ياO سائليyou who ask me عنabout الكلامspeech المنتظمْwell-ordered
يا سائلي عن الكلام المنتظمْ
ذاكَthat كلامُspeech مَنْthe one whom هويتُI loved لاmay he not عُدِمْbe lost
ذاكَ كلامُ مَنْ هويتُ لا عُدِمْ
O you who ask me about well-ordered speech,
O questioner about composed poetry
that is the speech of the one I love—may he never be lost.
That is the poetry of one I adore endlessly
فكلُّso all ماthat which يقولُsay فيهِabout him العذّلthe reproachers
فكلُّ ما يقولُ فيهِ العذّل
فإنَّهُfor it منكَّرٌrejected; indefinite ياO رجلُman
فإنَّهُ منكَّرٌ يا رجلُ
For everything the reproachers say about him
So whatever the critic says about it
is rejected, O man.
Is objectionable, O man
فيon صدغِهِhis temple للحسْنِof beauty آياتٌsigns تُخَطّare inscribed
في صدغِهِ للحسْنِ آياتٌ تُخَطّ
وقالand said قومٌsome people إنهاthat they are اللامُthe letter lām فقطْonly
وقال قومٌ إنها اللامُ فقطْ
On his temple, signs of beauty are inscribed,
On his cheeks are signs of beauty that are engraved
and some have said they are only the letter lām.
And some said it is just the letter Lām
رمَّانُهُhis pomegranate غضٌّtender فلاso not يمشيhe walks فرطْahead
رمَّانُهُ غضٌّ فلا يمشي فرطْ
إذْfor ألفُalif الوصلِliaison متىwhenever يدرجْis joined in speech سقطْfalls away
إذْ ألفُ الوصلِ متى يدرجْ سقطْ
His pomegranate is tender, so he does not stride ahead,
His eyelashes are so lush they prevent him from seeing clearly
for the alif of liaison falls away in connected speech.
When the conjunction of union comes, it falls short
بسيفِwith the sword of جفنيهِhis two eyelids قتلتُI killed نفسيmyself
بسيفِ جفنيهِ قتلتُ نفسي
فإنَّهُfor it ماضٍsharp; past-tense بغيرِwithout لبْسِambiguity
فإنَّهُ ماضٍ بغيرِ لبْسِ
With the sword of his eyelids I killed myself,
With the sword of his eyelids I killed myself
for it is sharp, without ambiguity.
For it is resolute without any doubt
فيناamong us غزالٌa gazelle إنْif أبيتyou refuse ماnot اعتدىhe transgressed
فينا غزالٌ إنْ أبيت ما اعتدى
فأسقطِthen drop الحرفَthe letter الأخيرَfinal أبداalways
فأسقطِ الحرفَ الأخيرَ أبدا
Among us is a gazelle; if you refuse, he has not transgressed.
Among us is a gazelle, if you desire not to transgress
Then always drop the final letter.
Then omit the last letter forever
قلْsay لمذكرٍto a male لحاreproached خلِّleave aside الفندْfoolish talk
قلْ لمذكرٍ لحا خلِّ الفندْ
واسعَand strive إلىtoward الخيراتِgood deeds لُقِّيتَmay you be granted الرشدْright guidance
واسعَ إلى الخيراتِ لُقِّيتَ الرشدْ
Tell a male who reproaches you: 'Leave off foolish talk,'
Say to the masculine trustee be gentle and pious
and strive for good deeds—may you be granted right guidance.
And turn to virtues, you will attain righteousness
وإنْand if يكنْis عذلُكَyour reproach منْfrom مؤنثِa female
وإنْ يكنْ عذلُكَ منْ مؤنثِ
فقلْthen tell لهاto her خافيfear رجالَmen العبثِmischief
فقلْ لها خافي رجالَ العبثِ
And if your reproach comes from a woman,
And if your critic is feminine
tell her: 'Fear men who make mischief.'
