الحُمدُpraise لِلَّهِto God واجِبِdeserving of الشُكرِthanks
الحُمدُ لِلَّهِ واجِبِ الشُكرِ
قَدindeed اِهتَدىfound guidance سَيِّديmy lord أَبوAbu (father of) نَصرِNasr
قَد اِهتَدى سَيِّدي أَبو نَصرِ
Praise be to God, to whom thanks are due.
Praise be to Allah, deserving of thanks,
My lord Abu Nasr has found guidance.
My master Abu Nasr has been rightly guided,
وَاِتَّبَعَand followed الحَقَّthe truth حينَwhen لاحَshone لَهُto him
وَاِتَّبَعَ الحَقَّ حينَ لاحَ لَهُ
فَجرُthe dawn الهُدىguidance مِنfrom دُجُنَّةِthe darkness الفَجرِwickedness
فَجرُ الهُدى مِن دُجُنَّةِ الفَجرِ
And he followed the truth when there shone for him
And followed the truth when it appeared to him,
the dawn of guidance out of the darkness of sin.
The light of guidance shone from the darkness of dawn,
وَقالَand said إِنَّthat المَسيحَthe Messiah لَيسَis not بِمَعـas wor-
وَقالَ إِنَّ المَسيحَ لَيسَ بِمَعـ
ـبودٍ-shipped وَأَفتىand decreed الصَليبَthe cross بِالكَسرِto be broken
ـبودٍ وَأَفتى الصَليبَ بِالكَسرِ
And he said, "The Messiah is not to be
And he said, “Christ is not to be worshipped,”
worshipped," and ruled that the cross be broken.
And gave judgement that the cross should be broken,
فَظَنَّso suspected حُسّادُهُhis enviers مُعاندَةًout of obstinacy
فَظَنَّ حُسّادُهُ مُعاندَةً
أَمراًsome matter وَظَنُّand the suspicion الحَسودِthe envier لاnot يُزريdisgraces
أَمراً وَظَنُّ الحَسودِ لا يُزري
His enviers, out of obstinacy, suspected
So his enviers thought it hypocrisy,
some ulterior motive; an envier's suspicion brings no disgrace.
A matter which the envious do not comprehend,
قالواthey said نِفاقاًhypocrisy وَلَيسَand there is not يَفرُقُdistinguishing فيin الـthe
قالوا نِفاقاً وَلَيسَ يَفرُقُ في الـ
ـإِسلامِIslam بَينَbetween النِفاقِhypocrisy وَالكُفرِand unbelief
ـإِسلامِ بَينَ النِفاقِ وَالكُفرِ
They said, "Hypocrisy! No distinction is made in
They spoke it falsely, for there is no difference in Islam,
Islam between hypocrisy and unbelief.
Between hypocrisy and disbelief,
ماnot ذاكَthat إِلّاexcept سَترٌa cover عَلىover عمرٍUmar
ما ذاكَ إِلّا سَترٌ عَلى عمرٍ
رُبَّmany an اِنتِهاكٍexposure خَيرٌbetter مِنَthan السَترِconcealment
رُبَّ اِنتِهاكٍ خَيرٌ مِنَ السَترِ
That is merely a cover for Umar;
That was only a veil upon Umar,
many an exposure is better than concealment."
Many a violation is better than stripping bare,
فَقُلتُso I said ياO قَومُpeople إِنَّindeed فيfor عمرٍUmar
فَقُلتُ يا قَومُ إِنَّ في عمرٍ
مَعذِرَةًan excuse إِنif سَمِعتُمُyou hear عُذريmy excuse
مَعذِرَةً إِن سَمِعتُمُ عُذري
So I said, "People, Umar has
So I said, “O people, Umar has
an excuse, if you will hear my plea."
An excuse, if you would hear my plea,
شَكَتcomplained لَهُto him أُختُهُhis sister لَهيبُthe blaze حِمىًa fever
شَكَت لَهُ أُختُهُ لَهيبُ حِمىً
فيin حِرِهاher vulva تَستَثيرُflares up كَالجَمرِlike embers
في حِرِها تَستَثيرُ كَالجَمرِ
His sister complained to him of a fever's blaze
His sister Layla complained to him of feverish desire,
flaring in her vulva like live coals,
Inflaming her, like embers of fire,
وَحِكَّةًand an itch فيin نَواتِهاher kernel (clitoris) كَدَبيـlike the creep-
وَحِكَّةً في نَواتِها كَدَبيـ
ـبِ-ing النَملِants لاnot تَأتَليslackens بِهاthrough her تَسريspreads
ـبِ النَملِ لا تَأتَلي بِها تَسري
and an itch in her kernel, like the creeping
And itching in her soft parts, like the creeping
of ants, ceaselessly spreading through her.
