ياO مربعاًdwelling لكfor you فيin فؤاديmy heart مربعُa dwelling
يا مربعاً لك في فؤادي مربعُ
أتذلُّwill you be humbled? بعدَafter ابنِIbn (son of) الضياءِal-Diya' وتخضعُand submit
أتذلُّ بعدَ ابنِ الضياءِ وتخضعُ
O dwelling, you have a dwelling in my heart.
O my beloved your abode in my heart is a square
Will you be humbled after Ibn al-Diya' and submit?
Would you humiliate yourself after the son of light and submit?
حاشاكَfar be it from you منْfrom ذلٍّhumiliation فشمسُfor the sun of كمالِهِhis excellence
حاشاكَ منْ ذلٍّ فشمسُ كمالِهِ
كانَتْwas عليناupon us منْfrom سمائِكَyour sky تطلعُrising
كانَتْ علينا منْ سمائِكَ تطلعُ
Far be humiliation from you: the sun of his excellence
Never! The sun of his perfection
used to rise upon us from your sky.
Was rising upon us from your heavens
أصلٌa root وفرعٌand a branch فيin ثلاثةِthree أشهرٍmonths
أصلٌ وفرعٌ في ثلاثةِ أشهرٍ
ذَوَيَاboth withered فَحُقَّso it was fitting لكلِّfor every عينٍeye تدمعُto weep
ذَوَيَا فَحُقَّ لكلِّ عينٍ تدمعُ
A root and a branch, within three months,
A root and branch in three months
both withered; so every eye has cause to weep.
Passed away, so it is right for every eye to weep
منْwho ذاis it that يطيقُcan bear يرىto see خليليهِhis two dear friends معاًtogether
منْ ذا يطيقُ يرى خليليهِ معاً
فيin التربِthe dust قدْalready رُمِياwere both cast بماby what لاnot يُدفعُcan be averted
في التربِ قدْ رُمِيا بما لا يُدفعُ
Who can bear to see his two dear friends together,
Who can bear to see my two dear friends
cast into the dust by what cannot be averted?
Thrown together in the dust with no defense
أمودِّعانِare two taking leave? معاًtogether وقلبيwhile my heart واحدٌis one
أمودِّعانِ معاً وقلبي واحدٌ
فالدمعُso the tears بينهماbetween them both عصيٌّdefiant طيِّعُyielding
فالدمعُ بينهما عصيٌّ طيِّعُ
Are two taking leave together, while my heart is one?
Two loved ones buried together though my heart is one
Thus tears between them are defiant and yielding.
So my tears between them are obedient and compliant
حلبٌAleppo علىagainst رغميmy wishes أقلُّless سعادةٍgood fortune
حلبٌ على رغمي أقلُّ سعادةٍ
مِنْthan أنْthat يعيشَlive لهاfor her الكمالُal-Kamal الأورعُthe most devout
مِنْ أنْ يعيشَ لها الكمالُ الأورعُ
Aleppo, to my dismay, is not fortunate enough
Milking tears against my will, how little happiness
for the most devout al-Kamal to live on for her.
For the most pious perfection to live
الأمرُthe command للهِto God الذيwho مهماwhatever يشاHe wills
الأمرُ للهِ الذي مهما يشا
يفعلُHe does فلمْso not يكُwas للتعرُّضِfor objection موضعُa place
يفعلُ فلمْ يكُ للتعرُّضِ موضعُ
The command belongs to God, who, whatever He wills,
The matter is God's, whatever He wills, He does
does; there was no room, then, for objection.
So there is no room for objection
بكتِwept الأجانبُthe strangers يومَthe day ماتَhe died وأهلُهُand his family
بكتِ الأجانبُ يومَ ماتَ وأهلُهُ
منهمْamong them ضحوكٌone full of laughter فيin المسرَّةِdelight يرتعُrevels
منهمْ ضحوكٌ في المسرَّةِ يرتعُ
Strangers wept the day he died, while his own kin—
Foreigners cried when he died though his own
among them was one laughing, reveling in delight.