Then say to her beware of the frivolous men
ياO خصرَهُhis waist مِنْfrom ردفِهِhis rump فزْwin بالمنحْwith gifts
يا خصرَهُ مِنْ ردفِهِ فزْ بالمنحْ
ولاand do not تُبَلْcare أخفَّlighter وزناًin weight أمْor رجحْit outweighed
ولا تُبَلْ أخفَّ وزناً أمْ رجحْ
O his waist, win gifts from his rump,
O waist slimmer than his hips move with grace
and do not care whether it is lighter in weight or heavier.
And do not mind whether it is lighter or heavier
قوامُهُhis stature أشبهُmost similar شيءٍthing بالألفْto alif
قوامُهُ أشبهُ شيءٍ بالألفْ
كمثلِjust like ماwhat تكتبُهُyou write it لاnot يختلفْdiffers
كمثلِ ما تكتبُهُ لا يختلفْ
His stature resembles nothing so much as alif,
His stature is most similar to the letter Alif
just as you write it, without a difference.
Like what you write without difference
لماwhen شكوتُI complained of صدَّهُhis shunning رثىhe pitied ليfor me
لما شكوتُ صدَّهُ رثى لي
وأقبلَand approached الغلامُthe youth كالغزالِlike the gazelle
وأقبلَ الغلامُ كالغزالِ
When I complained of his shunning me, he pitied me,
When I complained of his aloofness, he elegized me
and the youth approached like a gazelle.
And the boy approached like a gazelle
أسنانُهُhis teeth كاللؤلؤِlike pearls المفتنِّcaptivating
أسنانُهُ كاللؤلؤِ المفتنِّ
منَof المفاريدِthe individual ones لجبرِto remedy الوهنِweakness
منَ المفاريدِ لجبرِ الوهنِ
His teeth are like captivating pearls,
His teeth are like glistening pearls
individual pearls that mend frailty.
To strengthen the weak constitution
قبلَbefore ازديادِincrease لامِهِhis lām أكابدُهْI struggle with him
قبلَ ازديادِ لامِهِ أكابدُهْ
ثمَّthen أتىcame بعدَafter التناهيreaching the limit زائدُهْhis addition
ثمَّ أتى بعدَ التناهي زائدُهْ
Before his lām increased, I struggled with him;
Before the increase of his LA, I endured him
then, after reaching the limit, his further growth appeared.
Then after fully knowing him, his additional LA came
ماnot مثلُهُhis equal فيin الحسنِbeauty والذكاءِand intelligence
ما مثلُهُ في الحسنِ والذكاءِ
عندَamong جميعِall العربِthe Arabs العرباءِof pure Arab stock
عندَ جميعِ العربِ العرباءِ
None is his equal in beauty and intelligence
None like him in beauty and intelligence
among all the Arabs of pure Arab stock.
Among all the eloquent Arabs
اعجبْmarvel لنونِat the nūn of حاجبيهِhis two eyebrows تنصرُgrants victory
اعجبْ لنونِ حاجبيهِ تنصرُ
والنونُand the nūn فيin كلِّevery مثنىdual form تكسرُis kasra-marked
والنونُ في كلِّ مثنى تكسرُ
Marvel at the nūn of his eyebrows: it grants victory,
Marvel at the Nūn of his eyebrows that helps
yet the nūn in every dual takes a kasra.
While the Nūn is broken in each dual
إذاwhen رأيتَyou see وجههُhis face فكبِّراthen proclaim God's greatness
إذا رأيتَ وجههُ فكبِّرا
معظماًhonoring لقدرِهِfor his worth مكبِّراproclaiming greatness
معظماً لقدرِهِ مكبِّرا
When you see his face, proclaim God's greatness,
When you see his face then exalt
honoring his worth, proclaiming greatness.
