علامَwhy أردتَyou wished تهجرنيyou forsake me علاماwhy
علامَ أردتَ تهجرني علاما
وتوقظُand you awaken بالنوىthrough separation أهلاًa household نياماsleeping
وتوقظُ بالنوى أهلاً نياما
Why did you wish to forsake me—why?
Why did you want to abandon me, why?
And with separation awaken a sleeping household?
And arouse with spears people who were asleep
لعلكَperhaps you ياO جليدَunyielding القلبِof heart تبغيyou seek
لعلكَ يا جليدَ القلبِ تبغي
رحيلاًa departure يورثُbrings about الدمعَtears انسجاماstreaming
رحيلاً يورثُ الدمعَ انسجاما
Perhaps, O hard-hearted one, you seek
Perhaps you, oh cold-hearted one, want
a departure that sends tears streaming,
A departure that brings about tearful harmony
وتتركُناand you leave us بلاwithout رجلٍa man كبيرٍeminent
وتتركُنا بلا رجلٍ كبيرٍ
نراجعُهُwe consult him إذاwhenever رُمْناwe sought مراماan aim
نراجعُهُ إذا رُمْنا مراما
and leave us without a man of standing
And leave us without a great man
whom we consult whenever we seek an aim.
Whom we can refer to when we seek purpose
أتنزعَwould you remove آلةَthe instrument التعريفof identification مناfrom us
أتنزعَ آلةَ التعريف منا
وماand not أعنيI mean بهاby it ألفاًan alif ولاماand a lam
وما أعني بها ألفاً ولاما
Would you take from us our means of recognition?
Do you want to take from us the instrument of knowledge?
And by it I do not mean an alif and a lam.
I do not mean by it the alphabet
فهلْso have you لاقيتَencountered فيin حلبٍAleppo هموماًsorrows
فهلْ لاقيتَ في حلبٍ هموماً
فتزمعَso you resolve عنْaway from نواحيهاits environs اهتماماout of distress
فتزمعَ عنْ نواحيها اهتماما
Have you encountered sorrows in Aleppo,
So have you found worries in Aleppo
so that, in distress, you resolve to leave its environs?
And so desire to avoid its concerns?
وماand never برحَتْceased إلىtoward الشهباءِal-Shahba (Aleppo) مناfrom among us
وما برحَتْ إلى الشهباءِ منا
سراةُthe notables بنيsons of أبيAbi (name element) بكرٍBakr تسامىaspire upward
سراةُ بني أبي بكرٍ تسامى
And from among us, toward al-Shahba, there have always been
And the caravans of the sons of Abu Bakr did not depart from us
notables of Banu Abi Bakr aspiring upward.
They attained above what they hoped for from it
فنالواso they gained فوقَmore than ماwhat يرجونَthey hope for منهاfrom it
فنالوا فوقَ ما يرجونَ منها
وماand not ذمّواthey faulted لهاits يوماًever ذِماماpledged protection
وما ذمّوا لها يوماً ذِماما
They gained from it more than they hoped,
And they did not blame it one day
and never once faulted its pledge of protection.
So do not take Damascus as a substitute for its people
فلاso do not تأخذْtake دمشقَDamascus لهلunclear; likely 'for it' بديلاًas a substitute
فلا تأخذْ دمشقَ لهل بديلاً
أغيظاًis it anger ذاكَthat منكَfrom you أمِor انتقاماrevenge
أغيظاً ذاكَ منكَ أمِ انتقاما
So do not take Damascus as a replacement for it.
That would anger them more than you or revenge
Is that anger on your part, or revenge?
And if you are indifferent about separation
وإنْand if تكُyou are بالتفرّقِabout separation لاnot تباليyou care
وإنْ تكُ بالتفرّقِ لا تبالي
فهذاthen this يمنعُdeprives العينَthe eye المناماsleep
فهذا يمنعُ العينَ المناما
And if you care nothing for separation,
Then this prevents the eye from sleep
this keeps sleep from the eye.
And if you depart to gain wealth, that is easy
وإنْand if ترحلْyou depart لنيلِto attain غنىwealth فَسَهْلٌthen it is easy
وإنْ ترحلْ لنيلِ غنى فَسَهْلٌ
غناكَyour wealth هناhere إذاif أمسكتَyou stayed عاماa year
غناكَ هنا إذا أمسكتَ عاما
And if you depart to gain wealth, it is easy
Your wealth here if you hold it for a year
to become wealthy here if you stay a year.
And if you depart seeking to perfect prestige
وإنْand if ترحلْyou depart تريدُyou seek تمامَperfection of جاهٍprestige
وإنْ ترحلْ تريدُ تمامَ جاهٍ
فمَهْthen stop! إنيindeed I أحذرُكَwarn you against التماماperfection
فمَهْ إني أحذرُكَ التماما
And if you depart seeking perfect standing,
Beware! I fear that completion for you
then stop: I warn you against perfection.
