ريحَwind الشَمالِthe north عَساكِmay you أَنto تَتَحَمَّليcarry
ريحَ الشَمالِ عَساكِ أَن تَتَحَمَّلي
خِدَميmy homage إِلىto المَولىthe lord الإِمامِthe imam الأَفضَلِthe most excellent
خِدَمي إِلى المَولى الإِمامِ الأَفضَلِ
O north wind, may you carry
O north wind, may you bear it;
My homage to the lord, the most excellent imam.
Serve the most virtuous imam.
وَقِفيand stop بِواديهِin his valley المُقَدَّسِsacred وَانظُريand behold
وَقِفي بِواديهِ المُقَدَّسِ وَانظُري
نورَthe light of الهُدىguidance مُتَأَلِّقاًgleaming لاnot يَأتَليslackens
نورَ الهُدى مُتَأَلِّقاً لا يَأتَلي
And stop in his sacred valley, and behold
Stop in his sacred valley and look -
The light of guidance, gleaming and never flagging,
The light of guidance shining, never fading.
مِنfrom دَوحَةٍa great tree فَخرِيَّةٍglorious عُمَرِيَّةٍof ʿUmar's lineage
مِن دَوحَةٍ فَخرِيَّةٍ عُمَرِيَّةٍ
طابَتwere good مَغارِسُthe planting-grounds of مَجدِهاits glory المُتَأَثِّلِdeep-rooted
طابَت مَغارِسُ مَجدِها المُتَأَثِّلِ
From a glorious tree of ʿUmar's lineage,
From a prideful, flourishing, prosperous Doha -
Rich are the planting-grounds of its deep-rooted glory.
The roots of its glory stand firm.
مَكِيَّةِMeccan الأَنسابِancestry زاكٍpure أَصلُهاits root
مَكِيَّةِ الأَنسابِ زاكٍ أَصلُها
وَفُروعُهاand its branches فَوقَabove السِماكِSpica الأَعزَلِthe Unarmed
وَفُروعُها فَوقَ السِماكِ الأَعزَلِ
Meccan in ancestry, with a pure root,
Meccan in lineage, its origin is pure,
And its branches tower above Spica, the Unarmed.
And its branches above the loftiest summit.
وَاِستَمطِريand seek rain جَدوىbounty يَدَيهِhis two hands فَطالَماfor often
وَاِستَمطِري جَدوى يَدَيهِ فَطالَما
خَلَفَreplaced الحَياthe life-giving rain فيin كُلِّevery عامٍyear مُمحِلِdrought-stricken
خَلَفَ الحَيا في كُلِّ عامٍ مُمحِلِ
And implore a rain of bounty from his hands, for often
And seek rain from his hands, for long has he
He has replaced the rain in every drought-stricken year.
Left the living in place of each departed year.
نِعَمٌbounties سَحائِبُهاtheir clouds تَعودُreturn كَماas بَدَتthey appeared
نِعَمٌ سَحائِبُها تَعودُ كَما بَدَت
لاnot يُعرَفُis distinguished الوَسمِيُّthe first autumn rain مِنهاamong them وَالوَليand the following rain
لا يُعرَفُ الوَسمِيُّ مِنها وَالوَلي
Bounties whose clouds return as they first appeared,
Good rains whose clouds return as they began;
Their first rains indistinguishable from those that follow.
Neither marked nor substitutes are known.
بَحرٌan ocean تَصَدَّرَtook the foremost seat لِلعُلومِfor the sciences وَمَنand who رَأىhas seen
بَحرٌ تَصَدَّرَ لِلعُلومِ وَمَن رَأى
بَحراًan ocean تَصَدَّرَtook the foremost seat قَبلَهُbefore him فيin مَحفِلِan assembly
بَحراً تَصَدَّرَ قَبلَهُ في مَحفِلِ
An ocean presiding over the sciences—and who has seen
A sea who mastered knowledge, and if one saw
An ocean before him preside in an assembly?
