لَيسَthere is not شَيءٌanything مِمّاof what يُدَبِّرُهُhe plans it العاthe rational man (first part)
لَيسَ شَيءٌ مِمّا يُدَبِّرُهُ العا
قِلُthe rational man (final part) إِلَّاexcept وَفيهِand in it شَيءٌsomething يُريبُهmakes him uneasy
قِلُ إِلَّا وَفيهِ شَيءٌ يُريبُه
Nothing the rational man plans
Nothing is of what the wise manages
Is without something that makes him uneasy.
Except that in it there is something that makes him doubt
فَأَخوso the man of العَقلِreason مُمسِكٌholding back يَتَوَقَّىtaking precautions
فَأَخو العَقلِ مُمسِكٌ يَتَوَقَّى
وَيَخافُand he fears الدُّخولَentering فيماinto what يَعيبُهdisgraces him
وَيَخافُ الدُّخولَ فيما يَعيبُه
So the man of reason holds back, taking care,
So the brother of reason is one who refrains and is cautious
And fears entering into what may disgrace him.
And fears entering into what would disgrace him
وَأَخوand the man of الجَهلِignorance لاdoes not يُقَدّرُdeliberate فيabout الأَمthe matter (first part)
وَأَخو الجَهلِ لا يُقَدّرُ في الأَم
رِthe matter (final part) وَإِنand even if أَشكَلَتare obscure عَلَيهِto him ضُروبُهits various aspects
رِ وَإِن أَشكَلَت عَلَيهِ ضُروبُه
But the man of ignorance gives no thought to a matter,
While the brother of ignorance does not evaluate matters
Even when its various aspects are obscure to him.
Even if their aspects are obscure to him
راكِبٌriding رَدعَهُhis headlong course (idiomatic) كَحاطِبِlike a firewood-gatherer لَيلٍat night
راكِبٌ رَدعَهُ كَحاطِبِ لَيلٍ
يُخطىءُgets wrong الأَمرَthe matter كُلَّهُall of it أَوor يُصيبُهgets it right
يُخطىءُ الأَمرَ كُلَّهُ أَو يُصيبُه
He rushes headlong, like a firewood-gatherer at night,
A rider whose impetuosity is like a fuel gatherer in the night
Getting the whole matter wrong—or getting it right.
Who misses the matter completely or hits it
تَتَأتيcome readily لَهُto him الأُمورُmatters عَلىin الجَهignorance (first part)
تَتَأتي لَهُ الأُمورُ عَلى الجَه
لِignorance (final part) إِذاwhen ماemphatic particle أَرادَهاhe wants them وَتُجيبُهand they answer him
لِ إِذا ما أَرادَها وَتُجيبُه
Things come readily to him in his ignorance,
Matters come to him confusedly if he wants them and respond to him
Whenever he wants them, and they answer him.
While the brother of reason produces an opinion thereafter he is content and at times he doubts it
وَأَخوand the man of العَقلِreason بَعدُstill يُنتِجُhe produces الرَّأthe opinion (first part)
وَأَخو العَقلِ بَعدُ يُنتِجُ الرَّأ
يَthe opinion (final part) فَيَرضىso he is satisfied وَمَرَّةًand sometimes يَستَريبُهhe mistrusts it
يَ فَيَرضى وَمَرَّةً يَستَريبُه
But the man of reason is still forming an opinion,
And if he makes the far near
Then is satisfied, yet sometimes mistrusts it.
It goes back in it so its nearness becomes further
وَإِذاand when صَيَّرَhe makes البَعيدَwhat is distant قَريباًnear
وَإِذا صَيَّرَ البَعيدَ قَريباً
عادَhe returns فيهِto it فَاِزدادَand so increases بُعداًin distance قَريبُهwhat is near to him
عادَ فيهِ فَاِزدادَ بُعداً قَريبُه
And when he brings what is distant near,
So he is one whose heart is riveted thinking of fate
He reconsiders it, and what was near to him grows farther away.
His anxieties and sorrows are not yet fulfilled
فَهُوَso he الدَّهرَall his life شاخِصُrestless القَلبِat heart فِكراًwith thought
فَهُوَ الدَّهرَ شاخِصُ القَلبِ فِكراً
ماnever تَقَضّىcome to an end هُمومُهُhis worries وَكُروبُهand his sorrows
ما تَقَضّى هُمومُهُ وَكُروبُه
Thus, all his life, his heart is restless with thought;
His worries and sorrows never end.
Partial English translation: 14 of 16 Arabic lines translated.
Sol 6.1