Laughed in joy at the feast, gluttons them
لبسواthey donned النقاpurity وازدادَand grew عيشُهُمْtheir life صفاserenity
لبسوا النقا وازدادَ عيشُهُمْ صفا
ومضىand passed away الحمىthe sanctuary (al-Hima) إذْwhen فارقوهthey left it ولعلعُand La'la'
ومضى الحمى إذْ فارقوه ولعلعُ
They donned purity, and their life grew serene;
They wore hypocrisy and their living grew purer
and the sanctuary, al-Hima, vanished when they left it, and La'la' too.
And the zeal departed when they left him, that insistent fever
وغدوتُand I came to أجرعُgulp منْfrom محصِّبthe gravel-bed of عبرتيmy tears
وغدوتُ أجرعُ منْ محصِّب عبرتي
مثلَlike العقيقِcarnelian أسىin sorrow ودمعيand my tears ينبعُwell up
مثلَ العقيقِ أسى ودمعي ينبعُ
And I came to gulp from the gravel-bed of my tears,
Yet I weep more bitterly than one who strains his crying
like carnelian, in grief, while my tears well up.
Like carnelian, endless sorrow and flowing tears
قالواthey said نظنُّwe think ديارَهُhis homes مملوءَةًfilled
قالوا نظنُّ ديارَهُ مملوءَةً
ذهباًwith gold فماتَthen he died وكلُّand every دارٍhouse بلقعُdesolate
ذهباً فماتَ وكلُّ دارٍ بلقعُ
They said, "We think his homes are filled
They said they thought his home was filled
with gold"; then he died, and every house lay desolate.
With gold, but he died while every house is patched
تاللهِby God قدْindeed نقضواthey were refuted بفضلِby the excellence of كمالهمtheir Kamal
تاللهِ قدْ نقضوا بفضلِ كمالهم
لوif انصفواthey had been fair لتألَّمواthey would have grieved وتوجعواand felt pain
لو انصفوا لتألَّموا وتوجعوا
By God, their Kamal's excellence has indeed proved them wrong;
By God, they broke their merit by praising to excess
had they been fair, they would have grieved and felt pain.
If they were fair, they would have felt pain and grief
لهفيmy grief عليهfor him وليسَand is not لهفيmy grief نافعاًhelpful
لهفي عليه وليسَ لهفي نافعاً
قدْindeed كانَhe was تاجاًa crown بالعلومِwith the sciences يُرَصَّعُset with jewels
قدْ كانَ تاجاً بالعلومِ يُرَصَّعُ
My grief for him—and my grief is of no use!
My anguish for him is useless
He was indeed a crown jeweled with learning.
He was a crown in knowledge, studded with pearls
إنْif كانَwas قدْindeed ماتَdied الكمالُal-Kamal فذكرُهُthen his memory
إنْ كانَ قدْ ماتَ الكمالُ فذكرُهُ
باقٍenduring ونشرُand the fragrance of علومِهِhis learning يتضوَّعُwafts fragrantly
باقٍ ونشرُ علومِهِ يتضوَّعُ
If al-Kamal has indeed died, his memory
If perfection itself has died, still his memory
endures, and the fragrance of his learning wafts abroad.
Remains, and the spreading of his knowledge grows
أوْor فاضَoverflowed دمعيmy tears مِنْfor يتامىthe orphans among ولْدِهِhis children
أوْ فاضَ دمعي مِنْ يتامى ولْدِهِ
فالدرُّthen the pearl يُوصَفُis described باليتيمِas an orphan فيُرْفَعُand so is exalted
فالدرُّ يُوصَفُ باليتيمِ فيُرْفَعُ
Or should my tears overflow for his orphaned children,
Or is it my tears for his orphaned children
then the pearl is called "orphan" and thereby exalted.
For a pearl is described by the orphan who owns it
تتصرَّمُwears away الدنياand come وتأتيafter him بعدَهُpeoples
تتصرَّمُ الدنيا وتأتي بعدَهُ
أممٌpeoples وأنتَand you بمثلِهِof one like him لاnot تسمعُwill hear
أممٌ وأنتَ بمثلِهِ لا تسمعُ
The world wears away, and after him will come
The world passes away, and after him come
peoples, yet you will hear of no one like him.