A sea who mastered before it in any gathering -
وَمُشَمَّرٌand one girded for action فيin اللَهِGod يَسحَبُtrails لِلتُّقىfor piety
وَمُشَمَّرٌ في اللَهِ يَسحَبُ لِلتُّقى
وَالدينِand religion سِربالَthe robe of العَفافِchastity المُسبَلِhanging down
وَالدينِ سِربالَ العَفافِ المُسبَلِ
And girded in God's service, he trails, for piety
And exerting himself in God, he drags for piety
And religion, the flowing robe of chastity.
And religion the robes of decency draped.
ماتَتdied بِهِthrough him بِدَعٌreligious innovations تَمادىwas prolonged عُمرُهاtheir lifespan
ماتَت بِهِ بِدَعٌ تَمادى عُمرُها
دَهراًfor an age وَكانَand was ظَلامُهاtheir darkness لاnot يَنجَليclears
دَهراً وَكانَ ظَلامُها لا يَنجَلي
Through him died innovations whose lives had stretched
With him perished heresies whose lives spanned
For an age, and whose darkness would not lift.
An age, and whose darkness did not recede.
فَعَلاthus rose بِهِthrough him الإِسلامُIslam أَرفَعَthe loftiest هَضبةٍhill
فَعَلا بِهِ الإِسلامُ أَرفَعَ هَضبةٍ
وَرَساand settled firmly سِواهُall besides it فيin الحَضيضِthe depths الأَسفَلِthe lowest
وَرَسا سِواهُ في الحَضيضِ الأَسفَلِ
Thus Islam rose through him to the loftiest hilltop,
With him, Islam ascended to the highest elevation,
And all else settled in the lowest depths.
While all else remained in the lowest valley.
غلِطَerred اِمرُؤٌa man بِأَبيwith Abū (father of) عَلِيٍّʿAlī قاسَهُcompared him
غلِطَ اِمرُؤٌ بِأَبي عَلِيٍّ قاسَهُ
هَيهاتَfar from it! قَصَّرَfell short عَنof مَداهُhis reach أَبوAbū (father of) عَليʿAlī
هَيهاتَ قَصَّرَ عَن مَداهُ أَبو عَلي
A man erred in comparing him with Abū ʿAlī;
One was mistaken about Abu Ali when comparing him -
Far from it! Abū ʿAlī fell short of his reach.
Farfetched! Abu Ali falls short of none.
لَوif أَنَّthat رَسطاليسَAristotle يَسمَعُhears لَفظَةًa word
لَو أَنَّ رَسطاليسَ يَسمَعُ لَفظَةً
مِنfrom لَفظِهِhis speech لَعَرَتهُwould seize him هزةُa shudder أَفكَلِtrembling
مِن لَفظِهِ لَعَرَتهُ هزةُ أَفكَلِ
If Aristotle heard a single word
If Aristotle were to hear but a word
Of his speech, a fit of trembling would seize him.
From his words, he would tremble convulsively.
وَلَحارَand would be bewildered بطليموسُPtolemy لَوif لاقاهُhe met him مِنbecause of
وَلَحارَ بطليموسُ لَو لاقاهُ مِن
بُرهانِهِhis proof فيin كُلِّevery شَكلٍfigure مُشكِلِperplexing
بُرهانِهِ في كُلِّ شَكلٍ مُشكِلِ
And Ptolemy, if he met him, would be bewildered by
And Ptolemy would be dumbfounded were he
His proof concerning every perplexing figure.
To meet any of his convincing proofs for each problem.
فَلَوso if اَنَّهُمthat they جَمَعواthey gathered لَدَيهِbefore him تَيَقَّنواthey knew for certain
فَلَو اَنَّهُم جَمَعوا لَدَيهِ تَيَقَّنوا
أَنَّthat الفَضيلَةَexcellence لَمnot تَكُنwas لِلأَوَّلِto the first
أَنَّ الفَضيلَةَ لَم تَكُن لِلأَوَّلِ
So, had they gathered before him, they would have known for certain
Had they gathered before him, they would ascertain
That excellence did not belong to those who came first.
That virtue was not for the ancients to claim.
