أياO عَلْوʿAlw دمعُthe tears of العينِthe eye يغنيsuffice عنin place of الوردa draught of water
أيا عَلْو دمعُ العينِ يغني عن الورد
وبحرُand the sea of غراميmy passion مالَهُit has no فيكَfor you مِنْany حدِّlimit
وبحرُ غرامي مالَهُ فيكَ مِنْ حدِّ
O ʿAlw, the eye's tears suffice in place of a draught of water,
The tear's height suffices not for the rose's stead
and the sea of my passion for you has no limit.
And my sea of passion has no limit in you
ليهنكِmay it delight you بلباليmy anguish عليكِover you ورقتيand my tenderness
ليهنكِ بلبالي عليكِ ورقتي
إليكِtoward you كماjust as قلبيmy heart لديكِwith you علىdespite البعدِthe distance
إليكِ كما قلبي لديكِ على البعدِ
May you rejoice in my anguish over you and my tenderness
To delight my nightingale with you is my wish
toward you, as my heart is with you despite the distance.
To you my heart remains though we are apart
وإنيand indeed I مقيمٌsteadfast لاnot أغيِّرُI alter مَوْثِقاًa covenant
وإني مقيمٌ لا أغيِّرُ مَوْثِقاً
وإنْand even if أنتِyou غَيَّرْتِyou changed المواثقthe covenants مِنْfrom بعدِafterward
وإنْ أنتِ غَيَّرْتِ المواثق مِنْ بعدِ
And I remain steadfast, never altering a covenant,
I will stay true though you may change your vow
even if you later change the covenants.
And break the pact though I made one with you
وإنكِand indeed you حزتِyou have gained الحسنَbeauty وحدكِyou alone كلَّهِall of it
وإنكِ حزتِ الحسنَ وحدكِ كلَّهِ
وإنيand indeed I حزتُI have gained الحزنَsorrow أجمعَهُall of it وحديI alone
وإني حزتُ الحزنَ أجمعَهُ وحدي
And you alone have gained all beauty,
You alone claimed all beauty for yourself
and I alone have gained all sorrow.
And I alone claimed all the sadness for me
إذاwhen لامنيreproached me العُذَّالُthe reproachers أخفيتُI concealed مدمعيmy tears
إذا لامني العُذَّالُ أخفيتُ مدمعي
وأبديْتُand I displayed صبراًpatience لمْnot يكنْwas بعضُهُany part of it عنديin my possession
وأبديْتُ صبراً لمْ يكنْ بعضُهُ عندي
When the reproachers blame me, I hide my tears
When blamed by the critic I hid my tears
and display patience I do not possess even in part.
And feigned a patience that was not in me
أموِّهُI disguise عنهاconcerning her ماas much as استطعتُI was able بغيرهاwith someone other than her
أموِّهُ عنها ما استطعتُ بغيرها
وأطرقُand I lower my head حيناًfor a while لاnot أعيدُI repeat ولاnor أُبديI begin to speak
وأطرقُ حيناً لا أعيدُ ولا أُبدي
I conceal her, as best I can, by speaking of others,
I mask my love as much as I am able
and bow my head awhile, neither repeating nor saying anything new.
At times I hush, repeat nor reveal my plea
فليso mine is ظاهرُthe outward appearance of الخاليthe carefree one السليمِthe untroubled one منfrom الهوىlove
فلي ظاهرُ الخالي السليمِ من الهوى
وليand mine is باطنُthe inner state of العانيthe captive الحزينِthe sorrowful وذيand one afflicted by الفقدِloss
ولي باطنُ العاني الحزينِ وذي الفقدِ
Thus I have the appearance of one carefree, untouched by love,
So I show a face devoid of love's turmoil
and the inner state of a sorrowful captive, one bereft.
Yet inside I suffer the loss and the need
أرىI see السائلَthe supplicant المحرومَthe denied one منfrom فيضِthe overflow of أدمعيmy tears
أرى السائلَ المحرومَ من فيضِ أدمعي
وذاكَand that الدمَblood المسفوحَthe spilled ياoh ليتهُif only it يُجديdid some good
وذاكَ الدمَ المسفوحَ يا ليتهُ يُجدي
In the flood of my tears I see a supplicant denied,
I see the deprived, denied of my tears' rain
and that spilled blood—oh, if only it did some good!