Honoring his worth, magnifying
خوَّفَfrightened فيهconcerning him بالأميرِwith the emir العاذلُthe reproacher
خوَّفَ فيه بالأميرِ العاذلُ
والصلحُand reconciliation خيرٌbetter والأميرُand the emir عادلُjust
والصلحُ خيرٌ والأميرُ عادلُ
The reproacher invoked the emir to frighten me about him,
The unjust critic frightened me about the prince
and reconciliation is better, and the emir is just.
But reconciliation is best and the prince is just
سؤالُهُhis asking عنيabout me حياةٌlife تسعفُaids
سؤالُهُ عني حياةٌ تسعفُ
ومثلُهُand its like كيفَhow is المريضُthe patient المدنفُgravely ill
ومثلُهُ كيفَ المريضُ المدنفُ
His asking about me is life-giving help,
His asking about me is a life-saving remedy
as in: 'How is the gravely ill patient?'
And the likes of him, how can the spurned patient be?
الخدُّthe cheek والقوامُand stature منهُof him فاعلُan agent; subject
الخدُّ والقوامُ منهُ فاعلُ
نحوas in جرىflowed الماءُthe water وجارَand acted unjustly العاملُthe worker
نحو جرى الماءُ وجارَ العاملُ
His cheek and stature are agents,
The cheek and stature are active in his manner
as in 'The water flowed' and 'The worker acted unjustly.'
Flowing like water and working like a doer
واقضِand decree قضاءًa judgment لاnot يُرَدُّis rejected قائلُهُits speaker
واقضِ قضاءً لا يُرَدُّ قائلُهُ
بأنَّthat منْwhoever يهوىloves فتىa youth يواصلُهْkeeps company with him
بأنَّ منْ يهوى فتى يواصلُهْ
Pronounce a judgment whose speaker cannot be gainsaid:
And judge with an irresistible judgment
that whoever loves a youth should keep company with him.
That whoever loves a youth will befriend him
أفعالُهُhis deeds تكسرنيbreak me ذاthis عجبُa wonder
أفعالُهُ تكسرني ذا عجبُ
وكلُّand every فعلٍverb متعدٍّtransitive ينصبُassigns the accusative
وكلُّ فعلٍ متعدٍّ ينصبُ
His deeds break me—what a wonder!
His actions break me, what a wonder!
Yet every transitive verb assigns the accusative.
And every transitive verb makes the object accusative
ياO منْyou who رأىsaw منهُof him جيناًa brow (uncertain text) واضحاًclear
يا منْ رأى منهُ جيناً واضحاً
تقولُyou say قدْindeed خلتُI thought الهلالَthe crescent moon لائحاshining
تقولُ قدْ خلتُ الهلالَ لائحا
O you who have seen his clear [brow?],
O you who saw a clear chin from him
you say: 'I thought the crescent moon was shining.'
You would say the crescent moon appeared radiant
فغضَّthen lower مِنْfrom طرفِكَyour gaze وانجُand escape رابحاًprofiting
فغضَّ مِنْ طرفِكَ وانجُ رابحاً
وقدْand indeed وجدتُI found المستشارَthe counselor ناصحاًsincere
وقدْ وجدتُ المستشارَ ناصحاً
So lower your gaze, and escape the richer for it,
So avert your gaze and escape triumphant
for I have found the counselor sincere.
For I found the advisor to be caring
ابدأbegin بذكرِwith mention of حاجبينِtwo eyebrows حُسِّناmade beautiful
ابدأ بذكرِ حاجبينِ حُسِّنا
وإنْand if ذكرتَyou mention فاعلاًan active participle منوناbearing tanwīn
وإنْ ذكرتَ فاعلاً منونا
Begin by mentioning two beautified eyebrows,
Begin by mentioning his beautiful eyebrows
and if you mention an active participle bearing tanwīn,
And if you mention the agent, make it indefinite
فالطرفُso the gaze سيفٌa sword قتْلَناour slaying تضمَّناit contained
فالطرفُ سيفٌ قتْلَنا تضمَّنا
فهْوَthus it كماjust as لوif كانَwere فعلاًa verb بيِّناclear
فهْوَ كما لو كانَ فعلاً بيِّنا
the gaze is a sword that contains our slaying;
For the glance is a sword that hinted at killing us
thus it is as though it were an explicit verb.
