبيين والأملاك والرُسُل
It walked upon the white Sunnah, [unclear word],
He walked the white path, walking the way
With the tread of the prophets, angels and messengers.
Of the prophets, angels and messengers
وماand not أناI بنبيٍّa prophet لاno وand لاnot ملكٌan angel
وما أنا بنبيٍّ لا و لا ملكٌ
ولاnor رسولٌa messenger وأرجوand I hope أنthat أرىI may be seen بِوَليas a saint
ولا رسولٌ وأرجو أن أرى بِوَلي
And I am no prophet—no—nor an angel,
And I am no prophet, nor angel
Nor a messenger; and I hope to be regarded as a saint.
Nor messenger, but I hope to see my guardian
إنيindeed I لمنsurely among أهلٍthose worthy َنْ[fragment, apparently 'that'] يعلوrises السبيلُthe path بهthrough him
إني لمن أهلٍ َنْ يعلو السبيلُ به
كماjust as علوتُI rose بهاthrough it منabove سائرall the other السبلpaths
كما علوتُ بها من سائر السبل
I am indeed one worthy through whom the path may rise,
I am of those whom the path raises through him
Just as I rose through it above all other paths.
As I was raised above all other paths
سبيلthe path أحمدَof Ahmad خيرthe best الناسِof humankind كلهمall of them
سبيل أحمدَ خير الناسِ كلهم
منwho سادwas preeminent مجداًin glory علىover حافٍone barefoot ومنتعلِand one wearing sandals
من ساد مجداً على حافٍ ومنتعلِ
The path of Ahmad, the best of all mankind,
The way of Ahmad, best of all people
Who was preeminent in glory over barefoot and shod alike.
Who excelled in glory over all regions and hills
ذاكthat الإمامthe imam الذيwhose صجَّت[apparently 'was affirmed'] سيادتهhis sovereignty
ذاك الإمام الذي صجَّت سيادته
علىover الجميعeveryone بيومِon the day الحادثof the event الجللthe momentous
على الجميع بيومِ الحادث الجلل
That is the imam whose sovereignty [was affirmed]
That Imam whose authority roared
Over all, on the day of the momentous event.
Over all on the momentous day
أنتYou المعينُthe helper ليfor me فيin كلِّevery قافيةrhyme
أنت المعينُ لي في كلِّ قافية
منof المعارفِknowledge فيin مدحpraise وفيand in غزلlove poetry
من المعارفِ في مدح وفي غزل
You are my helper in every rhyme
You are the helper for me in every ode
Of knowledge, in praise and in love poetry.
Of wisdoms in praise and love
واللهby God ماnever نظرتْlooked عينيmy eye إلىat أحدanyone
والله ما نظرتْ عيني إلى أحد
إلاexcept that رأيتكI saw You فيهin him واضعاًlaying aside حيليmy devices
إلا رأيتك فيه واضعاً حيلي
By God, my eye never looked upon anyone
By Allah, my eye saw none
Without seeing You in him, laying aside my devices,
Except I saw you in him, arranging my affairs
وقبلهand before him ومعand with المنظورwhat is beheld فيin قرنa pairing
وقبله ومع المنظور في قرن
وبعدهand after him لستI am not أبغيseeking عنهaway from Him منany حولdeparture
وبعده لست أبغي عنه من حول
And before him, and paired with what is beheld,
Before and with the seen one, and after
And after him; I seek no departure from Him.
I want none but him around
أقولI speak بالشرطin terms of condition فيهconcerning Him لاnot أقولI say كماas
أقول بالشرط فيه لا أقول كما
قالتsaid أوائلناour predecessors ياO علةCause العللof causes
قالت أوائلنا يا علة العلل
I speak of Him in terms of condition; I do not say, as
I speak conditionally of him, not as
Our predecessors said: 'O Cause of causes!'
Our predecessors spoke, O cause of causes
اللهGod أعظمtoo great أنْfor يعطيto yield هويتهHis identity
الله أعظم أنْ يعطي هويته
بالذاتِby the Essence معلومهاits known object والذاتُand the Essence لمnot تزلhas ceased
بالذاتِ معلومها والذاتُ لم تزل
God is too great for His identity to yield
God is too great to give his essence
By essence its known object; and the Essence has ever been.
In reality, known yet eternal
لكنَّbut أسماءَهHis names الحسنىmost beautiful حقائقهاtheir realities
لكنَّ أسماءَه الحسنى حقائقها
هيthey التيthat طلبتهcalled for it وهيand they منfrom قبليmy side
هي التي طلبته وهي من قبلي
But His most beautiful Names—their realities
But His beautiful names are His truths
Are what called for it, and they come from my side.
They sought Him and are before me
هذاthis الذيwhich قلتهI said it الشرعthe sacred Law جاءcame بهwith it
هذا الذي قلته الشرع جاء به
كذاthus رويناهwe transmitted it عنfrom أسلافناour forebears الأولthe earliest
كذا رويناه عن أسلافنا الأول
This that I have said is what the sacred Law brought.
This that I have said, sacred law proclaims it
Thus we have transmitted it from our earliest forebears.
Thus we have transmitted from our early forbears
Sol 6.1