And the blood I shed, would that it met the need
أغارُI am jealous علىover أهلِthe people of الغويرِal-Ghuwayr لأجلهاfor her sake
أغارُ على أهلِ الغويرِ لأجلها
وأحجمُand I refrain عنfrom سلعٍSalʿ ووصفِand describing ربيthe hills of نجدِNajd
وأحجمُ عن سلعٍ ووصفِ ربي نجدِ
I am jealous over al-Ghuwayr's people for her sake,
For you I envy the proud their boasts
and refrain from mentioning Salʿ and describing the hills of Najd.
Yet I refrain from tales of my Lord's great deeds
وأنفرُand I shun عنfrom علمِthe science of الكلامِspeculative theology لثغرهاfor her mouth's sake
وأنفرُ عن علمِ الكلامِ لثغرها
لئلاlest أورِّيI allude indirectly عنهُto it بالجوهرِthrough the substance الفردِthe indivisible
لئلا أورِّي عنهُ بالجوهرِ الفردِ
And I shun speculative theology for her mouth's sake,
Your lips distract me from theology
lest I allude to it through the 'single jewel'—the indivisible atom.
Lest I reveal the unique, matchless creed
وأحميand I guard الحمىthe protected pasture عنْfrom ذكرِهِmentioning it معْdespite صبابتيmy ardent yearning
وأحمي الحمى عنْ ذكرِهِ معْ صبابتي
وأعْرِضُand I turn away معْdespite شوقيmy longing عنfrom الشيحِwormwood والرندِand laurel
وأعْرِضُ معْ شوقي عن الشيحِ والرندِ
And I guard the protected pasture from mention, despite my yearning,
With friends I guard talk of you despite my longing
and, despite my longing, turn away from wormwood and laurel.
And avoid loose women, cads and the like breed
ولمand not أستطعْI was able حملَthe carrying of النسيمِthe breeze رسالتيmy message
ولم أستطعْ حملَ النسيمِ رسالتي
مخافةَfor fear of رجعاهits return برائحةِwith the scent of الندِaromatic incense
مخافةَ رجعاه برائحةِ الندِ
Nor could I have the breeze carry my message,
The breeze can't carry my messages for fear
for fear it would return with the scent of aromatic incense.
It will return with scent of perfume's bead
أخافُI fear عليهاfor her منfrom عشيرتهاher clan التيwhich
أخافُ عليها من عشيرتها التي
بهاwithin it كلevery صنديدٍvaliant warrior يرىsees الموتَdeath كالشهدِlike honey
بها كل صنديدٍ يرى الموتَ كالشهدِ
I fear for her because of her clan, among whom
I fear for you your kin who think death as sweet as honey
every valiant warrior sees death as honey.
For them dishonor comes as easy as deed
أياO عَلْوَʿAlw ليI have ودٌّlove كوجهِكِlike your face فيin السناradiance
أيا عَلْوَ لي ودٌّ كوجهِكِ في السنا
ولكنَّbut حظيmy fortune مثلُlike فاحمِكِyour coal-black hair الجعْدِcurly
ولكنَّ حظي مثلُ فاحمِكِ الجعْدِ
O ʿAlw, my love is as radiant as your face,
Though you are lofty, my love, radiant faced
but my fortune is like your coal-black curls.
My lot is like your disheveled hair's twist
سألتكِI asked you مهماwhenever رمتyou wished إهداءَgiving طرفةٍa rare gift
سألتكِ مهما رمت إهداءَ طرفةٍ
إليَّto me فغيرَthen other than الطيفِthe dream-vision باللهِby God لاdo not تُهديyou give
إليَّ فغيرَ الطيفِ باللهِ لا تُهدي
I ask you: whenever you wish to send a rare gift
However much a glance you send I implore
to me, by God, send nothing but your dream-vision.
By God, change not the phantom you bid
وكيفand how يزورُvisits الطيفُthe dream-vision مَنْone who هوَhe ساهرٌsleepless
وكيف يزورُ الطيفُ مَنْ هوَ ساهرٌ
رقيقُtender الحواشيin temperament يتبعُhe follows الوجدَanguish بالوجدِwith anguish
رقيقُ الحواشي يتبعُ الوجدَ بالوجدِ
And how can a dream-vision visit one who lies awake,
How can a phantom visit one sleepless, frail
tender-hearted, adding anguish to anguish?