So it is as if it were an evident verb
كنْbe فيهِconcerning him بالعفافِthrough chastity مرفوعَelevated الرتبْranks
كنْ فيهِ بالعفافِ مرفوعَ الرتبْ
واضربْand strike أشدَّmost severe الضربِblows مَنْwhoever يغشىengages in الريبْdoubtful acts
واضربْ أشدَّ الضربِ مَنْ يغشى الريبْ
Be exalted in rank through chastity with him,
Be of supreme chastity with him
and strike with the harshest blows whoever pursues doubtful acts.
And strongly chastise whoever suspicion covers
فعاذريso my excuser سقياًwatering لهُfor him ورعياًand tending
فعاذري سقياً لهُ ورعياً
وعاذليand my reproacher جدعاًnose-cutting لهُfor him وكيّاand branding
وعاذلي جدعاً لهُ وكيّا
So may my excuser have water and pasture,
My excuser, serve him water and pasture
and my reproacher, mutilation and branding.
And my critic, rebuke him firmly
أوهمتُهُI misled him برشْفِby sipping ريقِsaliva الثغرِthe mouth
أوهمتُهُ برشْفِ ريقِ الثغرِ
وغصتُand I dived فيinto البحرthe sea ابتغاءَseeking الدرِّpearls
وغصتُ في البحر ابتغاءَ الدرِّ
I misled him by sipping the saliva of his mouth,
I deluded him with the nectar of his mouth's kiss
and dived into the sea in search of pearls.
And I dived in the sea seeking pearls
وإنْand if أقمتَyou place الواوَthe letter wāw فيin الكلامِspeech
وإنْ أقمتَ الواوَ في الكلامِ
مِنْfrom صدغهِhis temple نابتْit stood منابَin the place of اللاّمِthe letter lām
مِنْ صدغهِ نابتْ منابَ اللاّمِ
And if you place the wāw in your speech,
If you establish the Wāw in speech
taken from his temple, it stands in place of lām.
It grew from his cheek like the sprout of Lām
فيin قدِّهhis figure ماwhat هوَis فيin الأغصانِthe branches
في قدِّه ما هوَ في الأغصانِ
علىdespite اختلافِdifferences الوضعِplacement والمبانيand forms
على اختلافِ الوضعِ والمباني
In his figure is what is in the branches,
In his stature is what is in branches
despite differences in placement and form.
Despite differing positions and structures
إذاif لمستَyou touch خدَّهُhis cheek والنهداand the breast
إذا لمستَ خدَّهُ والنهدا
تقولُyou say عنديI have مَنَوانِtwo manns (weight units) زُبداbutter
تقولُ عندي مَنَوانِ زُبدا
If you touch his cheek and breast,
If you touch his cheek and breasts
you say: 'I have two manns of butter.'
You would say I have supplies of butter
إنْif ترهُyou see him بينَamong ذويهِhis kin فيin الحمىthe sanctuary
إنْ ترهُ بينَ ذويهِ في الحمى
فانصبْthen use the accusative وقلْand say كمْhow many كوكباًa star تحويcontains السماthe sky
فانصبْ وقلْ كمْ كوكباً تحوي السما
If you see him among his kin in the sanctuary,
If you see him among his folk in ardour
use the accusative and say: 'How many stars does the sky contain?'
Then put in the accusative and say how many stars the sky contains
أصبحتُI have become منهُregarding him فيin ارتقابِawaiting الوصلِunion
أصبحتُ منهُ في ارتقابِ الوصلِ
والزرعand the crops تلقاءَfacing الحياrain المنهلِّpouring down
والزرع تلقاءَ الحيا المنهلِّ
I have come to await union with him,
I woke up from him in anticipation of union
while the crops face the pouring rain.
