ألاBehold فاتبعso follow منwhoever كانwas عبداًa servant مخصصاًsingled out
ألا فاتبع من كان عبداً مخصصاً
بعلمٍwith knowledge غريبٍunfamiliar لمnot ينلattain ذوقهits savor خبراfull understanding
بعلمٍ غريبٍ لم ينل ذوقه خبرا
Behold, follow one who is a servant singled out
Follow the one who was devoted
for unfamiliar knowledge whose savor has not been fully grasped.
With strange knowledge, its taste not grasped by the experienced
ولاand do not تعترضobject فيهconcerning it عليهto him لأنهbecause he
ولا تعترض فيه عليه لأنه
سيحدثhe will impart فيconcerning معناهits meaning منهfrom it لكمto you ذكراan account
سيحدث في معناه منه لكم ذكرا
And do not object to him concerning it, for he
And do not object to him in it, for he
will give you an account of it, concerning its meaning.
Will mention for you about its meaning a reminder
ولاand do not تكbe فيهin this موسوياًlike Moses فإنهfor he
ولا تك فيه موسوياً فإنه
معdespite القولthe assertion بالتعديلof uprightness لمnot يستطعbe able صبراpatience
مع القول بالتعديل لم يستطع صبرا
And do not be like Moses in this, for he,
And do not be in it an opposer, for he
despite affirming uprightness, could not remain patient.
Despite saying to reform could not endure patience
تزحزحare shaken ألبابthe minds الرجالِof men إذاwhen رأواthey saw
تزحزح ألباب الرجالِ إذا رأوا
بأعينهمwith their eyes منthose who غيرهمare other than them أحدثواthey brought about أمراa deed
بأعينهم من غيرهم أحدثوا أمرا
Men's minds are shaken when they see
The minds of men are shaken when they see
with their own eyes others performing some deed.
With their eyes from other than them, something new occurred
فينكرهمthen he condemns them فيat الحينthe moment ديناًout of faith وغيرةand zeal
فينكرهم في الحين ديناً وغيرة
فيرهقهاso he burdens them المتبوعthe one followed منfrom أمرهاtheir affair عسراhardship
فيرهقها المتبوع من أمرها عسرا
Then he condemns them at once, out of faith and zeal,
So they deny them immediately in religion and zeal
so the one they follow burdens their minds with hardship in their affair.
And the followed one burdens them with the hardship of his matter
فإنthen if عادhe returns بالأعراضby turning away عنهمfrom them لنكرهمbecause of their disapproval
فإن عاد بالأعراض عنهم لنكرهم
تقيمthey establish لهfor him مماfrom what أتتهthey brought him بهwith it عذراan excuse
تقيم له مما أتته به عذرا
If he then turns away from them because of their disapproval,
If he turns away from them for denying him
their minds offer him an excuse drawn from what they brought him.
She stands for him from what came to him an excuse
كذاthus سنةthe way الرحمنof the All-Merciful فيwith كلِّevery تابعfollower
كذا سنة الرحمن في كلِّ تابع
ومتبوعهand the one he follows فاحذرso beware منfrom العالمthe learned one المكراthe guile
ومتبوعه فاحذر من العالم المكرا
Such is the All-Merciful's way with every follower
Thus is the way of the Merciful with every follower
and the one he follows; so beware the learned one's guile.
And his followed, so beware the cunning scholar
فمنso whoever يتقis mindful of اللهGod العظيمthe Mighty بحالهin his state
فمن يتق الله العظيم بحاله
سيجعلHe will grant لهhim الرحمنthe All-Merciful منin أمرهhis affair يسراease
سيجعل له الرحمن من أمره يسرا
Whoever is mindful of God the Mighty in his state,
Whoever fears God the Almighty in his state
the All-Merciful will grant him ease in his affairs.
The Merciful will make easy for him his matter
ومنand whoever يتوكلputs his trust فيin الأمورaffairs علىon الذينthose who
ومن يتوكل في الأمور على الذين
يكونis بهاto them أولىmore entitled كماjust as أنهthat it يدرىis known
يكون بها أولى كما أنه يدرى
And whoever relies, in his affairs, on those
And whoever relies in matters on those who
who have the greater claim to them, as is known—
Are most worthy as he knows
وقدand indeed جعلhas appointed اللهGod العليمُthe All-Knowing بأمرِهby His command
وقد جعل الله العليمُ بأمرِه
لكلِّfor all الذيthat which يجريهHe brings it about فيin خلقهHis creation قدراa measure
لكلِّ الذي يجريه في خلقه قدرا
and God the All-Knowing has indeed, by His command, appointed
And God the All-Knowing has made
a measure for everything He brings about in His creation.
For all that which He destines in His creation a decree
لقدindeed جئتكمI came to you بالأمرwith the command منfrom عندthe presence of ربكمyour Lord
لقد جئتكم بالأمر من عند ربكم
كماjust as جاءتcame الأرسالthe messengers منfrom عندهHis presence تترىin succession
كما جاءت الأرسال من عنده تترى
I have indeed brought you the command from your Lord,
I have certainly come to you with the order from your Lord
just as the messengers came from Him, one after another.
As the messengers came one after another from Him
وإنيand I لهمto them فيin كلِّevery ماwhat قلتI said وارثٌan heir
وإني لهم في كلِّ ما قلت وارثٌ
ولمand did not ألتمسI seek منكمfrom you ثناءًpraise ولاnor أجراreward
ولم ألتمس منكم ثناءً ولا أجرا
And I am their heir in everything I have said,
And I am for them regarding all I said an inheritor
and I have sought from you neither praise nor reward.
And I did not seek from you praise or reward
وأجريand my reward علىrests with اللهGod الكريمthe Generous جعلتهI have made it
وأجري على الله الكريم جعلته
لديهwith Him إلىuntil يومthe day الورودof arrival لناfor us ذخراa treasure
لديه إلى يوم الورود لنا ذخرا
And my reward rests with God the Generous; I have made it
And I made my reward with the Bountiful
a treasure for us with Him until the day of arrival.
With Him until the day we arrive, a treasure
Sol 6.1