الشيءthe thing مختلفُdiffering الأحكامdeterminations والنسبand relations
الشيء مختلفُ الأحكام والنسب
والعينُand the essence واحدةٌone فانظرso consider إلىto السببthe cause
والعينُ واحدةٌ فانظر إلى السبب
A thing has differing determinations and relations.
Things have different rulings and relations,
And the essence is one; so consider the cause.
Yet the essence is one, so look to the cause,
واحكمand judge عليهconcerning it بهby it إنif كنتَyou are ذاpossessed of نَصَفٍfairness
واحكم عليه به إن كنتَ ذا نَصَفٍ
فإنماfor only العلمُknowledge والتحقيقand realization فيin النسبrelations
فإنما العلمُ والتحقيق في النسب
And judge it by that, if you are fair-minded.
And judge it accordingly, if you are perceptive,
For knowledge and realization lie in relations alone.
For knowledge and verification lie in relations.
ألاdo you not ترىsee اللهGod لاno شيءthing يماثلهresembles Him
ألا ترى الله لا شيء يماثله
وقدand indeed تنزلHe descended للمخلوقto the creature بالنسبthrough relations
وقد تنزل للمخلوق بالنسب
Do you not see that nothing resembles God,
Do you not see that nothing resembles Allah,
yet He has descended to the creature through relations?
Yet He relates to the creation in ways?
فقلso say إنthat لهHe has فيin خلقهHis creation نسَباًrelations
فقل إن له في خلقه نسَباً
وهوand He التقيthe pious one فأناso I فيin الكدِّtoil والنَصَبand weariness
وهو التقي فأنا في الكدِّ والنَصَب
So say that He has relations within His creation.
So say that He has relations in His creation,
And He is the pious one, while I am in toil and weariness.
And He is the Holy, while I suffer toil and grief,
عسىmay it be that أفوزI attain بهHim حتىso that يورثنيHe lets me inherit
عسى أفوز به حتى يورثني
أسماءهHis names كلهاall of them الحسنىmost beautiful بلاwithout تَعَبweariness
أسماءه كلها الحسنى بلا تَعَب
May I attain Him, so that He lets me inherit
Maybe I will succeed with Him until He grants me,
all His most beautiful names, without weariness.
All His good names without any toil.
فلاso not يرىsees الحقthe Real عيناًdirectly فيin مشاهدةcontemplation
فلا يرى الحق عيناً في مشاهدة
منone who لاnot يرىsees الحقَّthe Real فيin الأزلامdivining arrows والنصبand stone idols
من لا يرى الحقَّ في الأزلام والنصب
So none directly beholds the Real in contemplation
So the Truth sees not an eye in witnessing,
who does not see the Real in divining arrows and stone idols.
One who sees not the Truth in hardships and grief.
فماso not رأيتI have seen مسمىa named thing فيin الوجودِexistence سوىexcept
فما رأيت مسمى في الوجودِ سوى
ربّthe Lord البريةof creation بالحاجاتthrough needs والطلبand seeking
ربّ البرية بالحاجات والطلب
So I have seen no named thing in existence except
I have not seen anything named in existence,
the Lord of creation, through needs and seeking.
Except the Lord of creation, with needs and wants,
وكلماand whenever قلتI said خلقcreation قالsaid خالقهits Creator
وكلما قلت خلق قال خالقه
ماnot ثَمَّthere إلاexcept أناI فاحذرso beware منof الرَّهَبdread
ما ثَمَّ إلا أنا فاحذر من الرَّهَب
And whenever I said, 'Creation,' its Creator said:
And whenever I said a "creation," its Creator said,
'There is nothing there but Me; so beware of dread.'
"None but I, so beware of monasticism."
الخلقcreation حقٌthe Real وعينُand the essence الخلقِِof creation خالقهits Creator
الخلق حقٌ وعينُ الخلقِِ خالقه
فاثبتso stand firm ولاand do not تهربflee إنَّindeed الجهلَignorance فيin الهربflight
فاثبت ولا تهرب إنَّ الجهلَ في الهرب
Creation is the Real, and creation's very essence is its Creator.
Creation is true, and the eye of creation is its Creator,
So stand firm and do not flee; ignorance lies in flight.
So persist and do not flee, ignorance lies in fleeing.
Sol 6.1