And the plants face the freely-flowing rain
ماwhat للصباof youthful passion ياO جسمَbody ذياكَthat little الصبيboy
ما للصبا يا جسمَ ذياكَ الصبي
وقيمةُand the value of الفضَّةِsilver دونَbelow الذهبgold
وقيمةُ الفضَّةِ دونَ الذهب
What of youthful passion, O body of that little boy?
What is youth O body of that boy?
And silver's value is below gold's.
And the silver's value is less than gold
مَنْwhoever تلقَهُyou find him إلىtoward سواهُsomeone other than him صابيyearning
مَنْ تلقَهُ إلى سواهُ صابي
فأوِّلْهُthen interpret him الإبدالَsubstitution فيin الإعرابِgrammatical parsing
فأوِّلْهُ الإبدالَ في الإعرابِ
Whoever you find yearning toward another,
Whoever takes him to other than me is foolish
construe him as substitution in grammatical parsing.
So interpret it as substitution in grammar
قلبُthe heart of الذيthe one who يحبُّloves ليسَdoes not يبغضُhate
قلبُ الذي يحبُّ ليسَ يبغضُ
وإنْand even if بداappears بينهاamong them معترضُan interloper
وإنْ بدا بينها معترضُ
The heart of one who loves does not hate,
The loving heart does not hate
even if an interloper appears between them.
Even if a contradiction appears between them
إذاwhen رأيتَyou see عنقَهُhis neck الطويلاlong
إذا رأيتَ عنقَهُ الطويلا
وشعرَهُand his hair مِنْfrom فوقهِabove it محلولاloose
وشعرَهُ مِنْ فوقهِ محلولا
When you see his long neck,
When you see his long neck
and his hair loose above it,
And his hair hanging loose atop it
تقولُyou say ماhow أنقىpure بياضَwhiteness العاجِivory
تقولُ ما أنقى بياضَ العاجِ
وماand how أشدَّintense ظلمةَdarkness الدّياجيdark nights
وما أشدَّ ظلمةَ الدّياجي
you say: 'How pure the whiteness of ivory!'
You say how purely white is the ivory
'And how intense the darkness of the nights!'
And how intensely dark is the blackness of night
بطرفِهِwith his gaze فيamong العاشقينَlovers سُلِّطاhe was given sway
بطرفِهِ في العاشقينَ سُلِّطا
وماand how أحدَّsharp سيفِهِhis sword حينَwhen سطاhe attacked
وما أحدَّ سيفِهِ حينَ سطا
Through his gaze he was given sway over lovers,
With his glance he has power over lovers
and how keen his sword when he attacks!
And how sharp is his sword when it is drawn
حاشاهُfar be it from him مِنْfrom عيبٍa defect ومِنْand from نقصانِdeficiency
حاشاهُ مِنْ عيبٍ ومِنْ نقصانِ
أوor عاهةٍan affliction تحدثُarises فيin الأبدانِbodies
أو عاهةٍ تحدثُ في الأبدانِ
Far be it from him to have a fault or deficiency,
He is far above any blemish or inadequacy
or an affliction that arises in bodies.
Or affliction that affects bodies
لاdo not تطلبواseek لحسنِهِfor his beauty مضاهيa match
لا تطلبوا لحسنِهِ مضاهي
اللّهَGod! اللّهَGod! عبادَservants of اللَّهِGod
اللّهَ اللّهَ عبادَ اللَّهِ
Seek no match for his beauty,
Do not seek his beauty's match
God, God, O servants of God!
