ماnot ليfor me منof العلمknowledge إلاexcept ماwhat نطقتI spoke بهof it
ما لي من العلم إلا ما نطقت به
وهوand it is الصحيحsound لاno شرعrevealed law ينكرهُdenies it
وهو الصحيح لا شرع ينكرهُ
I have no knowledge except what I have spoken of.
And it is sound; no revealed law denies it.
يقولsays منwhoever ليسdoes not يدريهknow it استسرّkeep quiet بهabout it
يقول من ليس يدريه استسرّ به
وكيفand how أسترهI conceal it والحقwhile the Real يظهرهreveals it
وكيف أستره والحق يظهره
One who does not know it says, "Keep it secret."
And how can I conceal it when the Real reveals it?
اللهGod ماnot زالceased للأسماعto the ears يسمعهmakes it heard
الله ما زال للأسماع يسمعه
بماthrough what يقرِّرهHe establishes it شرعاًas revealed law ويذكرهand mentions it
بما يقرِّره شرعاً ويذكره
God has always made it audible to the ears,
Through what He establishes as law and mentions.
وليسand there is not شخصٌa person منamong أهلthe people of العلمknowledge ينكرهdenies it
وليس شخصٌ من أهل العلم ينكره
إلاexcept that تراهyou find him لدىin الإنصافfairness يضمرهhe harbors it inwardly
إلا تراه لدى الإنصاف يضمره
And no one among the learned denies it
But you find him, when fair-minded, harboring it within.
الفكرthought ينفيهdenies it والإيمانُwhile faith يثبتهaffirms it
الفكر ينفيه والإيمانُ يثبته
وكمand many a شخيصperson قدhas أرادsought تفكرهto contemplate it
وكم شخيص قد أراد تفكره
Thought denies it, while faith affirms it.
And many a person has sought to contemplate it.
إنَّindeed السعادةَfelicity بالإيمانِwith faith قدhas قُرنتbeen joined
إنَّ السعادةَ بالإيمانِ قد قُرنت
والسعدُand good fortune يسعدُmakes happy ماwhat وهميmy imagination يصورِّهdepicts it
والسعدُ يسعدُ ما وهمي يصورِّه
Indeed, felicity has been joined to faith,
And good fortune blesses what my imagination depicts.
واللهand God أقربُnearer منthan حبلِthe cord of الوريدِthe jugular vein وماyet not
والله أقربُ من حبلِ الوريدِ وما
تراهyou see Him حساًthrough sense ولاnor الأعيانُeyes تبصرهbehold Him
تراه حساً ولا الأعيانُ تبصره
And God is nearer than the jugular vein, yet
You do not see Him through sense, nor do eyes behold Him.
يكفيكsuffices you منهof Him الذيwhat الرحمنthe All-Merciful صورَّهhas portrayed it
يكفيك منه الذي الرحمن صورَّه
فيin شرعهHis revealed law فكفورso utterly unbelieving منwhoever يكفرهdenies it
في شرعه فكفور من يكفره
Enough for you of Him is what the All-Merciful has portrayed
In His revealed law; whoever denies it is an unbeliever.
النصthe explicit statement عزَّis rare لأنَّbecause اللهGod ذوpossessor of كرمٍgenerosity
النص عزَّ لأنَّ الله ذو كرمٍ
بخلقهtoward His creation فلهذاso for this reason لاnot يصدِّرهHe issues it
بخلقه فلهذا لا يصدِّره
An explicit statement is rare, for God is generous
To His creation; that is why He does not issue it.
لوif جاءHe came بالنصِّwith the explicit statement لمwould not يقبلهaccept it ذوone possessing نظرِreasoning
لو جاء بالنصِّ لم يقبله ذو نظرِ
إلاexcept بإيمانهthrough his faith لذاكfor that reason يسترهHe conceals it
إلا بإيمانه لذاك يستره
Were He to bring an explicit statement, no thinker would accept it
Except through his faith; that is why He conceals it.
Sol 6.1