وَبِهِand with him يَبيتُspends the night الحلمُforbearance مُعتَصِماًtaking refuge إِذاwhen
وَبِهِ يَبيتُ الحلمُ مُعتَصِماً إِذا
هَزَّتshook رِياحُthe winds of الشَوقِlonging رُكنيthe two pillars of يَذبُلِYadhbul
هَزَّت رِياحُ الشَوقِ رُكني يَذبُلِ
And with him forbearance rests sheltered through the night, when
With him wisdom rests protected if
The winds of longing shake Yadhbul's two pillars.
The winds of passion shake my abode to its foundations.
يَعفوpardons عَنِconcerning الذَنبِthe sin العَظيمِgrave تَكُرُّماًout of generosity
يَعفو عَنِ الذَنبِ العَظيمِ تَكُرُّماً
وَيَجودُand gives generously مَسؤولاًwhen asked وَإِنand even if لَمnot يُسأَلِhe is asked
وَيَجودُ مَسؤولاً وَإِن لَم يُسأَلِ
He pardons grave sin out of generosity,
He pardons major sins in his generosity
And gives generously when asked, and even when not asked.
And grants favor unasked.
أَرضىpleased الإِلهَGod بِفِعلِهِwith his deeds وَدِفاعِهِand his defense
أَرضى الإِلهَ بِفِعلِهِ وَدِفاعِهِ
عَنof دينِهِHis religion وَأَقَرَّand gladdened عَينَthe eye of المُرسَلِthe Messenger
عَن دينِهِ وَأَقَرَّ عَينَ المُرسَلِ
He has pleased God with his deeds and his defense
He pleased God with his deeds and defense
Of His religion, and gladdened the Messenger's eye.
Of His religion, and delighted the Messenger.
ياO أَيُّهاyou المَولىthe lord الَّذيwhose دَرَجاتُهُhis ranks
يا أَيُّها المَولى الَّذي دَرَجاتُهُ
تَرنوgaze إِلىat فَلكِthe sphere of الثَوابِتِthe fixed stars مِنfrom علِon high
تَرنو إِلى فَلكِ الثَوابِتِ مِن علِ
O lord, whose ranks
O Master, whose ranks
Gaze at the sphere of the fixed stars from on high,
Aim for the sphere of fixed stars and beyond -
ماno مَنصِبٌan office إِلّاexcept وَقَدرُكَand your worth فَوقَهُabove it
ما مَنصِبٌ إِلّا وَقَدرُكَ فَوقَهُ
فَبِمَجدِكَso, through your glory الساميlofty يُهَنَّأُis congratulated ماwhat تَليyou hold
فَبِمَجدِكَ السامي يُهَنَّأُ ما تَلي
No office exists but your worth stands above it;
No position exists but that your worth surpasses it.
So the office you hold is congratulated on your lofty glory.
So by your sublime glory every subsequent rank is honored.
فَمَتىso whenever أَرادَdesires اللَهُGod رِفعَةَthe elevation of مَنصِبٍan office
فَمَتى أَرادَ اللَهُ رِفعَةَ مَنصِبٍ
أَفضىpasses إِلَيكَto you فَنالَand so attains أَشرَفَthe noblest مَنزِلِstation
أَفضى إِلَيكَ فَنالَ أَشرَفَ مَنزِلِ
So whenever God desires to raise an office,
Thus when God wants to elevate a position,
It passes to you and attains the noblest station.
He grants it to you, attaining the noblest rank.
لاmay not زالَcease ربعُكَyour dwelling لِلوُفودِfor delegations مَحَطَّةًa stopping-place
لا زالَ ربعُكَ لِلوُفودِ مَحَطَّةً
أَبَداًforever وُجودُكَyour existence كَهفَa cave of refuge كُلِّevery مُؤَمّلِhopeful seeker
أَبَداً وُجودُكَ كَهفَ كُلِّ مُؤَمّلِ
May your dwelling remain a stopping-place for delegations,
Your courtyard remains forever a station for delegations.
Forever; may your presence be a cave of refuge for every hopeful seeker.
Your generosity a cave for every hopeful.
Sol 6.1