أسبِّحI glorify اللهGod بأسمائهby His names
أسبِّح الله بأسمائه
منfrom كلِّevery مذمومٍblamed ومحمودand praised
من كلِّ مذمومٍ ومحمود
I glorify God by His names,
I glorify God with His names
from all that is blamed and all that is praised.
From every blameworthy and praised one
إنif نطقتْuttered بحمدهin praise of Him ألسنٌtongues
إن نطقتْ بحمده ألسنٌ
فبينَthen between مفقودٍthe absent وموجودand the present
فبينَ مفقودٍ وموجود
If tongues utter His praise,
If tongues speak His praise
then between the absent and the present.
Between the lost and found
فحامدso one who praises يجريproceeds بإطلاقهwith His absoluteness
فحامد يجري بإطلاقه
وحامدٌand one who praises يجريproceeds بتقييدwith qualification
وحامدٌ يجري بتقييد
So one praiser proceeds with His absoluteness,
So the praiser flows with His absoluteness
and another praiser proceeds with qualification.
And the praiser flows with His confinement
وكلهمand all of them فيin حمدهpraising Him محسنٌdoing well
وكلهم في حمده محسنٌ
وإنand even if أتواthey brought فيهinto it بتحديدdelimitation
وإن أتوا فيه بتحديد
And all of them do well in praising Him,
And all of them are good doers in His praise
even if they impose limits in doing so.
Even if they come to it with limitation
وليسand there is not فيwithin الوسعcapacity سوىanything except ماwhat بداappeared
وليس في الوسع سوى ما بدا
فإنهfor indeed it جمعa gathering بتبديدthrough dispersal
فإنه جمع بتبديد
And nothing lies within our capacity but what has appeared,
And there is no capacity except what appeared
for it is a gathering through dispersal.
For He gathered with dispersion
لوif كانit were منwithin الوسعcapacity لقلناwe would speak بهof it
لو كان من الوسع لقلنا به
ولمand did not نقلwe speak فيهof it بتجريدwith abstraction
ولم نقل فيه بتجريد
Were it within our capacity, we would affirm it,
If there was capacity we would have said it
and would not speak of it in abstraction.
And not said of Him with abstraction
واللهby God إنيindeed I عابدa worshipper للهوىof desire
والله إني عابد للهوى
ليسnot لهof Him فأينso where توحيديmy affirmation of oneness
ليس له فأين توحيدي
By God, I am a worshipper of desire,
And God I am a worshipper of passion
not of Him—where, then, is my affirmation of His oneness?
I have no so where is my monotheism
حكمthe sway الهوىof desire صيَّرنيmade me عابداًa worshipper
حكم الهوى صيَّرني عابداً
لربهof its Lord فذاكso that معبوديthe one I worship
لربه فذاك معبودي
Desire's sway has made me a worshipper
The rule of passion made me a worshipper
of its Lord; that, then, is the one I worship.
Of its Lord so that is my worshipped
إنيindeed I لماregarding what جئتُI came بهwith it منصفٍfair
إني لما جئتُ به منصفٍ
لستُI am not كمنlike one who قدalready ضلَّwent astray فيin البيدthe desert wastes
لستُ كمن قد ضلَّ في البيد
Indeed, I am fair regarding what I have put forth.
I am fairly coming with what I came with
I am not like one who has gone astray in the desert wastes.
I am not like one who is lost in waste
ولمand did not أقلI say عجّلhasten لناfor us قطناour allotted share
ولم أقل عجّل لنا قطنا
سخريةin mockery ياO خيرَbest مشهودِof those beheld
سخرية يا خيرَ مشهودِ
Nor have I said, 'Hasten our allotted share for us,'
And I did not say hurry cotton for us
in mockery, O best of all that is beheld.
Mockingly, O best witnessed
لاno بدescape منfrom يومa day لناfor us جامعٍthat gathers
لا بد من يوم لنا جامعٍ
ماwhat بينbetween منحوسٍan ill-fated one ومسعودِand a fortunate one
ما بين منحوسٍ ومسعودِ
There must be a day that gathers us,
There must be a day for us comprehensive
both the ill-fated and the fortunate.
Between ominous and felicitous
Sol 6.1