And if you depart hoping for fame
وإنْand if ترحلْyou depart رجاءًin hope لاشتهارٍfor renown
وإنْ ترحلْ رجاءً لاشتهارٍ
فكمْfor how many منْof شهرةٍfame توهيweakens العظاماthe bones
فكمْ منْ شهرةٍ توهي العظاما
And if you depart in hopes of fame,
How much fame destroys the bones
how often fame weakens the bones!
And it is enough fame for you, generosity and knowledge
وحسبُكَand sufficient for you شهرةًas fame كرمٌgenerosity وعلمٌand learning
وحسبُكَ شهرةً كرمٌ وعلمٌ
سبقْتَyou surpassed بهِthrough it الفرادىindividuals والتؤاماand twins
سبقْتَ بهِ الفرادى والتؤاما
And generosity and learning are fame enough for you;
You surpassed individuals and groups with it
through it you have outstripped the lone and the paired.
Stay with family in prosperity and comfort
أقمْstay فيamong الأهلِthe family فيin رغدٍease وطيبٍand comfort
أقمْ في الأهلِ في رغدٍ وطيبٍ
بأمريat my command واغتنمْand make the most of ذاكَthat اغتناماfully
بأمري واغتنمْ ذاكَ اغتناما
Stay among your kin in ease and comfort,
By my order, and take advantage of that
at my bidding, and make the very most of that.
For family has loyalty even if others betrayed you
فللأهلِso to kin الوفاءُloyalty وإنْand even if سواهمْsomeone besides them
فللأهلِ الوفاءُ وإنْ سواهمْ
وَفاكَkept faith with you تضمُّناًby inclusion غدَرَbetrayed التزاماby entailment
وَفاكَ تضمُّناً غدَرَ التزاما
For loyalty belongs to kin; even if someone else
Deceiving your embrace tomorrow
keeps faith with you by inclusion, he betrays you by entailment.
No addition comes to the sustenance of a greedy one
فليسَfor it is not يُزادُincreased فيin رزقِthe provision of حريصٍa covetous person
فليسَ يُزادُ في رزقِ حريصٍ
ولوand even if جابَhe traversed المهامةَthe deserts والإكاماand the hills
ولو جابَ المهامةَ والإكاما
For a covetous man's provision is not increased,
Even if he travelled Muhammah and Al-Ikam
even if he crosses deserts and hills.
Do you think you will gain an unworthy brother
أتظعنdo you depart تستفيدْto gain أخاًa brother لئيماًignoble
أتظعن تستفيدْ أخاً لئيماً
وقدْand already ضيَّعْتَyou forsook إخوتَكَyour brothers الكراماthe noble
وقدْ ضيَّعْتَ إخوتَكَ الكراما
Do you depart to gain an ignoble brother,
When you have wasted your noble brothers?
having forsaken your noble brothers?
If you do not accept your family as neighbors
إذاif لمْnot ترضَyou are content بالأهلينَwith kin جاراًas a neighbor
إذا لمْ ترضَ بالأهلينَ جاراً
فقرِّبْthen bring close منnear خيامهمtheir tents الخياماthe tents
فقرِّبْ من خيامهم الخياما
If you will not accept your kin as neighbors,
Then pitch your tent near their tents
then bring your tents close to their tents,
So there comes to you an informant soon
ليأتيكَso he may come to you المخبِّرthe news-bearer عنْfrom قريبٍnearby
ليأتيكَ المخبِّر عنْ قريبٍ
وتنشقُand you inhale منْfrom مواطِنكَyour native places الخزامىlavender
وتنشقُ منْ مواطِنكَ الخزامى
so that the news-bearer may reach you from nearby,
And you sniff from your places the perfume
and you may breathe in lavender from your native haunts.
For excess distance from a homeland and family
ففرطُfor excess of البعدِdistance عنfrom عنfrom وطنٍa homeland وأهلٍand kin
ففرطُ البعدِ عن عن وطنٍ وأهلٍ
حِمامٌdeath قبلَbefore أنْthat تلقىyou meet الحِماماdeath
حِمامٌ قبلَ أنْ تلقى الحِماما
For excessive distance from homeland and kin
Is mourning before you encounter mourning
is death before you meet death.
So do not listen to the words of so-and-so
فلاso do not تسمعْlisten to كلاماًwords منْfrom فلانٍso-and-so
فلا تسمعْ كلاماً منْ فلانٍ
فلستَfor you are not بسامعٍone who hears منهُfrom him كلاماspeech
فلستَ بسامعٍ منهُ كلاما
So do not listen to words from so-and-so,
You are not hearing words from him
for you will hear no meaningful speech from him.
