الحمدpraise للهto God الذيwho
الحمد لله الذي
أذهبremoved عناfrom us الحزناsorrow
أذهب عنا الحزنا
Praise be to God, who
Praise be to Allah, who
has taken sorrow away from us.
Has taken away our sorrow,
ولمand not نزلwe ceased نعبدهwe worship Him
ولم نزل نعبده
لماwhen عبدناwe worshipped الوثناthe idol
لما عبدنا الوثنا
We never ceased to worship Him,
And we continue to worship Him
when we worshipped the idol.
Since we worshipped the idol.
فامتنَّso He bestowed favor إحساناًin kindness ومنand over
فامتنَّ إحساناً ومن
نفوسِناour souls مكنناHe gave us mastery
نفوسِنا مكننا
He bestowed His favor in kindness, and over
He bestowed kindness upon us and instilled
our souls He gave us mastery.
In our souls faith,
وكثرand multiplied الخيرthe good لديamong (continued)
وكثر الخير لدي
ناus (completes preceding word) جودهHis generosity والممناand we drew near
نا جوده والممنا
And the good was multiplied among
And much good has come to
us by His generosity, and we drew near.
Us from His generosity and favor,
لماwhen أتاناcame to us منكرٌa denier
لما أتانا منكرٌ
وكانand he was عبداًa servant لناof ours
وكان عبداً لنا
When a denier came to us,
When there came to us a denier
and he was a servant of ours,
Who was a slave to us,
ولمand not يكنhe was بيto me راحماًmerciful
ولم يكن بي راحماً
ولمand not يكنhe was بيto me محسِناkind
ولم يكن بي محسِنا
he was not merciful to me,
And he was not merciful to me
nor was he kind to me.
Nor good to me.
قلتI said لعقليto my reason واعتبرand take heed
قلت لعقلي واعتبر
حتىuntil ترىyou see منwho أحسناhas shown kindness
حتى ترى من أحسنا
I said to my reason, 'Take heed,
So I said to my reason to reflect
until you see who has shown kindness.'
Until you see who did good.
ماnot لمّgathered (unclear here) غلاbecame excessive (unclear here) اللهGod بالby the (continued)
ما لمّ غلا الله بال
برهانproof صحابيناpossibly our companions (unclear form)
برهان صحابينا
[Wording unclear] God, by the
What if God had not guided
proof—perhaps 'our companions' [uncertain reading].
Our righteous companions?
فقهقرthen he recoiled المعلونthe accursed one (likely intended) يعfirst part of 'running'
فقهقر المعلون يع
دوcompletion of 'running' معلماًmaking known بيabout me معلناproclaiming openly
دو معلماً بي معلنا
Then the accursed one recoiled,
Then the misguided one would still be
running and openly speaking about me:
Misleading, teaching us.
وهذاand this عُبيدa little servant (possibly Ubayd) جئتُهI came to him
وهذا عُبيد جئتُه
بفتنةwith a temptation ماnot افتتناhe was tempted
بفتنة ما افتتنا
And this little servant—I came to him
And here is Obaid, whom I came to
with a temptation, but he was not tempted.
With a test, but was not tested.
وجدتهI found him ذاpossessed of حذرcaution
وجدته ذا حذر
فماso not التوىhe swerved ولاnor نىhe faltered
فما التوى ولا نى
I found him possessed of caution;
I found him prudent,
he neither swerved nor faltered.
So he did not incline or bend.
قلبتهI turned him about لعلنيhoping that I
قلبته لعلني
أضلهmight mislead him فقلso say أناI
أضله فقل أنا
I turned him about, hoping
I tried to mislead him,
to mislead him: 'So say “I.”'
So he could say "I".
فقالthen he said ليto me اكسرuse an i-vowel ولاand do not
فقال لي اكسر ولا
تقلsay أناI بلrather قلsay أناa vessel (vowel-change wordplay)
تقل أنا بل قل أنا
He said to me, 'Use an i-vowel, and do not
But he said to me, break but do not
say “I,” but say “a vessel,”
Say "I", rather say "We".
لكلِّto every خيرٍgood قابلreceptive
لكلِّ خيرٍ قابل
وحاملand bearing فاعلناour agent
وحامل فاعلنا
receptive to every good,
Accept and bear
and bearing our Agent.'
Every good deed.
فلمso not أجدI found فيهin him مساfirst part of 'opening'
فلم أجد فيه مسا
غاًcompletion of 'opening' للذيfor that which قامَarose بناwithin us
غاً للذي قامَ بنا
I found in him no opening
So I did not find in him
for what had stirred within us:
Any defiance of the One who raised us.
منof سلبهstripping him عنof دينهhis faith
من سلبه عن دينه
فعادso became رشداًright guidance غيُّناour error
فعاد رشداً غيُّنا
to strip him of his faith.
Whoever deprived him of his faith,
Thus our error became right guidance.
Returns to guidance, we guide him.
قلتُI said بماذاby what قدindeed عُصمwere protected (continued)
قلتُ بماذا قد عُصم
تَyou (completes preceding verb) ياO فتىyoung man منfrom شرِّناour evil
تَ يا فتى من شرِّنا
I said, 'By what have you been protected,
I said, "With what were you protected,
young man, from our evil?'
O youth, from our evil?"
فقالthen said ليto me عاصمهhis protector
فقال لي عاصمه
بهfor him المهيمنُthe All-Guardian اعتنىtook care
به المهيمنُ اعتنى
Then his protector said to me:
He said to me, "The Protector
The All-Guardian had cared for him.
Protected me. He cared for me."
لماwhen اصطفاهHe chose him سيِّداًas a master
لما اصطفاه سيِّداً
ذاpossessed of حجةan argument مبرهِناproviding proof
ذا حجة مبرهِنا
When He chose him as a master,
Since He chose him as a master
possessed of an argument and providing proof,
With clear proof.
دلَّىHe lowered إليهto him رفرفاًa canopy
دلَّى إليه رفرفاً
منof درَّةa pearl لماwhen دناhe drew near
من درَّة لما دنا
He lowered to him a canopy
He sent down to him a cloak
of a pearl, when he drew near.
Of pearls when he drew near.
وقالand He said ليto me اخسأbegone ياO لعْيfirst part of 'accursed one'
وقال لي اخسأ يا لعْي
نُcompletion of 'accursed one' إنهindeed he عبدٌa servant لناof Ours
نُ إنه عبدٌ لنا
And He said to me, 'Begone, accursed
And He said to me, "Be silent, O cursed one,
one! He is a servant of Ours.'
He is a slave to Us."
جاءتcame إليهto him رحمةmercy
جاءت إليه رحمة
علومناOur knowledge منfrom عندناOur presence
علومنا من عندنا
There came to him the mercy
Mercy came to him
of Our knowledge, from Us.
From Our knowledge from Us.
Sol 6.1