ألمdid ... not? ترyou see أنthat اللهGod أكرمَhonored أحمداًAhmad
ألم تر أن الله أكرمَ أحمداً
ونادىand called بهhim حتىuntil إذاwhen بلغhe reached المدىthe utmost limit
ونادى به حتى إذا بلغ المدى
Have you not seen that God honored Ahmad,
Did you not see that Allah honored Ahmad
And called him forth until, when he reached the utmost limit,
And called him until he reached the goal
تلقاهmet him بالقرآنwith the Qur'an وحياًas revelation منزلاًsent down
تلقاه بالقرآن وحياً منزلاً
فكانand so it became لهfor him روحاًa spirit كريماًnoble مؤيداstrengthening
فكان له روحاً كريماً مؤيدا
He met him with the Qur'an, a revelation sent down,
He received the Quran as revelation sent down
And so it became for him a noble, strengthening spirit?
So he had a noble, supported spirit
وأعطاهand gave him ماwhat أبقىpreserved عليهupon him مهابةًawe-inspiring dignity
وأعطاه ما أبقى عليه مهابةً
فاورثهthus endowed him with علماًknowledge وحِلماًand forbearance وسؤدداand preeminence
فاورثه علماً وحِلماً وسؤددا
And gave him what preserved his awe-inspiring dignity,
And gave him what made awe remain in him
Thus endowing him with knowledge, forbearance, and preeminence.
Thus he inherited knowledge, forebearance and generosity
وأعلىand exalted بهthrough him الدينthe faith الحنيفيupright and monotheistic والهدىand guidance
وأعلى به الدين الحنيفي والهدى
وصيرَّهand made him يومَon the day القيامةِof resurrection سيِّداa master
وصيرَّه يومَ القيامةِ سيِّدا
And through him exalted the upright, monotheistic faith and guidance,
And elevated through him the true religion and guidance
And made him a master on the Day of Resurrection.
And made him on the Day of Judgment the master
وهيأand prepared يومَon the day الفصلِof judgment عندupon ورودهhis arrival
وهيأ يومَ الفصلِ عند وروده
لهfor him فوقbeyond أدنىthe nearest فيin التقربdrawing close مقعداa seat
له فوق أدنى في التقرب مقعدا
And prepared, on the Day of Judgment, upon his arrival,
And prepared on the Day of Separation when he arrives
For him a seat beyond the nearest degree of approach.
For him above the lowest a seat of nearness
وعينand allotted يومon the day الزورof visitation فيin كلِّevery حضرةٍpresence
وعين يوم الزور في كلِّ حضرةٍ
لهfor him فيon كَثيبِthe dune المسكِof musk نُزُلاًhospitality ومشهداand a place of witnessing
له في كَثيبِ المسكِ نُزُلاً ومشهدا
And allotted, on the Day of Visitation, in every presence,
And designated on the Day of Misfortune in every assembly
For him, on the dune of musk, hospitality and a place of witnessing.
For him in clouds of musk dwellings and shrines
فياso, O خيرbest خلقِof the creation اللهof God بلnay خيرbest مُرسَلٍof messengers
فيا خير خلقِ الله بل خير مُرسَلٍ
لقدindeed طبتَyou were pure فيin الأعراقancestral roots نشأupbringing ومحتداand lineage
لقد طبتَ في الأعراق نشأ ومحتدا
So, O best of God's creation—nay, best of messengers,
So O best of Allah's creation, rather best of messengers
Indeed, you were pure in ancestry, upbringing, and lineage.
You were good in disposition from birth and upright
تحليتyou adorned yourself للإرسالfor the mission فيin كلevery شُرعةًsacred law
تحليت للإرسال في كل شُرعةً
يظهرنthey manifest آياتٍsigns ويقدحنand strike sparks from أزنداfire-sticks
يظهرن آياتٍ ويقدحن أزندا
You adorned yourself for the mission in every sacred law,
You were adorned for prophethood in every law
They manifest signs and strike sparks from fire-sticks.
They show clear verses and strike bright sparks
ففيso in قولكمyour words لماwhen دعيتyou were called مّذماًblameworthy
ففي قولكم لما دعيت مّذماً
كعصمتناlike our protection منfrom سبِّthe insults منof one who كانhad ألحداstrayed from the faith
كعصمتنا من سبِّ من كان ألحدا
So in your words, when you were called “blameworthy,”
So in your words when you were blamed
As in “our protection from the insults of one who had strayed,”
Is like our protection from insulting whoever was alone
علومٌknowledge وأسرارand secrets لمنfor whoever كانwas ذاpossessed of حجىunderstanding
علومٌ وأسرار لمن كان ذا حجى
تدلthey point علىto خُلقcharacter كريمٍnoble منfrom العِدىfoes
تدل على خُلق كريمٍ من العِدى
Lie knowledge and secrets for whoever possesses understanding,
Knowledge and mysteries for whoever has understanding
That point to noble character on the part of foes.
Indicating a generous character from harm
فياso, O خيرَbest مَبعوثٍof those sent إلىto خيرِthe best أُمَّةcommunity
فيا خيرَ مَبعوثٍ إلى خيرِ أُمَّة
لوif أنكthat you فيin ضيقٍdistress لكنتI would be لكfor you الفداthe ransom
لو أنك في ضيقٍ لكنت لك الفدا
So, O best of those sent to the best community,
So O best of those sent to the best nation
If you were in distress, I would be your ransom.
If you were in distress, I would ransom you with my soul
ولماand when دعوتُI called upon اللهGod غيرةَout of protective zeal مؤمنٍof a believer
ولما دعوتُ الله غيرةَ مؤمنٍ
علىagainst منone who تعدَّىtransgressed فيin الشريعةthe sacred law واعتدىand overstepped
على من تعدَّى في الشريعة واعتدى
And when I called upon God with a believer's protective zeal,
And when I called upon Allah zealous of a believer
Against one who transgressed the sacred law and overstepped,
Against one who transgressed the law and tyrannized
أتاكcame to you عتابُthe rebuke اللهof God فيهconcerning him ولمand ... not تكنyou were
أتاك عتابُ الله فيه ولم تكن
أردتyou intended بهby it إلاexcept التعصبُzealous partisanship للهدىfor guidance
أردت به إلا التعصبُ للهدى
God's rebuke concerning him came to you, and you had not
Allah's reprimand came to you in it but you intended
Intended by it anything but zeal for guidance,
Only zeal for the right guidance
بأنكfor you قدindeed أرسلتَwere sent للخلقِto creation رحمةًas a mercy
بأنك قد أرسلتَ للخلقِ رحمةً
ومنand whoever كانwas هذاthis أصلهhis origin طابwas pure مولداin birth
ومن كان هذا أصله طاب مولدا
For you had indeed been sent as a mercy to creation.
That you were sent to people as a mercy
And one whose origin is this is pure in birth.
And whoever was this his origin, his birth was pure
Sol 6.1