Who follows passion with ever passion's need
سليask النجمَthe star عنabout حاليmy state يُخَبِّرْكit will tell you لوعتيmy anguish
سلي النجمَ عن حالي يُخَبِّرْك لوعتي
وماand what أناI فيهin it مِنْof بكاءٍweeping ومنْand of سهدِsleeplessness
وما أنا فيه مِنْ بكاءٍ ومنْ سهدِ
Ask the star about my state; it will tell you my anguish
Ask the star of my state, it will tell my grief
and the weeping and sleeplessness I endure.
My weeping and wakefulness, sorrow and loss
لئنْeven if جرتِyou act unjustly ياO علوىʿAlwā وقدُّكِwhile your figure عادلٌwell-proportioned
لئنْ جرتِ يا علوى وقدُّكِ عادلٌ
فواعجباso, what a marvel! للجائرِat the unjust one العادلِjustly proportioned القدِّin figure
فواعجبا للجائرِ العادلِ القدِّ
Though you are unjust, O ʿAlwā, your figure is well-proportioned;
If, O Exalted One, you were to act justly
how wondrous—an unjust one with a justly proportioned figure!
A wonder! A fair tyrant of faultless creed
فلاso do not تخلفينيfail your promise to me ماwhat وعدتِyou promised فإننيfor indeed I
فلا تخلفيني ما وعدتِ فإنني
أرىI believe أنthat خُلْفَbreaking الوعدِa promise منamong خلقِthe character of الوغدِthe scoundrel
أرى أن خُلْفَ الوعدِ من خلقِ الوغدِ
So do not fail me in what you promised, for I
Do not fail me, for you promised and I see
believe that breaking a promise is a scoundrel's trait.
To break a promise the act of a knave indeed
أهمُّI intend وليand I have بعدdistance علىconcerning بسطِsetting out ماwhat جرىhappened
أهمُّ ولي بعد على بسطِ ما جرى
ولمْand why رمتِyou sought تعذيبيtormenting me وماand what سببُthe reason for الصدِّturning away
ولمْ رمتِ تعذيبي وما سببُ الصدِّ
I intend to recount what happened, yet remain far from doing so,
My cares persist, though much has come to pass
and why you sought to torment me, and what caused your turning away.
Why did you hurt me so, what prompted this deed?
فأضمرُso I harbor سلواناًforgetting فيحضرُكِthen it brings you الهوىlove
فأضمرُ سلواناً فيحضرُكِ الهوى
مَصَوَّرَةًpictured ليbefore me ياO نُويْقِضَةَlittle breaker of العهدِthe pledge
مَصَوَّرَةً لي يا نُويْقِضَةَ العهدِ
So I harbor thoughts of forgetting, but love conjures you up,
In solitude love's fancy brings your image
pictured before me, O little vow-breaker.
O Pact-Breaker, to chide and plead
فيشفعُthen it intercedes فيكfor you الحسنُbeauty والحسنُand beauty شافعٌan intercessor
فيشفعُ فيك الحسنُ والحسنُ شافعٌ
فأغضيso I lower my gaze حياءًout of modesty أنْthat يواجهَit be confronted بالردِّwith refusal
فأغضي حياءً أنْ يواجهَ بالردِّ
Then beauty intercedes for you—and beauty is an intercessor—
So beauty intercedes, being intercessor
so I lower my gaze, ashamed to meet it with refusal.
In shy respect I cannot respond to its plea
وليسَand is not حياءُthe modesty of الوجهِthe face فيin الذئبِthe wolf شيمةًa trait
وليسَ حياءُ الوجهِ في الذئبِ شيمةً
ولكنهاbut it is مِنْamong شيمةِthe traits of الأسدِthe lion الوردِthe tawny one
ولكنها مِنْ شيمةِ الأسدِ الوردِ
And modesty of countenance is no trait of the wolf,
Coyness in the wolf is no virtue, but in the lion
but it is a trait of the tawny lion.
It is the noble's manner, of perfect breed
Sol 6.1