And do not act ignorantly with the ignorance of people
ولاand do not تجهلْact foolishly بجهلٍbecause of folly مِنْfrom أناسٍpeople
ولا تجهلْ بجهلٍ مِنْ أناسٍ
وإنْand if همْthey خاطبوكَaddressed you فقلْthen say سلاماpeace
وإنْ همْ خاطبوكَ فقلْ سلاما
And do not act foolishly because of others' folly;
Even if they addressed you, say hello
and if they address you, say, 'Peace.'
For how many envious people cry in secret
فكمْfor how many منْof حاسدٍan envious person فيin السرِّsecret يبكيweeps
فكمْ منْ حاسدٍ في السرِّ يبكي
ويظهرُand he shows حينَwhen تلقاهُyou meet him ابتساماa smile
ويظهرُ حينَ تلقاهُ ابتساما
For many an envier weeps in secret
And show a smile when they meet you
and shows a smile when you meet him.
Not all men are brothers giving advice
وماand not كلُّevery الرجالِthe men أخاًa brother نصيحاًsincere in counsel
وما كلُّ الرجالِ أخاً نصيحاً
لصاحِبِهِto his companion وإنْand even if صلَّىhe prayed وصاماand fasted
لصاحِبِهِ وإنْ صلَّى وصاما
And not every man is a sincere brother
To their companion, even if he prayed and fasted
to his companion, even if he prays and fasts.
So do not believe a false saying
فلاso may you not صدقْتَyou believed فيin قولٍspeech كذوباًa habitual liar
فلا صدقْتَ في قولٍ كذوباً
ولاnor may you استأمنْتَyou trusted مَنْone who أكلَate الحراماthe forbidden
ولا استأمنْتَ مَنْ أكلَ الحراما
So may you never believe a liar's words,
And do not feel safe with one who took forbidden money
nor trust one who has eaten what is forbidden.
And do not revere an enemy who died of rage
ولاand do not تُعظِمْexalt عدوّاًan enemy ماتَdied غيظاًof rage
ولا تُعظِمْ عدوّاً ماتَ غيظاً
بشهرةِat the renown of فضلِناour excellence ورجاand hoped for انهزامdefeat
بشهرةِ فضلِنا ورجا انهزام
And do not exalt an enemy who died of rage
At the prominence of our merit, and hoped for defeat
at the fame of our excellence, and hoped for our defeat.
And how can you stand in reverence of one
وكيفَand how تقومُyou rise إعظاماًin reverence لمَنْfor one who
وكيفَ تقومُ إعظاماً لمَنْ
يُطلْprolongs فيin خدمةthe service of العلمِlearning القياماstanding
يُطلْ في خدمة العلمِ القياما
And how do you rise in reverence for one
Who aims to serve knowledge by rising?
who stands long in the service of learning?
Our staying is harder on the enemies
إقامتناour staying أشدُّharder علىon الأعاديthe enemies
إقامتنا أشدُّ على الأعادي
وأعظمُand greater فيin قلوبهمُtheir hearts اضطراماblazing
وأعظمُ في قلوبهمُ اضطراما
Our staying is harder on our enemies
And greater turmoil in their hearts
and burns more fiercely in their hearts.
Did we imitate Alexander the King?
أبالإسكندرِafter Alexander? الملكِthe king اقتديناwe took as a model
أبالإسكندرِ الملكِ اقتدينا
فليسَso not نطيلُwe prolong فيin أرضٍa land مقاماa stay
فليسَ نطيلُ في أرضٍ مقاما
Have we taken King Alexander as our model,
We do not stay long in one land
so that we do not stay long in any land?
And if you travel, you travel, but
وإنكَand indeed you إنْif رحلتَyou depart رحلتَyou depart لكنْbut
وإنكَ إنْ رحلتَ رحلتَ لكنْ
تخلِّفُyou leave behind أهلَناour family مثلَlike اليتامىorphans
تخلِّفُ أهلَنا مثلَ اليتامى
And indeed, if you depart, you depart—but
You leave our family like orphans
you leave our family behind like orphans.
It is enough for us to lose our brothers at first
كفاناsufficed us فقدُthe loss of إخوتِناour brothers ابتداءًat the outset
كفانا فقدُ إخوتِنا ابتداءً
فلاso do not تجعلْmake تشتّتناour dispersal الختاماthe ending
فلا تجعلْ تشتّتنا الختاما
Losing our brothers was enough for us at the start;
So do not make our dispersion the ending
so do not make our dispersal the ending.
Partial English translation: 61 of 62 Arabic lines translated.
Sol 6.1