Nations, while you do not hear the like of him
أسفيmy sorrow علىfor حلبٍAleppo وَقَدْand indeed عدمَتْshe has lost فتىًa young man
أسفي على حلبٍ وَقَدْ عدمَتْ فتىً
يقظانَalert كانَwas إلىtoward العلىthe heights يتطلَّعُaspiring
يقظانَ كانَ إلى العلى يتطلَّعُ
My sorrow for Aleppo, which has lost a young man,
I grieve for Aleppo, which has lost a youth
alert, who used to aspire to the heights.
Ever wakeful, aspiring to the Highest
لوif لمْnot أكنْI were أقسىthe hardest الورىof humankind قلباًin heart لماwould not
لو لمْ أكنْ أقسى الورى قلباً لما
أصبحتُI came to أودِّعُهُbid him farewell الترابَthe dust وأرجعُand return
أصبحتُ أودِّعُهُ الترابَ وأرجعُ
Had I not been the hardest-hearted of humankind, I would not
If I were not the harshest of heart, I would not
have come to bid him farewell in the dust and return.
Bury him in dust and return
ياO وافياًfaithful one سكنَdwelt in الجنانَParadise إلىuntil متىwhen
يا وافياً سكنَ الجنانَ إلى متى
قلبيmy heart لفقدِكَfor losing you فيin جحيمٍhellfire تلذعُscorches
قلبي لفقدِكَ في جحيمٍ تلذعُ
O faithful one dwelling in Paradise, how long
O faithful one who dwells in Paradise, how long
must my heart, for loss of you, burn in a scorching hell?
Will my heart burn for your loss, seared by fire?
لمnot يبقَremained بعدَكَafter you للمدارِسِfor the schools بهجةٌany joy
لم يبقَ بعدَكَ للمدارِسِ بهجةٌ
والعلمُand learning بعدَكَafter you ياO حفيظُguardian مضيَّعُneglected
والعلمُ بعدَكَ يا حفيظُ مضيَّعُ
No joy remains for the schools after you,
After you no joy remains in schools
and learning after you, O guardian, lies neglected.
And knowledge, my guardian, is wasted without you
ياO مؤنسيmy companion فيin غربتيmy exile ومشاركيand my partner
يا مؤنسي في غربتي ومشاركي
فيin العلمِlearning أَسمعُهُI hear him وطوراًand at times أُسْمِعُI make myself heard
في العلمِ أَسمعُهُ وطوراً أُسْمِعُ
O my companion in my exile, and my partner
My companion in loneliness, my partner
in learning—I would hear him, and at times make myself heard.
In knowledge, which I hear and repeat
كمhow many قدْindeed قطعْناwe passed ليلةًa night فيin وصلِناour continuing
كم قدْ قطعْنا ليلةً في وصلِنا
نظرstudy of العلومِthe sciences لغيرناfor others than us لاnot يقطعُis passed
نظر العلومِ لغيرنا لا يقطعُ
How many a night we passed in continuing
How often we would stay up together connecting
our study of the sciences—a night others would not pass so.
Gazing at knowledge while others slept
واللهِby God إنَّindeed قبيلةًa tribe فَقَدَتْكَhas lost you قدْindeed
واللهِ إنَّ قبيلةً فَقَدَتْكَ قدْ
زالتhave vanished مزاياthe blessings of السعدgood fortune عنهاfrom it أجمعُall
زالت مزايا السعد عنها أجمعُ
By God, a tribe that has lost you has indeed
By God, the tribe who lost you
seen every blessing of good fortune depart from it.
Has lost all the marks of good fortune
لوif يُدفَعُcould be averted المقدورُdestiny عنكَfrom you دفعتُهُI would have averted it
لو يُدفَعُ المقدورُ عنكَ دفعتُهُ
جهديwith all my effort ولكنَّbut القضاfate لاnot يُدفعُcan be averted
جهدي ولكنَّ القضا لا يُدفعُ
If destiny could be warded off from you, I would ward it off
If I could drive away what was ordained for you
with all my strength; but fate cannot be averted.
