حاشاfar be it لِعَبدِfrom ʿAbd (servant) الرَحيمِal-Raḥīm (the Merciful) سَيِّدِناour master الـthe
حاشا لِعَبدِ الرَحيمِ سَيِّدِنا الـ
ـفاضِلِvirtuous مِمّاfrom what تَقولُهُthey say it السُّفَلُthe rabble
ـفاضِلِ مِمّا تَقولُهُ السُّفَلُ
Far be it from ʿAbd al-Raḥīm, our master, the
Far be it from the servant of the Merciful, our noble
virtuous, to be as the rabble say.
Master, what the vile say,
وَتَبَّand may he perish مَنwhoever قالَsaid إِنَّthat حَدبَتَهُhis hump
وَتَبَّ مَن قالَ إِنَّ حَدبَتَهُ
فيon ظَهرِهِhis back مِنfrom عَبيدِهِhis slaves حَبَلُpregnancy
في ظَهرِهِ مِن عَبيدِهِ حَبَلُ
And may he perish who said that his hump
And repentance to him who said that his hump
on his back is a pregnancy by his slaves.
on his back is from his slaves a rope.
هَذاthis قِياسٌinference فيfor غَيرِother than سَيِّدِناour master
هَذا قِياسٌ في غَيرِ سَيِّدِنا
يَصِحُّholds true إِنif كانَwere يَحبَلُbecomes pregnant الرَجُلُthe man
يَصِحُّ إِن كانَ يَحبَلُ الرَجُلُ
This inference, for anyone other than our master,
This is an analogy that does not apply to our Master,
would hold true if a man could become pregnant.
It is valid if a man were to hump.
Sol 6.1