لحدثunclear; perhaps 'I buried' بنتيmy daughter بيديwith my hand
لحدث بنتي بيدي
لأنهاbecause she is ذوpossessor of جسديmy body
لأنها ذو جسدي
I buried my daughter with my hand [uncertain reading],
With my own hands I chastise my daughter,
because she possesses my body.
For she is of my own flesh.
أناI علىunder حكمthe decree of النوىseparation
أنا على حكم النوى
فليسso there is not شيءٌanything بيديin my hand
فليس شيءٌ بيدي
I am under separation's decree;
I follow the rule of principles,
so nothing is in my hand.
So nothing is in my hands.
مقيدbound فيin وقتناour time
مقيد في وقتنا
ماwhat lies بينbetween أمسٍyesterday وغدِand tomorrow
ما بين أمسٍ وغدِ
Bound within our time,
Trapped in our time,
between yesterday and tomorrow.
Between yesterday and tomorrow.
جسميmy body لُجينsilver خالصٌpure
جسمي لُجين خالصٌ
حقيقتيmy true essence منof عسجدِgold
حقيقتي من عسجدِ
My body is pure silver;
My body is purely material,
my true essence is of gold.
My essence is from the One.
كالقوسlike a bow نشئيmy formation ولذاand hence
كالقوس نشئي ولذا
عينُthe very essence of قواميmy uprightness حيديmy deviation
عينُ قوامي حيدي
My formation is like a bow, and hence
Like a bow my constitution
my very uprightness is my deviation.
The pupil of my eye deviates.
يقولsays ربيmy Lord إنهthat He
يقول ربي إنه
خلقنيHe created me فيin كبدhardship
خلقني في كبد
My Lord says that He
My Lord says that
created me in hardship.
He created me in spirit.
فكيفso how أرجوI hope for راحةrest
فكيف أرجو راحة
ماas long as دمتI remain فيin ذاthis البلدland
ما دمت في ذا البلد
How, then, can I hope for rest
So how can I hope for rest
as long as I remain in this land?
As long as I am in this land?
لولاهwere it not for Him ماnot كنتُI would be أناI myself
لولاه ما كنتُ أنا
ذاone possessing والدٍa father وولدand a child
ذا والدٍ وولد
Were it not for Him, I myself would not be
Were it not for Him I wouldn't exist
one with a father and a child;
As one with a father and son.
ولمand not يكنwould there be ليfor me كفؤاًan equal
ولم يكن لي كفؤاً
كخالقيlike my Creator منat all (emphatic) أحدanyone
كخالقي من أحد
nor would I have an equal—
And none were suited to me
anyone at all—just as with my Creator.
Like my Creator from anyone.
فالنعتُso the attribute نعتٌan attribute واحدٌone
فالنعتُ نعتٌ واحدٌ
فيin عينِthe very ذاتِessence of العددnumber
في عينِ ذاتِ العدد
So the attribute is a single attribute,
Attribution is one thing
in the very essence of number.
In the eye of the plural self.
وإننيand indeed I لخالقيto my Creator
وإنني لخالقي
فيin خلقناour creation كالعددlike number
في خلقنا كالعدد
And to my Creator I am
And I, to my Creator
in our creation, like number.
In our creation, am like a number.
فحلa sire إلهيmy God بينناamong us
فحل إلهي بيننا
فيin الكونthe cosmos لاnot المعتقدbelief
في الكون لا المعتقد
My God is a sire among us,
So resolve, my God, between us
in the cosmos, not in belief,
In existence, not doctrine.
بنشأةٍthrough a formation ثابتةfirmly established
بنشأةٍ ثابتة
يصحُّis valid منهاfrom it سنديmy warrant
يصحُّ منها سندي
through a firmly established formation,
With a fixed nature
from which my warrant is valid
From which my evidence stems.