Of ants that does not cease,
وَعِزَّهُand baffled him داؤُهاher ailment وَقَدand indeed شَهِدَتtestified
وَعِزَّهُ داؤُها وَقَد شَهِدَت
لَهُfor him رُواةُtransmitters الأَخبارِreports بِالخُبرِto expertise
لَهُ رُواةُ الأَخبارِ بِالخُبرِ
Her ailment baffled him, though
And her remedy was his virility, as
the transmitters of reports had vouched for his expertise.
Narrators of reports have borne witness,
وَكانَand used to هَذاthis man يَقومُattend بِالناسِto people فيin الـthe
وَكانَ هَذا يَقومُ بِالناسِ في الـ
ـحمّامِbathhouse هَذاthis جَلِيَّةُthe plain truth الأَمرِthe matter
ـحمّامِ هَذا جَلِيَّةُ الأَمرِ
This man used to attend to people in the
And this used to help people in the
bathhouse—this is the plain truth of the matter.
Bathhouse, this being clear,
فَجازَthen went هَذاthis الأُستاذُthe master أَيَّدَهُmay He strengthen him اللَـGod (beginning)
فَجازَ هَذا الأُستاذُ أَيَّدَهُ اللَـ
ـهُGod (completion) إِلَيهاto her يَوماًone day مَعَaround العَصرِlate afternoon
ـهُ إِلَيها يَوماً مَعَ العَصرِ
Then this master—may God strengthen him—went
So this teacher, whom God strengthen,
to her one day toward late afternoon.
Went to her one day at nightfall,
وَكانَand he had قَدalready نامَslept مِنfrom كَلالَتِهِhis weariness
وَكانَ قَد نامَ مِن كَلالَتِهِ
وَطاحَand slipped off عَنهُfrom him الرِداthe cloak وَلاand not يَدريhe knows
وَطاحَ عَنهُ الرِدا وَلا يَدري
He had fallen asleep from his weariness,
And he had slept from weariness
and his cloak slipped off him without his knowing.
And the cloak had slipped from him unawares,
وَاِنسابَand slid out غُرمولهُhis penis وَلاand no دَقَلٌmast
وَاِنسابَ غُرمولهُ وَلا دَقَلٌ
فيat رَأسِهِits head مِثلُlike مِيسَمِthe branding iron البَكرِthe young camel
في رَأسِهِ مِثلُ مِيسَمِ البَكرِ
And his penis slid out—no mere mast—
With his tool exposed, and no headcloth
its head like a young camel's branding iron:
On his head, like a virgin’s,
منهرتُgaping الشِدقِthe mouth كالِحُgrim الوَجهِthe face صُلبُhard الـthe
منهرتُ الشِدقِ كالِحُ الوَجهِ صُلبُ الـ
ـمتنِback صَعبُdifficult المِراسِhandling مُستَشريrampant
ـمتنِ صَعبُ المِراسِ مُستَشري
gaping-mouthed, grim-faced, hard of
Wide of cheek, hard of body, rigid
back, hard to handle, rampant.
Of member, a difficult mount,
فَقالَso he said هَذاthis يَكونُis to be مُمتَهِناًdoing menial work
فَقالَ هَذا يَكونُ مُمتَهِناً
مُضَيَّعاًwasted لاno رِضىcontentment عَنِwith الدَهرِfate
مُضَيَّعاً لا رِضى عَنِ الدَهرِ
He said, "This is being put to menial use,
So she said “This would be violating
wasted—there is no contentment with fate!"
And wasting what merits no censure,”
وَلَمand did not يَزَلcease بِالمِحالِwith guile يَخدَعُهُdeceiving him
وَلَم يَزَل بِالمِحالِ يَخدَعُهُ
حَتّىuntil أَتاهاhe came to her بِهِwith him عَلىat قَدرِan appointed time
حَتّى أَتاها بِهِ عَلى قَدرِ
And he kept deceiving him with guile,
But she did not stop deceiving him
until he brought him to her at an appointed time.
Until she brought him to her bed,
Sol 6.1