God God God's servants
ليسَis not قفاءُthe nape of عاذليmy reproacher العسوفِharsh
ليسَ قفاءُ عاذلي العسوفِ
إلاّexcept معَwith المجرورِthe genitive والظّروفِand the adverbials
إلاّ معَ المجرورِ والظّروفِ
The nape of my harsh reproacher is
My critic's match is not
only with the genitive and the adverbials.
Save with the genitive and the circumstantials
ياO قائلاًyou who say كانَhe was مليحاًhandsome وانفصلْand departed
يا قائلاً كانَ مليحاً وانفصلْ
كانَhe was وماand not انفكَّceased الفتىthe youth ولمْand has not يزلْceased
كانَ وما انفكَّ الفتى ولمْ يزلْ
O you who say, 'He was handsome, then departed,'
O you who said he was beautiful but parted
he was, and the youth has remained so, and still is.
He was and the lad never parted nor ceased to be
أبدتْshowed لهمْto them وجنتُهُhis cheek ضِراماa blaze
أبدتْ لهمْ وجنتُهُ ضِراما
كماas تَلَواthey recited ياO حسرةًregret علىover ماwhat
كما تَلَوا يا حسرةً على ما
His cheek showed them a blaze,
He showed them his reddened cheek
as they recited: 'O regret over what...'
As they recited "oh regret for what has passed"
عذارهُhis cheek-down الرقيمُinscribed كهفُa cave لثمِهِkissing him
عذارهُ الرقيمُ كهفُ لثمِهِ
فلاso do not تغيِّرْalter ماwhat بقيremains عنfrom رسمِهِits outline
فلا تغيِّرْ ما بقي عن رسمِهِ
His inscribed cheek-down is a cave for kissing him,
His delicate mouth is a cave for his sweet kisses
so do not alter what remains of its outline.
So do not change what remains of his mannerism
تقولُyou say فيهِin it خضرةٌgreenness يسيرهْslight
تقولُ فيهِ خضرةٌ يسيرهْ
كماjust as تقولُyou say نارُهُhis fire منيرَهْluminous
كما تقولُ نارُهُ منيرَهْ
You say, 'There is a little greenness in it,'
You say about him some greenness slight
just as you say, 'His fire is luminous.'
As you say his fire has brightness
دينارُdinar وجههِhis face بهِwith it شححتُI was stingy
دينارُ وجههِ بهِ شححتُ
وكمْand how many دُنَينيرٍa little dinar بهِfor him سمحتُI gave freely
وكمْ دُنَينيرٍ بهِ سمحتُ
I was stingy with the dinar of his face,
The dinar of his face with which I was stingy
and how many little dinars I freely gave for him!
And how many dirhams with which I was generous
إنيindeed I إلىtoward العفافِchastity منهُregarding him شيِّقyearning
إني إلى العفافِ منهُ شيِّق
وكلُّand every لهوٍdiversion دنيويٍّworldly موبقُruinous
وكلُّ لهوٍ دنيويٍّ موبقُ
Indeed, I long to remain chaste with him,
I am truly disgusted by him from indecency
and every worldly diversion brings ruin.
And every worldly vanity is condemned
إنْif يبتسمْhe smiles ليat me ضوَّأhe lights up الحجوناal-Ḥajūn
إنْ يبتسمْ لي ضوَّأ الحجونا
وأقبلَand came الحجاجُthe pilgrims أجمعوناall together
وأقبلَ الحجاجُ أجمعونا
If he smiles at me, he lights up al-Ḥajūn,
If he smiles at me pilgrims descend to us
and all the pilgrims come forward.
And all the pilgrims gather around us
ياO ليتهُif only he يعطفُshows kindness بالوصالِthrough union
يا ليتهُ يعطفُ بالوصالِ
والعطفُand conjunction قدْmay يدخلُenter فيinto الأفعالِverbs
والعطفُ قدْ يدخلُ في الأفعالِ
Oh, if only he would show kindness through union,
Oh how I wish he would show affection
and conjunction may also apply to verbs.
