شهدتُI beheld الذيthe one who تدعونهyou call him الغوثthe Succor والذيand the one who
شهدتُ الذي تدعونه الغوث والذي
لهto him الملكُdominion بعدafter الغوثِthe Succor والغوثُand the Succor لاnot يدريknows
له الملكُ بعد الغوثِ والغوثُ لا يدري
I beheld the one you call the Succor, and the one
I witnessed what you call rescue, and he who
To whom dominion belongs after the Succor; yet the Succor does not know
Owns the kingdom after rescue, and rescue does not know
بماof what هوhe غوثa succor ثمthen إنْif كانwas عالماًaware
بما هو غوث ثم إنْ كان عالماً
بهof it فاختصاصthen a special favor جاءcame فيin ليلهhis night يسريtravels by night
به فاختصاص جاء في ليله يسري
What makes him the Succor; then, if he is aware
What rescue is. Then if he was knowledgeable
Of it, then it is a special favor that came, traveling through his night.
About it, the specialty came in an easy night
تباركَblessed is ملكُthe King الملكdominion جلَّexalted is جلالهHis majesty
تباركَ ملكُ الملك جلَّ جلاله
وعزَّand He is mighty فلمso was not يُدرَكcomprehended بفكرٍthrough thought ولاnor ذِكرremembrance
وعزَّ فلم يُدرَك بفكرٍ ولا ذِكر
Blessed is the King of dominion; exalted is His majesty.
Blessed is the King of kings, His majesty is supreme
And mighty is He, so neither thought nor remembrance can grasp Him.
His might is unmatched by thought or mention
تعالىHe is exalted عنabove الأمثالِlikenesses علوloftiness مكانةٍstation
تعالى عن الأمثالِ علو مكانةٍ
تباركblessed is He حتىuntil ضمهembraced Him القلبُthe heart فيin صدريmy breast
تبارك حتى ضمه القلبُ في صدري
He is exalted above all likenesses, lofty in station.
Exalted above equals, lofty in status
Blessed is He, until the heart embraced Him within my breast.
Blessed until my heart embraced Him in my chest
ولمand did not أدرI know ماwhat هذاthis ولاnor ينجليbecomes clear لناto us
ولم أدر ما هذا ولا ينجلي لنا
مقالتهHis saying فيهabout it والشفعby the even والوترِand the odd
مقالته فيه والشفع والوترِ
And I did not know what this was, nor is it clear to us—
I did not know what this was, nor did it become clear to us
His saying about it: 'By the even and the odd.'
His words about it, the even and the odd
عرفناهwe knew Him لماwhen أنthat (linking particle) تلوناwe recited كتابهHis Book
عرفناه لما أن تلونا كتابه
فللجهرso for open utterance ذاكthat الوترthe odd والشفعand the even للسرِّfor the secret
فللجهر ذاك الوتر والشفع للسرِّ
We knew Him when we recited His Book.
We knew Him when we recited His book
Thus that odd is for open utterance, and the even for the secret.
So the even is for the public, and the odd for the secret
وماand not عجبيmy wonder منat ماءِwater مُزنrain clouds وإنماbut rather
وما عجبي من ماءِ مُزن وإنما
عجبتُI marveled لماءٍat water سالflowed منfrom يابسdry الصخرrock
عجبتُ لماءٍ سال من يابس الصخر
And my wonder is not at water from rain clouds; rather,
I am not surprised by Muzn's water, but
I marveled at water that flowed from dry rock,
I was surprised by water that flowed from solid rock
كضربةِlike the blow of موسىMoses بالعصاwith the staff الحجرthe stone الذيthat
كضربةِ موسى بالعصا الحجر الذي
تفجرgushed forth ماءًwater فيamong أناسٍpeople لهfor them تجريflows
تفجر ماءً في أناسٍ له تجري
As when Moses struck with the staff the stone that
Like Moses' strike with the staff on the rock
Gushed forth water among people, for whom it flows.
Which gushed water for people to drink
وكلُّand each أناسٍgroup of people شربُهits share of water عالمaware بهof it
وكلُّ أناسٍ شربُه عالم به
يميزهdistinguishes it ذوقاًby taste وإنْand even if حلَّhas settled فيin النهرthe river
يميزه ذوقاً وإنْ حلَّ في النهر
And each group knows its own share of water,
And whoever drank it knew it
Distinguishing it by taste, even if it is in the river.
Distinguishing its taste even if it mixed in the river
Sol 6.1