فيin أننيthat I مثلكمُlike you (plural)
في أنني مثلكمُ
وأنتand you ليfor me مستنديmy support
وأنت لي مستندي
in that I am like you all,
That I am like you
and you are my support,
And You are my support.
بالفرضby supposition لاnot إنيindeed I أناI myself
بالفرض لا إني أنا
مثلan equal وهذاand this رشديmy sound judgment
مثل وهذا رشدي
by supposition—not that I myself am
By hypothesis, not that I
an equal; and this is my sound judgment.
Am an example, and this is my reason.
نفيتI denied عنيwith respect to me المثلany likeness فيin
نفيت عني المثل في
شورىShura وذاand this معتقديmy belief
شورى وذا معتقدي
I denied any likeness to myself in
I denied the example in
Shura; and this is my belief.
Consultation, and this is my belief.
وجنتيand my garden عاليةlofty
وجنتي عالية
معwith الحسانِthe beautiful women الخرّدthe bashful virgins
مع الحسانِ الخرّد
And my garden is lofty,
And my paradise is lofty
with the beautiful, bashful maidens.
With the fine, tiny pearls.
وإنماand only قالhe affirmed بهit
وإنما قال به
كماas لناfor us فيin المقصدthe intended meaning
كما لنا في المقصد
And he only affirmed it,
And He only said it
according to our intended meaning:
As we have in purpose.
طبيعةُthe nature of الكونthe cosmos لهfor him
طبيعةُ الكون له
أهلa wife وعينُand the essence of الأحدthe One
أهل وعينُ الأحد
the nature of the cosmos is his
The nature of the universe is His
wife, and the essence of the One
People, and the eye of the One.
بعلٌa husband لهاto her فاجتمعاso the two united
بعلٌ لها فاجتمعا
علىfor وجوديmy existence وقدand indeed
على وجودي وقد
is her husband; so the two united
A husband to it, so they gathered
for my existence. And indeed,
On my existence and did.
ماnot قلتI said ذاthis عنfrom نظرspeculation
ما قلت ذا عن نظر
قدalready قامarose بيwithin me فيin خَلَديmy mind
قد قام بي في خَلَدي
I did not say this from speculation
I did not say this from sight
that had arisen within me, in my mind;
That stood by me in eternity.
وإنماbut rather قرَّرهhe established it
وإنما قرَّره
عنديfor me رسولُthe Messenger of الصمدthe Self-Sufficient (God)
عندي رسولُ الصمد
rather, it was established
But rather he determined it
for me by the Messenger of al-Samad.
For me, the Messenger of the Eternal.
فكانso he would يمليdictate وأناwhile I
فكان يملي وأنا
أكتبI write عنهfrom him بيديwith my hand
أكتب عنه بيدي
So he would dictate, while I
So he would dictate and I
wrote from him with my hand.
Would write from him with my hand.
وهكذاand thus الأمرthe matter ولاand not
وهكذا الأمر ولا
يعرفهknows it منat all (emphatic) أحدanyone
يعرفه من أحد
And such is the matter, and no
And this is how it is, and none
one at all knows it
Knows it except one from anyone.
غيرُexcept إمامٍan imam سابقforemost
غيرُ إمامٍ سابق
بالخيرin goodness أوor مقتصدone on a middle course
بالخير أو مقتصد
except an imam foremost
Other than a preceding imam
in goodness, or one on a middle course.
In goodness, or moderate.
والغيرُand the others لاnot يعرفهknow it
والغيرُ لا يعرفه
فيin الحالthe present state بلbut rather فيin الأبدeternity
في الحال بل في الأبد
And the others do not know it
And the rest do not know it
in the present state, but in eternity.
Now, but in eternity.
وكلُّand every فرعbranch راجعreturning
وكلُّ فرع راجع
لأصلهto its root لمdid not يزدincrease
لأصله لم يزد
And every branch returns
And every branch goes back
to its root, without increase.
To its origin, nothing more.
Sol 6.1