1. سما فاعتلى في كلِّ حال مقام من

    إذا قيل أنتَ الرب قالَ أنا العبدُ

    Lofty and exalted in every state is the station of one

    Who, when told, “You are the Lord,” says, “I am the servant.”

  2. على الكلِّ عهد قد عرفت مقامه

    فمن لا يفي بالعهد ليس له عهد

    Upon all rests a covenant; I have known its station.

    So whoever does not keep the covenant has no covenant.

  3. كذا نصه في الوحي عبد مقرَّب

    محمد المختار والعَلَمُ الفرد

    Thus a servant brought near stated it in revelation:

    Muhammad, the chosen one and the peerless standard.

  4. وجاء به نص الكتابِ مؤيدا

    كلامُ رسولٍ صادقٍ وعدُه الوعدُ

    And the text of the Book came with it, confirming

    The words of a truthful messenger, whose promise is the promise.

  5. فللّه ما يخفى ولله ما يبدو

    ولله فيه الأمر قبلُ ومن بعد

    So to God belongs what is hidden, and to God what appears.

    And to God belongs the command concerning it, before and after.

  6. ولم يدر هذا الأمر إلا أولوا النهى

    من السادة الغرّ الذين همُ قصد

    And none knew this matter except those endowed with understanding,

    Among the radiant masters, who are a course

  7. قويم إذا حادت مقاصد مثله

    عن المرتبةِ العليا فخانهم الحدّ

    Upright, when the aims of his like strayed

    From the highest rank, and the limit betrayed them.

  8. أقاموا براهينَ العدالةِ عنده

    فقولهمُ قول وحدهمُ حدُّ

    They established proofs of justice before Him,

    So their word is the word, and their limit the limit.

  9. وحال لهم في كلِّ غيبٍ ومشهدِ

    مذاق عزيز طعمه العسلُ الشهد

    And in every unseen realm and witnessed scene, they have a state:

    A precious savor whose taste is honey from the comb.

  10. وذلك عن وحي من الله واصلٌ

    إلى النحلِ فانظر فيه يا أيها العبد

    And that is through revelation from God, reaching

    To the bees; so ponder it, O servant.

  11. فإن كان إلهاما من الله إنه

    هو الغاية القصوى إلى نيلها تعدو

    For if it is inspiration from God, surely it

    Is the ultimate goal, toward whose attainment you race.

  12. فما فيه من تركِ استناد معنعنٍ

    ومن كان هذا علمه جاءه السعد

    So it entails no abandoning reliance on chain-transmitted reports;

    And good fortune comes to whoever has this knowledge.

  13. فليس له إلا الغيوبُ شهادة

    ومن كان هذا حاله ما له حد

    So for him, only unseen realities are witnessed;

    And whoever has this state has no limit.

  14. تجنب براهين النهى إنها عمى

    إلى جنب ما قلنا فقربكمُ البعد

    Avoid the proofs of reason: they are blindness

    Beside what we have said; thus your nearness is distance.

  15. لو أنَّ الذي قلناه بقدر قدره

    لنوديت بين الناس يا سعد يا سعد

    If what we said were valued according to its worth,

    You would be hailed among people: “O Saʿd, O Saʿd!”

  16. كما جاء من أسرى إليه به على

    بُراقِ الهدى نحو الذي قلت يشتدّ

    As the one who journeyed by night to Him came with it upon

    The Buraq of guidance, speeding toward what I have said.

  17. ومنه أخذنا علمه بشهادة

    من الذوق ذقناها وشاهدنا الوجد

    And from him we took his knowledge through a testimony

    Of tasting: we tasted it and witnessed ecstasy,

  18. إلى كل خير سابقا ومسارحا

    وقد جاء في القرآن أنوارها تبدو

    Hastening toward every good and ranging freely.

    And in the Qur’an its lights have come forth, shining.

  19. أروح عليها بكرة وعشية

    بشوق إلى تحصيلها وكذا أغدو

    I go to it in the morning and in the evening,

    With longing to attain it; likewise I go forth in the morning.

  20. ألا إنَّ بذلَ الوسع في الله واجبٌ

    ودار الذي ما من صداقته بدّ

    Behold, exerting one’s utmost for God is obligatory;

    And be tactful with the one whose friendship is indispensable.

  21. وليس سوى النفسِ التي عابد لها

    وكلنت من العدا لمن حاله الرشد

    And it is none but the self, whose worshipper you are,

    And [apparently: it was] among the foes of one whose state is right guidance.

  22. تعبدت يا هذا بكل فضيلةٍ

    وأنت لها أهلٌ إذا حصل الجهد

    You practiced devotion, O you, through every virtue,

    And you are worthy of it once the effort has been made.

  23. وساعدك التقوى فنلت بها المنى

    ولكن إذا أعطاك من ذاته الجدُّ

    And piety aided you, so through it you attained your desires,

    But if good fortune gives you of its own essence,

  24. إذا جاءك الوفد الكريم مغلسا

    وساعده من عند مرسله الرفد

    When the noble delegation comes to you in predawn darkness,

    And support from its sender comes to its aid,

  25. فذلك بشرى منه إنك مجتبى

    وإن لك الزُّلفى كما أخبر الوفد

    Then that is glad tidings from Him: you are chosen,

    And nearness is yours, as the delegation reported.

  26. وما الوفد إلا رسله وكتابه

    وليس لما جاءت به رسله ضدّ

    And the delegation is none but His messengers and His Book,

    And what His messengers brought has no opposite

  27. يقاومه فاعلم أنك واصلٌ

    إليه ولا هجر هناك ولا صد

    To resist it; know, then, that you shall reach

    Him, with no estrangement there and no repulse.

  28. فواصِل ذوي الأرحام مما منحته

    وإن أنت لم تفعل فذلكم الطرد

    So keep ties with your kin through what you have been granted;

    And if you do not do so, that is expulsion.

  29. وحاذِر من الجودِ الإلهي إنه

    له المكر في تلك المنائح والردّ

    And beware of divine generosity, for He

    Has guile in those gifts and in refusal.

  30. فلو كان عن ربٍّ لكان مخلصاً

    كما يحلم الشطرنجُ أن يحكم النرد

    For if it were from a lord, it would be pure,

    As chess dreams of ruling backgammon.

  31. ألا إنها الأفلاك في حكمها بها

    قد أودع فيها الله من علمه تعدو

    Behold, these are the spheres, governing thereby:

    God has deposited in them some of His knowledge; they range

  32. على كل مخلوقٍ وإن قضاءَه

    عليه به فاحمد فمن شانك الحمد

    Over every creature; and indeed His decree

    Upon it is through that; so praise, for praise is your part.

  33. فحقق تنقل إن كنت بالحقٍّ حقه

    ولا تعتمد إلا على من له المجد

    So verify, and you will be conveyed, if through the Real you are His reality;

    And rely on none but the One to whom glory belongs.

  34. وذلك من يدري إذا كنت عالما

    وقد أثبت التحقيق من حاله الجحد

    And who knows that, if you are knowledgeable?

    And verification has established denial as part of his state.

  35. ولا تجحدون إلا كفوراً لعلمه

    لذلك لم يخلد وإن ذكر الخلد

    And you disavow only one deeply ungrateful for his knowledge;

    Therefore he did not abide forever, even though he mentioned eternity.

  36. فما الخلد إلا للذي ظل مشركا

    يروحُ ويغدو دائماً فيه لا يعدو

    For eternal abiding is only for one who remained a polytheist,

    He goes at dusk and dawn, always within it, never passing beyond.