لماwhen رأيتI saw وجوديmy existence ماwhat رأيتI saw عمىblindness
لما رأيت وجودي ما رأيت عمى
ولمand not أزلI cease فيin عمىblindness منهfrom it إلىuntil الأبدeternity
ولم أزل في عمى منه إلى الأبد
When I saw my existence, what I saw was blindness.
When I saw my existence, I did not see blindness
And I have never ceased to be blind through it, unto eternity.
And I have remained in blindness forevermore
إذاwhenever يحددنيsets bounds upon me فيat كلِّevery آونةmoment
إذا يحددني في كلِّ آونة
فلاso not أزالI cease معwith الأنفاسِthe breaths فيin كبدhardship
فلا أزال مع الأنفاسِ في كبد
Whenever it sets bounds upon me, at every moment,
As it defines me at every moment
I remain in hardship with every breath.
So I still exist with every breath, in anguish
كذاthus أتتناcame to us بهof it الآياتُthe verses ناطقةspeaking
كذا أتتنا به الآياتُ ناطقة
بقافٍin Qaf وأنزلهاand He revealed them فيin سورةthe surah of البلدal-Balad
بقافٍ وأنزلها في سورة البلد
Thus the verses came to us, speaking of it,
Thus the verses came to us speaking
In Qaf; and He revealed them in Surah al-Balad,
In Qaf, and He sent them down in Surat Al-Balad
منfrom فوقabove سبعِseven سمواتٍheavens منزلةٍsent down
من فوق سبعِ سمواتٍ منزلةٍ
علىupon حقيقةِthe reality of ذيone endowed with روحa spirit وذيand one endowed with جسدa body
على حقيقةِ ذي روح وذي جسد
Sent down from above seven heavens,
From above seven heavens brought down
Upon the reality of one endowed with spirit and body.
Upon the truth of the Spirit and the body
أتىhe came بهاwith them تبلغreaches الأسماعَthe ears دعوتهhis call
أتى بها تبلغ الأسماعَ دعوته
عنby اذنpermission منزلهاtheir Revealer ألواحدthe One الصمدthe Self-Sufficient
عن اذن منزلها ألواحد الصمد
He brought them, his call reaching the ears,
He brought them to make His call reach the ears
By leave of their Revealer, the One, the Self-Sufficient.
From the One, the Subduer
فعندماso when سمعتheard أذنيmy ear تلاوتهhis recitation
فعندما سمعت أذني تلاوته
بالوهمthrough imagination فيin قبةa dome قامتstood علىupon عمدpillars
بالوهم في قبة قامت على عمد
So when my ear heard his recitation,
So when my ears heard its recitation
Through imagination, in a dome standing upon pillars,
In my imagination a dome was erected on pillars
مربعُsquare الشكلِin shape والأملاكُand the angels تحرسهguard him
مربعُ الشكلِ والأملاكُ تحرسه
منfrom كلevery ذيone possessing حسدٍenvy والكلُّand all ذوpossessing حسدenvy
من كل ذي حسدٍ والكلُّ ذو حسد
Square in form, and the angels guard him
Square in shape, with angels guarding it
From every envious one—and each is envious
From all those envious, though all are envious
منof جنسهhis kind فجميعُso all الخلقِcreation تحسدهenvies him
من جنسه فجميعُ الخلقِ تحسده
منamong الملائكةِthe angels العالينthose aloft بالسَّندupon the high ground
من الملائكةِ العالين بالسَّند
Of his own kind; thus all creation envies him,
Of their own kind, so all creation envy Him
Among the angels aloft upon the heights.
Of the lofty angels, upheld
إنindeed الذيwhoever تحتbeneath أرضthe ground of الأرضthe earth منزلهhis home
إن الذي تحت أرض الأرض منزله
لمحرقونare surely burned بنورby the light of النجمthe star للرصدfor keeping watch
لمحرقون بنور النجم للرصد
Indeed, those whose home lies beneath the earth's ground
Indeed, He whose abode is beneath the earth
Are surely burned by the star's light, set to keep watch.
Is scorched by the starlight observed
لأنهbecause he نسخةٌa copy منof كلهمthem all فلهso his is
لأنه نسخةٌ من كلهم فله
هذاthis السفوفlow flight فقلso say خيراًgood ولاand do not تزدadd more
هذا السفوف فقل خيراً ولا تزد
For he is a copy of them all; thus his is
For he is a copy of them all, so for him
This low flight; so say what is good, and add no more.
Is this canopy - so speak good and do not increase
لماwhen رأيتُI saw لهfor him حكماًsway علىover جسديmy body
لما رأيتُ له حكماً على جسدي
علمتI learned منهfrom him الذيwhat ألقاهhe cast it فيinto خلديmy mind
علمت منه الذي ألقاه في خلدي
When I saw that he held sway over my body,
When I saw His judgment on my body
I learned from him what he cast into my mind.
I knew the One who cast it in my eternity
لولاwere it not for تطابقthe correspondence of ألفاظِthe words of الكتابِthe Book علىto
لولا تطابق ألفاظِ الكتابِ على
عينthe very essence of المعانيthe meanings لكانwould be الخلقُcreation فيin حَيَدdeviation
عين المعاني لكان الخلقُ في حَيَد
Had the words of the Book not corresponded to
Were it not for the words of the Book conforming
The very meanings, creation would be astray.
To the essence of meanings, creation would be confused
فليسso is not إعجازهits inimitability إلاexcept نزاهتهits freedom from taint
فليس إعجازه إلا نزاهته
عنfrom الأباطلfalsehoods هذاthis سرُّهits secret وقدand that suffices
عن الأباطل هذا سرُّه وقد
So its inimitability is only its freedom
So its miracle is only its integrity
From falsehoods—this is its secret, and that suffices.
From falsehood - this is its secret, understand
وماand whatever سواهis besides it فأقوالthen sayings مزخرفةembellished
وما سواه فأقوال مزخرفة
ليستare not منfrom الخلقِcreation فيin شيءanything فلاso do not تعدcount
ليست من الخلقِ في شيء فلا تعد
And all besides it consists of embellished sayings,
And anything else is embellished words
Having nothing to do with creation—so take no account of them.
Not from creation, so do not count
إنindeed القرآنthe Qur'an لنورsurely a light يُستضاءillumination is sought بهby it
إن القرآن لنور يُستضاء به
يهديit guides معwith السنةthe Sunnah المثلىmost excellent إلىto الرشدright guidance
يهدي مع السنة المثلى إلى الرشد
Indeed, the Qur'an is a light by which illumination is sought;
Indeed the Qur'an is a light to illuminate
It guides, with the most excellent Sunnah, toward right guidance.
Guiding with the excellent Sunnah, to righteousness
فخذso take hold بهof it صعداًupward إنْif كنتَyou are فيin سفلa low place
فخذ به صعداً إنْ كنتَ في سفل
وخذand take hold بهof it سفلاًdownward إنif كنتyou are فيin صعدa high place
وخذ به سفلاً إن كنت في صعد
So follow it upward if you are below,
So take it ascending if you are low
And follow it downward if you are above.
And take it descending if you are high
Sol 6.1