And showing affection can enter into verbs
لاno ماnot حلاwas sweet ليto me فيin هواهُloving him العذّلُthe reproachers
لا ما حلا لي في هواهُ العذّلُ
لشبهِهِbecause of its likeness to الفعلَthe verb الذيthat يستثقلُis deemed heavy
لشبهِهِ الفعلَ الذي يستثقلُ
No, the reproachers have not pleased me in loving him,
No permission was granted to me in his love, the criticizer
because of its likeness to a verb deemed heavy.
For resembling the arduous verb
قلبيmy heart وعينيand my eye عنaway from سناهُhis radiance لاnot يردْturns back
قلبي وعيني عن سناهُ لا يردْ
إذْsince ماnot رأىsaw صرفَهماtheir turning away; their declension قطُّever أحدْanyone
إذْ ما رأى صرفَهما قطُّ أحدْ
My heart and my eye do not turn from his radiance,
My heart and eye do not refuse his quality
for no one has ever seen them turned away.
When has anyone seen their declension ever?
ألفاظهُhis words عقودُnecklaces درٍّpearls منتقدْcarefully selected
ألفاظهُ عقودُ درٍّ منتقدْ
وإنand if نطقتَyou spoke بالعقودِof the tens فيin العددْnumbers
وإن نطقتَ بالعقودِ في العددْ
His words are strings of choice pearls,
His words are strung pearls selected
even when you speak of the tens in counting.
And if you speak of strings in counting
ياO صاحِfriend لاdo not تدمِcause to bleed الفؤادَthe heart بالدماwith blood
يا صاحِ لا تدمِ الفؤادَ بالدما
وعاصِand defy أسبابَcauses الهوىpassion لتسلَماso you may be safe
وعاصِ أسبابَ الهوى لتسلَما
O friend, do not make the heart bleed with blood,
O friend do not hurt the heart with blood
and defy the causes of passion, so you may be safe.
And avoid the causes of love to be safe
ولاand do not تمارِdispute with عاشقاًa lover فتتعباand thus tire yourself
ولا تمارِ عاشقاً فتتعبا
وماand not عليكَincumbent upon you عَتبُهُreproaching him فتُعْتَباand so be reproached
وما عليكَ عَتبُهُ فتُعْتَبا
Do not dispute with a lover and so wear yourself out,
And do not blame a lover so you both weary
nor need you reproach him and so be reproached yourself.
And you need not reproach so you are blamed
ولاand do not تزدنيincrease for me بالملامِthrough blame ضرراharm
ولا تزدني بالملامِ ضررا
ولاand do not تحاضرْjoin the conversation وتسيءَand spoil المحضراthe gathering
ولا تحاضرْ وتسيءَ المحضرا
Do not add to my suffering with blame,
And do not increase my pain and harm
nor join the conversation and spoil the gathering.
And do not argue and spoil the gathering
إنْif قلتَyou say رشفُsipping ريقهِhis saliva ماnot حُلِّلاhas been permitted
إنْ قلتَ رشفُ ريقهِ ما حُلِّلا
تقلْyou speak بلاwithout علمٍknowledge ولاand do not تحسُsip الطلاwine
تقلْ بلا علمٍ ولا تحسُ الطلا
If you say, 'Sipping his saliva has not been made lawful,'
If you say the saliva of his mouth isn't permitted
you speak without knowledge; do not sip wine.
Then speak without knowledge and don't perceive mistakes
أقسمتُI swore لاnot ألومُI blame فيin العشقِlove أحدْanyone
أقسمتُ لا ألومُ في العشقِ أحدْ
ومنْand whoever يودَّloves فليواصلْthen let him unite with مَنْthe one whom يوَدْhe loves
ومنْ يودَّ فليواصلْ مَنْ يوَدْ
I have sworn never to blame anyone for love,
I swear I blame no one in love
and whoever loves, let him join the one he loves.
