أَرىI see شَأنَيكَyour two tear ducts شَأنهُماtheir condition اِنبِجاسُgushing forth
أَرى شَأنَيكَ شَأنهُما اِنبِجاسُ
تَجَنَّبَhas shunned مُقلَتَيكَyour two eyes لَهُbecause of it النُعاسُslumber
تَجَنَّبَ مُقلَتَيكَ لَهُ النُعاسُ
I see your two tear ducts given to gushing;
because of this, slumber has shunned your eyes.
تُداويyou treat داءَthe sickness of شَوقِكَyour longing بِالأَمانيwith hopes
تُداوي داءَ شَوقِكَ بِالأَماني
فَيُدرِكُهُthen overtakes it مِنَfrom اليَأسِdespair اِنتِكاسُa relapse
فَيُدرِكُهُ مِنَ اليَأسِ اِنتِكاسُ
You treat the sickness of your longing with hopes,
then a relapse born of despair overtakes it.
أَحِنُّI yearn وَمِنand from وَراءِbeyond النَهرِthe river داريmy home
أَحِنُّ وَمِن وَراءِ النَهرِ داري
حَنينَthe yearning of العَودِthe aged camel أَوثَقَهُbound him fast العِراسُthe fetter
حَنينَ العَودِ أَوثَقَهُ العِراسُ
I yearn, while my home lies beyond the river,
as an aged camel yearns when a fetter binds him fast.
فَبانَتso departed عَنهُfrom him شِرَّتُهُhis fierceness وَلانَتand softened
فَبانَت عَنهُ شِرَّتُهُ وَلانَت
عَريكَتُهُhis disposition وَكانَand there was بِهِin him شِماسُrestiveness
عَريكَتُهُ وَكانَ بِهِ شِماسُ
His fierceness left him, and he grew gentle
in temperament, though he once was restive.
بِأَرضٍin a land لاnot الكِلابُthe dogs بِهاin it كِلابٌdogs
بِأَرضٍ لا الكِلابُ بِها كِلابٌ
وَلاnor الناسُthe people السَراةُthe eminent هُناكَthere ناسُpeople
وَلا الناسُ السَراةُ هُناكَ ناسُ
In a land where dogs are not dogs,
nor are the leading men there men.
لَهُمthey have حملٌa pregnancy بِوَعدِكَwith a promise to you إِنif أَرادواthey intend
لَهُم حملٌ بِوَعدِكَ إِن أَرادوا
جَميلاًa kindness لاnot يَكونُthere is لَهُfor it نِفاسُchildbirth
جَميلاً لا يَكونُ لَهُ نِفاسُ
They are pregnant with promises to you if they intend
a kindness—but no childbirth ever follows.
فَكَيفَso how تَبيتُdo they spend the night تَطمَعُhoping فيfor مَديحيmy praise
فَكَيفَ تَبيتُ تَطمَعُ في مَديحي
رَجاءَin hope of نَوالِهاtheir bounty العجمُthe non-Arabs الخِساسُthe base
رَجاءَ نَوالِها العجمُ الخِساسُ
How, then, can they spend the night expecting me to praise them
in hope of their bounty—those base non-Arabs?
إِذاif طَمعٌgreed كَساclothes غَيريsomeone besides me ثِياباًgarments
إِذا طَمعٌ كَسا غَيري ثِياباً
يذِلُّhe is abased بِهاin them كَسانيclothes me العزَّhonor ياسُdespair
يذِلُّ بِها كَساني العزَّ ياسُ
If greed clothes another in garments
that abase him, despair clothes me in honor.
وَلَوand if أَنّيthat I مَدَحتُpraised مُلوكَthe kings of قَوميmy people
وَلَو أَنّي مَدَحتُ مُلوكَ قَومي
تَراغَتwould have bellowed حَولِيَaround me النَعَمُthe camels الدِخاسُclosely packed
تَراغَت حَولِيَ النَعَمُ الدِخاسُ
And had I praised the kings of my people,
crowded herds of camels would have bellowed around me.
فَإِنَّfor indeed الناسَpeople فيon طُرُقِthe paths of المَعاليeminence
فَإِنَّ الناسَ في طُرُقِ المَعالي
لَهُمof theirs تَبَعٌfollowers وَهُمand they لِلنّاسِfor the people راسُthe head
لَهُم تَبَعٌ وَهُم لِلنّاسِ راسُ
For people, on the paths to greatness,
are their followers, while they are the people's head.
