الحمدpraise للهto God الذيwho أنعماbestowed favors
الحمد لله الذي أنعما
بماwith what ترىyou see ولمand has not يزلceased منعماbestowing favors
بما ترى ولم يزل منعما
Praise be to God, who has bestowed favors
in what you see, and has never ceased bestowing.
فماso not ترىyou see شيئاًanything منof أفعالهhis acts
فما ترى شيئاً من أفعاله
ألاbut that تراهyou see it متقناًperfected محكماfirmly wrought
ألا تراه متقناً محكما
You see nothing among his acts
but that you see it perfected, firmly wrought.
يضربhe multiplies أخماساًfives بأسداسهاby their sixes
يضرب أخماساً بأسداسها
لماbecause of what يرىhe sees منof فعلهhis action مبهماas obscure
لما يرى من فعله مبهما
In perplexity, one multiplies fives by their sixes,
at what one sees as obscure in his action.
إنif يفردِreserves exclusively الوترthe Odd لهfor himself فعلهhis action
إن يفردِ الوتر له فعله
يقولsays عينُthe essence الشفعof the Even بلrather منهماfrom both of them
يقول عينُ الشفع بل منهما
If the Odd reserves his action for himself,
the essence of the Even says, “Rather, from both.”
لناfor us قبولreceptivity ولناand for us قدرةٌpower
لنا قبول ولنا قدرةٌ
لذاكfor that reason قالsaid الشفعُthe Even بلrather منهماfrom both of them
لذاك قال الشفعُ بل منهما
We have receptivity, and we have power;
thus the Even said, “Rather, from both.”
منamong نعمةthe favors اللهof God علىupon عبدِهhis servant
من نعمة الله على عبدِه
أنthat جعلhe made العلمَknowledge لهfor him مغنماa gain
أن جعل العلمَ له مغنما
Among God's favors to his servant
is making knowledge a gain for him,
وفجرand made burst forth النورthe light بأرجائهthroughout his reaches
وفجر النور بأرجائه
وليلهand his night منfrom جسمهhis body أعتماgrew dark
وليله من جسمه أعتما
and causing light to burst forth throughout his reaches,
while his night grew dark from his body.
ماwhat النورُlight والظلمةُand darkness فيin حقهhis case
ما النورُ والظلمةُ في حقه
سترٌa veil لهfor him يحجبهconcealing him كُلماwhenever
سترٌ له يحجبه كُلما
What are light and darkness in his case?
A veil for him, concealing him whenever
أرادهtargeted him بالجهلwith ignorance حسادهhis enviers
أراده بالجهل حساده
يصمهdeafens him السترthe veil فماso how أعصماprotective it is
يصمه الستر فما أعصما
his enviers target him with ignorance.
The veil deafens him—how well it protects!
ماnot استكبرgrew arrogant المحرومthe deprived one فيin خلقهhis nature
ما استكبر المحروم في خلقه
لماwhen أبىhe refused واستعظمand revered الأعظماthe Greatest
لما أبى واستعظم الأعظما
The deprived one was not arrogant in his nature
when he refused and revered the Greatest.
فيin الجرمbody والمعنىand meaning لهمfor them واحدone
في الجرم والمعنى لهم واحد
بينهماbetween the two الرحمنthe All-Merciful قدindeed قسماhas apportioned
بينهما الرحمن قد قسما
In body and meaning, theirs is one whole,
which the All-Merciful has apportioned between the two.
أرواحهhis spirits العالونthe exalted ones تعنوbow لهto him
أرواحه العالون تعنو له
لصورةٍfor a form أعطاهgave him منthe One who أنعماbestowed favor
لصورةٍ أعطاه من أنعما
His exalted spirits bow to him
for a form given him by the One who bestowed
بهاwith it عليهupon him دونto the exclusion of أملاكهhis angels
بها عليه دون أملاكه
حازhe gained بهاthrough it الأسماءthe Names لماwhen سماhe rose high
حاز بها الأسماء لما سما
this favor on him, to the exclusion of his angels.
Through it he gained the Names when he rose high.
فهوso he معwith اللهGod بأسمائهthrough his names
فهو مع الله بأسمائه
كماjust as هوhe himself اللهGod بهthrough him أينماwherever
كما هو الله به أينما
Thus he is with God through his names,
just as God himself is through him, wherever
أنزلهbrought him down الحقُّthe Real إلىto عرشهhis Throne
أنزله الحقُّ إلى عرشه
وكانand it had been محكوماًdecreed لهfor him بالعماin the Cloud
وكان محكوماً له بالعما
the Real brought him down to his Throne.
And it had been decreed for him to be in the Cloud.
أنزلهbrought him down الإلطافgracious kindness منfrom عرشهhis Throne
أنزله الإلطاف من عرشه
إلىto الذيthat which يقربناis near us منof سماheaven
إلى الذي يقربنا من سما
Gracious kindness brought him down from his Throne
to that heaven which is near us,
فيin ثلثِa third الليلof the night لناfor us رحمةa mercy
في ثلثِ الليل لنا رحمة
بناtoward us لكيso that يتلوhe may recite أوor يعلماmay know
بنا لكي يتلو أو يعلما
in a third of the night, as mercy for us,
toward us, so that one might recite or know.
اشهدنيhe made me witness منهof him بأسمائهthrough his names
اشهدني منه بأسمائه
وجودهhis existence والمحضرand the presence المعلماmade known
وجوده والمحضر المعلما
He made me witness, through his names, something of him:
his existence and the presence made known.
Sol 6.1