And whoever loves may befriend whom he loves
خذْtake أدواتِinstruments الحسنِbeauty عنهُfrom him منصتاlistening silently
خذْ أدواتِ الحسنِ عنهُ منصتا
واحفظand memorize جميعَall الأدواتِthe particles ياO فتىyouth
واحفظ جميعَ الأدواتِ يا فتى
Take beauty's instruments from him, listening silently,
Take the instruments of his beauty listening
and memorize all the particles, O youth.
And remember all the instruments O youth
عيناهُhis two eyes أفنتْdestroyed أكثرَmost of العشاقِlovers
عيناهُ أفنتْ أكثرَ العشاقِ
وهكذاand thus تصنعُacts فيon البواقيthose remaining
وهكذا تصنعُ في البواقي
His two eyes have destroyed most lovers,
His eyes have seduced most of the lovers
and they do the same to those who remain.
And this is what you do with the rest
فيin ثغرِهِhis mouth جواهرٌjewels غواليprecious
في ثغرِهِ جواهرٌ غوالي
جلوتُهاI displayed them منظومةَstrung اللآليpearls
جلوتُها منظومةَ اللآلي
In his mouth are precious jewels,
In his mouth are priceless jewels
which I have displayed as a string of pearls.
I collected them into a necklace of pearls
قلبيmy heart الذيwhich يسكنُgrows still للتنائيat separation
قلبي الذي يسكنُ للتنائي
كأمسِlike 'yesterday' فيin الكسرِkasra; breaking والبناءِand indeclinability
كأمسِ في الكسرِ والبناءِ
My heart, which grows still at separation,
My heart that settles for distance
is like ams ('yesterday') in its kasra and fixed form.
Was like yesterday in breaking and building
بلبالُهُits turmoil مخلَّدٌeverlasting فيin باليmy mind
بلبالُهُ مخلَّدٌ في بالي
فماso no لهُfor it مغيِّرٌchanger بحالِin any way
فما لهُ مغيِّرٌ بحالِ
Its turmoil is lodged forever in my mind,
His eternal first part of the name in my mind
and nothing can change it in any way.
So it has no changer in any state
صوتُهُhis voice كالبدرِlike the full moon فوقَabove الغصنِthe branch
صوتُهُ كالبدرِ فوقَ الغصنِ
فانظرْthen look إليهاat it نظرَgaze المستحسنِthe admirer
فانظرْ إليها نظرَ المستحسنِ
His voice is like the full moon above the branch,
His voice is like the full moon atop a branch
so look at it with an admiring gaze.
So look at it with the eye of one who approves
وخلِّand leave aside عنيfrom me ياO عذولُreproacher العذلاreproach
وخلِّ عني يا عذولُ العذلا
وإنْand if تجدْyou find عيباًa flaw فسدَّthen mend الخللاthe breach
وإنْ تجدْ عيباً فسدَّ الخللا
And leave off reproaching me, O reproacher,
And rid me O critic of criticism
and if you find a flaw, mend the breach.
And if you find a fault then correct it
فقدfor indeed رثىhe pitied ليfor me وألانَand softened القولاspeech
فقد رثى لي وألانَ القولا
والحمدُand praise للهِto God علىfor ماwhat أولىHe bestowed
والحمدُ للهِ على ما أولى
For he has pitied me and softened his speech,
For he elegized me and softened his words
and praise be to God for what He has bestowed.
And praise be to Allah for what He ordained
فديتُI would ransom لونَthe color of خدِّهِhis cheek منwhat a خدِّcheek
فديتُ لونَ خدِّهِ من خدِّ
كانit was حريرياًsilken; Ḥarīrī's فصارَthen became ورديrosy; Wardī's
كان حريرياً فصارَ وردي
May I be ransom for the color of his cheek—what a cheek!
I ransom the complexion of his cheek over mine
It was silken (Ḥarīrī), then became rosy (Wardī).
It was silken so it turned rosy
Sol 6.1