ماnot رأيناwe have seen منany غايةٍend
ما رأينا من غايةٍ
إلاbut كانتit was لناfor us ابتداa beginning
إلا كانت لنا ابتدا
We have seen no end
that was not a beginning for us.
ثمthen عدليmy justice إذاwhen أضيis ascribed (continued)
ثم عدلي إذا أضي
فَcompletes “is ascribed” إليناto us كانwas اعتداtransgression
فَ إلينا كان اعتدا
Then my justice, when ascribed
to us, was transgression.
الوليُّthe saint الذيthe one who إذاwhen
الوليُّ الذي إذا
بلغَreached الغايةَthe end ابتدىbegan
بلغَ الغايةَ ابتدى
The saint is he who, when
he reaches the end, begins.
والحكيمand the sage الذيthe one who إذاwhen
والحكيم الذي إذا
بلغreached المقصدَthe goal اهتدىfound guidance
بلغ المقصدَ اهتدى
And the sage is he who, when
he reaches the goal, finds guidance.
إنْif تجلَّىrevealed himself لهto him الذيthe one whom
إنْ تجلَّى له الذي
كانwas مطلوبُهhis object of seeking اقتدىfollowed
كان مطلوبُه اقتدى
If there appears to him the one
whom he had sought, he follows.
ثمthen إنif زادَincreased علمهhis knowledge
ثم إن زادَ علمه
صلَّrang; perhaps “strayed” is intended فيهin it وماand did not اهتدىfind guidance
صلَّ فيه وما اهتدى
Then, if his knowledge increases,
he [strays] therein and finds no guidance.
لمdid not يقلsay عالمa knower إذاwhen
لم يقل عالم إذا
نسخwas abrogated الحكمthe ruling بالبداof a change of mind
نسخ الحكم بالبدا
No knower speaks, when
a ruling is abrogated, of a change of mind,
مثلlike ماwhat قيلwas said فيabout ذُكاDhukā (the sun)
مثل ما قيل في ذُكا
رجعتُI returned وهيwhile she فيin المدىthe expanse
رجعتُ وهي في المدى
as was said of Dhukā, the sun:
“I returned,” while she was in the expanse.
الإمامthe imam الذيthe one who إذاwhen
الإمام الذي إذا
أبصرَbeheld العينَthe essence أسنداmade an ascription
أبصرَ العينَ أسندا
The imam is he who, when
he beholds the essence, makes an ascription,
اقتداءin emulation بمنof one who إذاwhen
اقتداء بمن إذا
أصلحset right الأمرَthe matter أفسداcaused corruption
أصلح الأمرَ أفسدا
in emulation of one who, when
he sets matters right, causes corruption.
بفسادهمthrough their corruption الصلاحُrighteousness
بفسادهم الصلاحُ
لمنfor whoever ظلَّremained مُرشداa guide
لمن ظلَّ مُرشدا
Through their corruption comes righteousness
for whoever remains a guide.
لمdid not يدعleave ربناour Lord الذيthe one who
لم يدع ربنا الذي
لمnot يزلceased to be مصطفىchosen سدىneglected
لم يزل مصطفى سدى
Our Lord has not left the one
who has always been chosen, neglected.
إنماonly قالHe said إنهthat he is
إنما قال إنه
علمٌa guiding sign بلrather همthey الهدىguidance
علمٌ بل هم الهدى
He said only that he is
a sign—rather, they are guidance.
لاdo not تقلsay غيرَother than ذاthis فمنfor whoever
لا تقل غيرَ ذا فمن
ضلَّstrayed فيin القولspeech ماnot هدىguided others
ضلَّ في القول ما هدى
Say nothing other than this, for whoever
strays in speech gives no guidance.
وتحفظand guard yourself منagainst عصبةٍa band
وتحفظ من عصبةٍ
لمnot يكونواthey were ذويpossessors of ندىgenerosity
لم يكونوا ذوي ندى
And guard yourself against a band
who possessed no generosity.
إنماindeed الشُّحُّavarice مهلكٌruinous
إنما الشُّحُّ مهلكٌ
وهوand it is منamong أعظمِthe greatest العِدىfoes
وهو من أعظمِ العِدى
Avarice is indeed ruinous,
and it is among the greatest foes.
لاdo not let يغرنْكَdeceive you كونُهHis being
لا يغرنْكَ كونُه
مانعاًa withholder منعهHis withholding جدىbounty
مانعاً منعه جدى
Do not be deceived by His being
a withholder: His withholding is bounty.
إنماonly الشحُّavarice للنفوbelongs to the souls (continued)
إنما الشحُّ للنفو
سcompletes “souls” التيthat تقبلare subject to الردىdeath
س التي تقبل الردى
Avarice belongs only to souls
that are subject to death.
فإذاso when أناI تخلصتhave freed myself
فإذا أنا تخلصت
فهيthen it is للحقِّfor the Real كالرداlike a cloak
فهي للحقِّ كالردا
So when I have freed myself,
then it is to the Real as a cloak.
فاحمدِso praise اللهGod ياO أخيّmy dear brother
فاحمدِ الله يا أخيّ
علىfor ماthat which بهthrough it هدىHe guided
على ما به هدى
So praise God, O my dear brother,
for that by which He has guided you.
Sol 6.1