علمتُI knew ربيmy Lord لماwhen
علمتُ ربي لما
علمتُI knew علميmy knowledge بنفسيof myself
علمتُ علمي بنفسي
I knew my Lord when
I knew my knowledge of myself,
إذsince كانHe was عينthe very essence وجوديof my existence
إذ كان عين وجودي
وروحيand my spirit عَقلاًas intellect وحسيand my sense-perception
وروحي عَقلاً وحسي
for He was the very essence of my existence,
and my spirit, as intellect, and my sense-perception.
قدindeed بعتُI sold نفسيmy soul منهto Him
قد بعتُ نفسي منه
لماwhen اشتراهاHe bought it ببخسfor a paltry price
لما اشتراها ببخس
I had sold my soul to Him
when He bought it for a paltry price.
ولمand did not أبعI sell منهto Him نفسيmy soul
ولم أبع منه نفسي
إلاexcept لجهليbecause of my ignorance بأسيof my might
إلا لجهلي بأسي
And I did not sell my soul to Him
except through ignorance of my might.
فلوso if علمتُI knew بهof it ماnot
فلو علمتُ به ما
ذكرتُI mentioned بيعاًa sale لأنسيfor my intimacy
ذكرتُ بيعاً لأنسي
For had I known of it, I would not
have spoken of a sale for my intimacy.
فإنso if كانit were عنهfrom Him غيراdifferent
فإن كان عنه غيرا
فالحقُّthen the Real جنَّةُthe garden أنسيof my intimacy
فالحقُّ جنَّةُ أنسي
If, then, it were other than Him,
the Real is the garden of my intimacy.
ماno ليfor me وإيّاهand Him شبهٌlikeness
ما لي وإيّاه شبهٌ
إلاexcept كيوميlike my day بأمسto yesterday
إلا كيومي بأمس
No likeness exists between me and Him
except that of my today to yesterday.
الفرقُthe distinction فيهin it عسيرdifficult
الفرقُ فيه عسير
لأنهbecause it is أصلُthe root لبسيof my confusion
لأنه أصلُ لبسي
The distinction here is difficult,
for it is the root of my confusion.
فماso not بداappeared كونthe existence عينيof my essence
فما بدا كون عيني
إلاexcept ببعلthrough a husband وعرسand a bride
إلا ببعل وعرس
So my individual being did not appear
except through a husband and a bride,
منfrom الطبيعةnature بناwithin us
من الطبيعة بنا
ماwhat lies بينbetween عقلٍan intellect ونفسِand a soul
ما بين عقلٍ ونفسِ
from nature, within us,
between intellect and soul,
فيهاin it بعقدِthrough a contract نكاحof marriage
فيها بعقدِ نكاح
أعلىhigher بحضرةin a presence قدسof holiness
أعلى بحضرة قدس
in it, through a marriage covenant
of a higher order, in a holy presence.
فنحنso we أهلthe people المعاليof lofty ranks
فنحن أهل المعالي
ونحنand we أهلthe people التأسِّيof emulation
ونحن أهل التأسِّي
So we are the people of lofty ranks,
and we are the people of emulation,
لكنbut بأسماءthrough the names ربيof my Lord
لكن بأسماء ربي
ماwhat lies بينbetween عرشٍa throne وكرسيand a footstool
ما بين عرشٍ وكرسي
but through my Lord's names,
between the Throne and the Footstool.
لوif قلتُI said ماwhat قلتI said يأتيit comes
لو قلتُ ما قلت يأتي
إليَّto me فيهin it بعكسin reverse
إليَّ فيه بعكس
If I said what I have said, it would come
to me, therein, reversed.
وإنand if أعجلI hasten تراهyou see it
وإن أعجل تراه
بصورةin the form الحالِof the state ينسيit makes one forget
بصورة الحالِ ينسي
And if I hasten, you see it
in the form of the present state, making one forget.
تعجيلهits hastening فيدa gain ذكرىof remembrance
تعجيله فيد ذكرى
تأخيرِهits delay الأمرthe matter ينسيit makes one forget
تأخيرِه الأمر ينسي
Its hastening is a gain of remembrance;
its delay makes one forget the matter.
سرُّthe secret الشريعةof the Law خافٍhidden
سرُّ الشريعة خافٍ
ماwhat lies بينbetween عُربٍArabs وفُرسِand Persians
ما بين عُربٍ وفُرسِ
The secret of the Law is hidden
among Arabs and Persians.
وليسand does not يظهرappear إلاexcept
وليس يظهر إلا
إلىto شهيدٍa witness بحسِّthrough sense-perception
إلى شهيدٍ بحسِّ
And it appears only
to a witness through the senses.
فلاso do not تمتُyou die حتفَdeath أنفٍa nose (idiom: natural death)
فلا تمتُ حتفَ أنفٍ
فلستُfor I am not فيهاin it بنكِسa coward
فلستُ فيها بنكِس
So do not die a natural death,
for I am no coward in it.
نطقُuttering الشهادةِthe testimony حالa state
نطقُ الشهادةِ حال
ماwhat lies بينbetween جهرٍloud speech وهمسand whispering
ما بين جهرٍ وهمس
Uttering the testimony is a state
between loud speech and a whisper.
للهbelonging to God قومٌa people تراهمyou see them
لله قومٌ تراهم
بحالِin a state ذُلٍّof abasement ونكسand bowing low
بحالِ ذُلٍّ ونكس
God has a people whom you see
in abasement and with bowed heads,
وهمand they لديهwith Him كرامhonored
وهم لديه كرام
لاnot يشترونare bought بفَلسِfor a copper coin
لا يشترون بفَلسِ
yet they are honored in His presence,
not to be bought for a copper coin.
عجبتُمنيI marveled at myself وممنand at whoever
عجبتُمني وممن
قدindeed بنتُI became distinct عنهfrom him بجنسيby my kind
قد بنتُ عنه بجنسي
I marveled at myself and at those
from whom I was set apart by my kind.
إطلاقُthe release سرِّيof my secret دليلٌproof
إطلاقُ سرِّي دليلٌ
أنيthat I am بأضيقin the narrowest حبسconfinement
أني بأضيق حبس
The release of my secret is proof
that I am in the narrowest confinement.
وإننيand indeed I فيin مقاليmy speech
وإنني في مقالي
لستُI am not بصاحبِone possessed of حدسِconjecture
لستُ بصاحبِ حدسِ
And I, in what I say,
am not a man of conjecture.
بلrather ذاكthat نورٌa light مبينٌclear
بل ذاك نورٌ مبينٌ
كنورِlike the light بدرٍof a full moon وشمسِand a sun
كنورِ بدرٍ وشمسِ
Rather, that is a clear light,
like the light of a full moon and the sun.
أفصحتُI made eloquent فيهin it لسانيmy tongue
أفصحتُ فيه لساني
لأننيbecause I am بينamong خرسthe mute
لأنني بين خرس
I made my tongue eloquent in it,
because I am among the mute.
Sol 6.1