بالذيby that which قلتyou said إنهthat it is عينthe very essence of ماwhat بيin me
بالذي قلت إنه عين ما بي
منof سؤالٍquestion ومنطقٍand speech وجوابِand answer
من سؤالٍ ومنطقٍ وجوابِ
By that which you said was the very essence of what is in me,
With what you said that it is the very essence of me
Of question, speech, and answer,
Of asking, and logic, and answering
برّدcool اليومtoday عنaway from فؤاديmy heart غليلاa burning thirst
برّد اليوم عن فؤادي غليلا
فقبوليso my acceptance عليهtoward him عينُthe very essence of انقلابيmy reversal
فقبولي عليه عينُ انقلابي
Quench today the burning thirst in my heart.
Today it cooled the heat in my heart
So my acceptance of him is my very reversal.
So accepting it is the very essence of my turning
بوجوديthrough my existence عرفتهI knew him وبنفسيand through myself
بوجودي عرفته وبنفسي
فهوso he is منهاfrom it بناthrough us كحشوlike the filling of إهابِa hide
فهو منها بنا كحشو إهابِ
Through my existence I knew him, and through myself;
With my existence I knew it and with my soul
Thus he is from it, through us, like the filling of a hide.
So it is part of it as the lining of clothing
بانَhe departed عنيfrom me فقلتُso I said بانdeparted حبيبيmy beloved
بانَ عني فقلتُ بان حبيبي
فأرانيthen he showed me فيin البعدdistance عينthe very essence of اقترابيmy drawing near
فأراني في البعد عين اقترابي
He departed from me, so I said, “My beloved has departed.”
It became clear from me so I said my beloved appeared
Then, in distance, he showed me my very drawing near.
So it showed me in distance the very essence of my nearing
بنتمyou departed قالhe said لاno ولكنbut جهلناwe were unrecognized
بنتم قال لا ولكن جهلنا
فلذاso for this reason ماwhat يقولhe says ماwhat بيin me وماand not بيin me
فلذا ما يقول ما بي وما بي
“You have departed.” He said, “No, but we went unrecognized.”
You slept then he said no but we were ignorant
Thus what he says is what is in me, and is not in me.
So for that he doesn't say what's with me and what's with me
بالهوىthrough passionate love فزتمُyou prevailed وشاركتمونيand you shared with me
بالهوى فزتمُ وشاركتموني
فيin اسمthe name of حبيّmy love والشوقُand longing للغيابِfor the absent
في اسم حبيّ والشوقُ للغيابِ
Through passionate love you prevailed and shared with me
With passion you transcended and shared with me
In the name of my love; longing is for the absent.
In the name of my love and longing for absence
بعتمyou sold الرشدright guidance بالغَوايةfor error فيناconcerning us
بعتم الرشد بالغَواية فينا
وهوand it is رُشدguidance الهداةِthe guides والأحبابand the beloveds
وهو رُشد الهداةِ والأحباب
You sold right guidance for error concerning us,
You replaced sanity with misguidance in us
Yet it is the guidance of guides and beloveds.
And it is the sanity of the righteous and loved ones
بدرةa purse of coins أنتyou بالكمالin perfection فماso what ليfor me
بدرة أنت بالكمال فما لي
قلتI said بالنقصِof imperfection إننيindeed I فيin حجابa veil
قلت بالنقصِ إنني في حجاب
You are a purse of coins in perfection; why, then, did I
You are a pearl in perfection so why did I
Speak of imperfection? Indeed, I am behind a veil.
Say with deficiency that I am in veil
بحجابيthrough my veil علمتI knew أنيthat I لماwhen
بحجابي علمت أني لما
جئتكمI came to you جئتكمI came to you بأمرٍwith a matter عُجابwondrous
جئتكم جئتكم بأمرٍ عُجاب
Through my veil I knew that when I
With my veil I knew that when
Came to you, I came to you with a wondrous matter.
I came to you I came with a wondrous matter
بينواmake clear أمرناour affair لكلto every لبيبٍdiscerning person
بينوا أمرنا لكل لبيبٍ
فيin كلامٍspeech إنif شئتمyou wish أوor كتابwriting
في كلامٍ إن شئتم أو كتاب
Make our affair clear to every discerning person,
Explain our matter to every understanding one
In speech, if you wish, or in writing.
In speech, if you wish, or in writing
Sol 6.1