وجودهHis existence مُنتجٌproducing كونيmy being لنعلمهso that we may know Him
وجوده مُنتجٌ كوني لنعلمه
والعلمand knowledge بيof me منتجproductive للعلمof knowledge باللهof God
والعلم بي منتج للعلم بالله
His existence produces my being, so that we may know Him.
His existence a cosmic gift, that we may know Him
And knowledge of me gives rise to knowledge of God.
And knowing me is gift to know God
فكونناthus our being منfrom دليلproof العقلِreason مأخذهits source
فكوننا من دليل العقلِ مأخذه
والعلمُand knowledge مأخذهits source منfrom شرعهHis revealed law الزاهيradiant
والعلمُ مأخذه من شرعه الزاهي
Thus our being has its basis in reason's proof,
So our being from reason's proof derives
and knowledge has its source in His radiant revealed law.
And knowledge takes its source from His shining way
ولاand do not تقلsay هذهthis فيconcerning الحقthe Real مغلطةٌa fallacy
ولا تقل هذه في الحق مغلطةٌ
الحقُّthe truth ماwhat قلتهI said it فيabout الأمرthe matter ياO ساهيheedless one
الحقُّ ما قلته في الأمر يا ساهي
And do not say, "This is a fallacy concerning the Real."
Say not these words stray from the truth
The truth is what I said about the matter, O heedless one.
The truth is what I say in this matter, O wanderer
عنايةcare اللهGod بيfor me إذwhen كانwas يعلمنيteaching me
عناية الله بي إذ كان يعلمني
مثلthe like of هذاthis بلاwithout مالwealth بلاwithout جاهrank
مثل هذا بلا مال بلا جاه
God cared for me when He taught me
God's care for me as He knew to teach me
such things, without wealth or rank.
This without wealth or status
هذاthis هوit الجاهrank إنْif حققتَyou ascertain منصبهits station
هذا هو الجاه إنْ حققتَ منصبه
وليسand not يعرفهrecognizes it ساهٍa heedless one ولاnor واهيa feeble one
وليس يعرفه ساهٍ ولا واهي
This is rank, if you ascertain its station;
This is the status if you realize its place
and neither the heedless nor the feeble recognize it.
None knows it but the lost and the bewildered
الحقُّthe Real يسألنيasks me ماwhat ليسnot يدركهperceives it
الحقُّ يسألني ما ليس يدركه
إلاexcept بناthrough us مدركa perceiver منthrough حسّsense أوor باهsexual intercourse
إلا بنا مدرك من حسّ أو باه
The Real asks me about what is not perceived
Truth asks me what cannot be grasped
except through us, by a perceiver through sense or sexual union.
Except by a perceiver of sense or the ecstatic
بيتhouse التفكرreflection بيتُhouse العنكبوتِthe spider وبيand hou- (fragment of 'house')
بيت التفكر بيتُ العنكبوتِ وبي
ت-se (completing 'house') الكشفِunveiling عندهمin their view فيin فكرهمtheir thinking واهيfrail
ت الكشفِ عندهم في فكرهم واهي
The house of reflection is the spider's house, and the hou-
The house of thought is the house of cobwebs
se of unveiling, to them, is frail in their thinking.
And the house of unveiling to them in their thought is lost
لولاwere it not for التفكرreflection كانwould be الناسُpeople فيin دَعةease
لولا التفكر كان الناسُ في دَعة
فيin العلمknowledge باللهof God لاnot بالآمرof the One who commands الناهيthe One who forbids
في العلم بالله لا بالآمر الناهي
Were it not for reflection, people would be at ease
Without thought people would be in stillness
in knowing God, not the One who commands and forbids.
In knowing God, not the Commander and Forbidder
وليسand not يعبدهworships Him إلاexcept منزهةthose affirming transcendence
وليس يعبده إلا منزهة
فيin كلِّevery عينٍentity منfrom أمثالٍcounterparts وأشباهand likenesses
في كلِّ عينٍ من أمثالٍ وأشباه
And none worship Him but those who declare Him transcendent,
And none worship Him but the transcendent
in every entity, beyond counterparts and likenesses.
In every eye of examples and likenesses
إذاwhen أتاكمcomes to you رسولُthe messenger الحقِّthe Real يمنحكمgranting you
إذا أتاكم رسولُ الحقِّ يمنحكم
أسماءnames مرسلةsent forth فلاso do not تقلsay ماwhat هيthey
أسماء مرسلة فلا تقل ما هي
When the messenger of the Real comes to you, granting you
When the Messenger of Truth comes to give you
names sent forth, do not say, "What are they?"
Names sent, say not “What are these?”
خذهاtake them ولاand do not تعتبرconsider فيهاin them مُقايسةanalogical comparison
خذها ولا تعتبر فيها مُقايسة
ولاnor اشتقاقاًderivation وكنand be كالعالمlike the scholar الواهيfrail
ولا اشتقاقاً وكن كالعالم الواهي
Take them, and do not apply analogy to them,
Take them and make no comparisons
nor derivation; and be like the frail scholar.
Nor derivations, be as the knower bewildered
Sol 6.1