مُلوكٌkings دَأبُهُمtheir constant practice شَرَفٌhonor وَمَجدٌand glory
مُلوكٌ دَأبُهُم شَرَفٌ وَمَجدٌ
وَدَأبُand the practice of سِواهُمothers besides them طَرَبٌrevelry وَكاسُand a winecup
وَدَأبُ سِواهُم طَرَبٌ وَكاسُ
Kings whose constant practice is honor and glory,
while others' practice is revelry and the winecup.
فَلَولاso, were it not for آلُthe house of أَيّوبَAyyub بنِson of شاذيShadhi
فَلَولا آلُ أَيّوبَ بنِ شاذي
لَكانَthen there would be لِمَعهَدِfor the abode of الجودِgenerosity اِندِراسُobliteration
لَكانَ لِمَعهَدِ الجودِ اِندِراسُ
But for the house of Ayyub ibn Shadhi,
the abode of generosity would have fallen into ruin.
يُدافِعُdefends عَنin defense of حِماهُمtheir domain كُلُّevery ذِمرٍvaliant warrior
يُدافِعُ عَن حِماهُم كُلُّ ذِمرٍ
لَهُhe has فيin غمرَةِthe engulfing depths of المَوتِdeath اِنغِماسُa plunge
لَهُ في غمرَةِ المَوتِ اِنغِماسُ
Every valiant warrior defends their domain,
plunging into the engulfing depths of death.
هُمthey تَرَكواleft صَليبَthe cross of الكُفرِunbelief أَرضاًon the ground
هُم تَرَكوا صَليبَ الكُفرِ أَرضاً
يُداسُis trampled وَكانَand it was مَعبوداًworshipped يُباسُkissed
يُداسُ وَكانَ مَعبوداً يُباسُ
They left the cross of unbelief upon the ground,
to be trampled, though once worshipped and kissed.
وَأَرغَمَand rubbed into the dust بَأسُهُمtheir martial might آنافَthe noses of قَومٍa people
وَأَرغَمَ بَأسُهُم آنافَ قَومٍ
تَجَنَّبَهاhad shunned them لِعِزَّتِهاbecause of their proud dignity العُطاسُsneezing
تَجَنَّبَها لِعِزَّتِها العُطاسُ
And their might rubbed in the dust the noses of a people
whose proud noses even sneezing had shunned.
أولوpossessors of عَدلٍjustice يَموتُdies اللَيثُthe lion مِنهُbecause of it
أولو عَدلٍ يَموتُ اللَيثُ مِنهُ
طَوىًof hunger وَبِجَنبِand beside مَأواهُhis lair الكِناسُthe gazelle's covert
طَوىً وَبِجَنبِ مَأواهُ الكِناسُ
Men whose justice makes the lion die
of hunger, though a gazelle's covert lies beside his lair.
بِأَحلامٍwith minds مُوَقَّرَةٍsteadfast إِذاwhen ماever (emphatic)
بِأَحلامٍ مُوَقَّرَةٍ إِذا ما
تَزَعزَعَtrembles يَذبُلٌYadhbul وَهَفاand sways قُساسُQusas
تَزَعزَعَ يَذبُلٌ وَهَفا قُساسُ
With judgment unshaken, even when
Yadhbul trembles and Qusas sways.
بَنواthey built فيon ذَروَةِthe summit of العَلياءِglory بَيتاًa house
بَنوا في ذَروَةِ العَلياءِ بَيتاً
لجودهُمtheir generosity has حَوالَيهِaround it اِرتِجاسُa thundering
لجودهُم حَوالَيهِ اِرتِجاسُ
They built a house on the pinnacle of glory;
around it their generosity thunders.
فَمِنso from سُمرِdusky الرِماحِthe spears لَهُit has عِمادٌpillars
فَمِن سُمرِ الرِماحِ لَهُ عِمادٌ
وَمِنand from بيضِwhite الصِفاحِthe sword-blades لَهُit has أَساسُa foundation
وَمِن بيضِ الصِفاحِ لَهُ أَساسُ
So its pillars are of dusky spears,
and its foundation of white sword-blades.
Sol 6.1