I would have striven, but fate cannot be driven
فارقتَyou left منزلكَyour dwelling المنيفَlofty وقصركَand your palace الthe
فارقتَ منزلكَ المنيفَ وقصركَ ال
عاليlofty ورحتَand you went إلىto المقابرِthe graves تُسرِعُhastening
عالي ورحتَ إلى المقابرِ تُسرِعُ
You left your lofty dwelling and your palace—
You left your tranquil home and lofty palace
towering—and went hastening to the graves.
And hurried to the graves
ونزعتَand you took off أثوابَthe robes of الشبابِyouth جديدةًstill new
ونزعتَ أثوابَ الشبابِ جديدةً
لهفيmy grief عليهاfor them عنْfrom جمالِكَyour beauty تُنزعُare stripped away
لهفي عليها عنْ جمالِكَ تُنزعُ
And you took off the robes of youth while still new;
You shed your garments of youth still new
alas for them, stripped from your beauty!
I grieve for their beauty stripped from your perfection
وتركتنيand you left me وَجِعَاًin pain وأنتَwhile you بمعزلٍin seclusion
وتركتني وَجِعَاً وأنتَ بمعزلٍ
عنيfrom me فلاso not تشكوyou complain ولاnor تتوَجَّعُfeel pain
عني فلا تشكو ولا تتوَجَّعُ
You left me in pain, while you are apart
You left me in pain while you are indifferent
from me, neither complaining nor suffering.
Beyond suffering, neither complaining nor yearning
لمnot تسكنِgrew calm الأعداءُthe enemies مِنْbecause of خوفٍfear بهمwithin them
لم تسكنِ الأعداءُ مِنْ خوفٍ بهم
حتىuntil سكنْتَyou came to rest فليتهمso would that they لاnot مُتِّعواwere granted joy
حتى سكنْتَ فليتهم لا مُتِّعوا
The enemies found no calm from the fear within them
The enemies did not settle in fear of them
until you came to rest—may they never be granted joy!
Until you settled - if only they were not given comfort!
أغضبْتَهُمْyou angered them لمَّاwhen رثيتُكَI elegized you فاغتدىso it came to be
أغضبْتَهُمْ لمَّا رثيتُكَ فاغتدى
كلٌّeach لهُfor him فيin العتْبِreproach سمٌّpoison منقعُpotent
كلٌّ لهُ في العتْبِ سمٌّ منقعُ
You angered them when I elegized you, and so
They were angered when I eulogized you
each had in his reproach a potent poison.
Each with poisoned rebuke like the fang of a viper
لكَfor you ياO صديقَfriend of الصدقِtruth منيfrom me أنَّةٌa groan
لكَ يا صديقَ الصدقِ مني أنَّةٌ
لاnot تنقضيceases وكآبةٌand gloom لاnot تقلِعُlifts
لا تنقضي وكآبةٌ لا تقلِعُ
For you, O true friend, from me comes a groan
For you, O friend of truth, I have a loyalty
that never ceases, and a gloom that never lifts.
That will not fade, and a sadness that will not lift
ماnot سُنَّتيmy way رفضُrenouncing الودادِaffection لصاحبٍfor a friend
ما سُنَّتي رفضُ الودادِ لصاحبٍ
ولكلِّand for everyone مَنْwho رفضَrejects المودةَaffection مصرَعُa fatal fall
ولكلِّ مَنْ رفضَ المودةَ مصرَعُ
It is not my way to renounce affection for a friend;
It is not my way to reject a friend
and for everyone who rejects affection there is a fatal fall.
And ruin awaits all who reject affection
فعلىso upon ثرىthe earth أمسيتَyou came to rest فيهِin it سحائبٌclouds
فعلى ثرى أمسيتَ فيهِ سحائبٌ
تهميpour down كماas شاءَwills الربيعُspring وتهمعُand rain in torrents
تهمي كما شاءَ الربيعُ وتهمعُ
So upon the earth where you came to rest, may clouds
Upon dust you came to rest, while rainclouds
pour as spring wills, and rain in torrents.
Hover as the spring wills, swarming
Sol 6.1