1. طولُ المقامِ بدارِ الحرثِ برَّحَ بي

    فالحزمُ رجعايَ عن قصدي وعن طلبي

    Long residence in the abode of tillage has tormented me;

    prudence, then, is to turn back from my purpose and pursuit.

  2. أفنيتُ عمري بلا علمٍ علمتُ ولا

    خيرٍ عملتُ ولا مالٍ ولا أدبِ

    I have exhausted my life without knowledge acquired, nor

    good deeds done, nor wealth, nor literary accomplishment.

  3. إنَّ الضياعَ ضياعٌ للزمانِ وَمَنْ

    يلِ المناصبَ لا ينفكَ ذا نَصَبِ

    Rural estates are a waste of time, and whoever

    holds office is never free of toil.

  4. والعجزُ أوجبَ لي سلبَ الخمول ولو

    شلْتُ الحمول مع الركبانِ لم أجبِ

    Indolence has imposed obscurity's garb on me; had I

    lifted loads with the caravan, I would not have bowed low.

  5. رضيتُ راحةَ روحي فاحتُقِرْتُ ولو

    تعبتُ نلتُ رخيمَ العيش في التعبِ

    I chose my spirit's ease and was despised; had I

    toiled, I would have gained comfortable living through toil.

  6. ومذْ صحبْتُ سوى جنسي ضنيتُ به

    والشَّمعُ لولا جوارُ النارِ لم يذبِ

    Since I befriended one unlike myself, I have sickened through him;

    wax would not melt were it not beside the fire.

  7. أَمِرْيَةٌ بعدَ تجريبي فلستُ وإنْ

    رامتْ مطامعٌ تجري بي بمنقلبِ

    Any doubt after my experience? I shall not—even if

    ambitions seek to sweep me along—turn back.

  8. أمْ هلْ أشكُّ وقدْ جربتهم زمناً

    وعفْتُ أكرمَهم رمياً فلا وأبي

    Or can I doubt, having tried them over time,

    and cast away even their noblest? No, by my father!

  9. كمْ ذا أصاحبُ ذا جهلٍ أُساءُ بهِ

    ترى السلامةَ منهُ خيرُ مكتسَبِ

    How long shall I accompany an ignorant man and suffer through him?

    You see that safety from him is the finest gain.

  10. ممَّنْ أراهُ صديقاً في اليسارِ وَلَوْ

    مالَ الزمانُ تولى مسعدَ النوَبِ

    One whom I regard as a friend in prosperity—yet if

    fortune turns, he turns away, aiding calamities.

  11. فسمعُهُ عنْ مقالِ الصدقِ في صممٍ

    وقلبُهُ عن فعالِ الجدِّ في لعبِ

    His hearing is deaf to truthful speech,

    and his heart plays instead of acting earnestly.

  12. إنْ أبكِ يضحكْ وإنْ أعقلْ يجنَّ وإنْ

    أقرَّ يعبثْ وإنْ أحضرْ لهُ يغبِ

    If I weep, he laughs; if I act rationally, he goes mad; if

    I am still, he trifles; if I come to him, he disappears.

  13. وليس يكشفُ عني ما أكابدُهُ

    وما أقاسيهِ مِنْ هَمٍّ ومنْ وصبِ

    None can lift from me what I endure,

    and what I suffer of worry and pain,

  14. إلا إمامُ الهدى قاضي القضاة وَمَنْ

    أحيا العلومَ وأعلى رتبةَ الأدبِ

    except the leader of guidance, the chief judge, who

    revived the sciences and exalted the standing of letters.

  15. شيخُ الأنامِ وحيدُ العصرِ جامعُ أش

    تاتِ الفنونِ بلا مَيْن ولا كذبِ

    Master of humankind, peerless in his age, gathering the scattered

    branches of learning, without falsehood or lies.

  16. لو لم تكمِّلْ به العليا مراتبَها

    ما قيلَ عنهُ كمالُ الدينِ ذو الرتبِ

    Had high distinction not perfected its ranks through him,

    he would not be called Kamal al-Din, possessor of high ranks.

  17. ابن الأفاضلِ والغرِّ الأماثلِ وال

    شهبِ الكواملِ ردءُ الناسِ في الشَغَبِ

    Son of the excellent, the illustrious paragons, and the

    perfect blazing stars, the people's support in turmoil.

  18. زينُ المدارسِ جلابُ النفائسِ غ

    لاَّبُ المنافس معطي القاصدِ الجدبِ

    Adornment of schools, bringer of treasures, vanquisher

    of rivals, giver to the destitute seeker.

  19. محيي الثغور ندىً مجني الكفور ردىً

    مولي الشكورِ هدىً كفَّاهُ كالسُّحُبِ

    Reviver of the frontiers through bounty, making the thankless reap death;

    granting the grateful guidance, his palms like rain clouds.

  20. يا كاملَ الفضلِ جمَّ البذلِ وافرَه

    جوداً مديدَ القوافي غيرَ مقتضبِ

    O perfect in merit, lavish in giving, abundant

    in generosity, long in rhyme and never cut short.

  21. إني أحبُّ مقامي في حماكَ وَمَنْ

    يكنْ ببابِكَ يا ذا الفضلِ لم يَخِبِ

    I love residing under your protection, and whoever

    stands at your door, O man of merit, will not be disappointed.

  22. فليتني مثلُ بعضِ الخاملينَ ولا

    تكونُ توليةُ الأحكامِ مِنْ سببي

    If only I were like some obscure men, and

    appointment to judgeship had nothing to do with me.

  23. فالحكمُ مَتْعَبَةٌ للقلبِ مَغْضَبَةٌ

    للربِّ مَجْلَبَةٌ للذنبِ فاجتنبِ

    For judging wearies the heart, provokes the anger

    of the Lord, and brings sin: so shun it.

  24. وإن تكنْ رتبتي في البرِّ عاليةٌ

    فالكونُ عندَكَ لي أعلى من الرتَبِ

    Though my rank in the countryside be high,

    being near you is higher for me than all ranks.

  25. فانظرْ إليَّ وجُدْ عطفاً عليَّ عسى

    رزقٌ يعين على سكنايَ في حلبِ

    So look upon me and grant me kindness; perhaps

    a stipend will help me reside in Aleppo.

  26. والبرُّ أوسعُ رزقاً غيرَ أنِّيَ في

    قلبي منَ العلمِ والتحصيلِ والطلبِ

    The countryside offers ampler livelihood, but I have in

    my heart a share of knowledge, study, and inquiry.

  27. وفي المدارسِ لي حقٌّ فما بُنِيَتْ

    إلا لمثليَ في حجرِ العلومِ رُبي

    I have a right in the schools, which were built

    only for one like me, nurtured in the lap of learning.

  28. أهلُ الإفادةِ والفتوى أنا ومعي

    خطُّ الشيوخِ بهذا فامتحنْ كتبي

    I am qualified to teach and give legal opinions, and I possess

    the shaykhs' written attestation of this: examine my books.

  29. وإنَّ في عمرٍ عدلاً ومعرفةً

    فكيفَ يُصْرَفُ عن هذا بلا سببِ

    And surely Umar possesses uprightness and knowledge;

    how, then, can he be turned away from this without cause?

  30. قالوا فلمْ تطلبِ العزلَ الذي هربَتْ

    منهُ القضاةُ قديماً غايةَ الهربِ

    They said: Why seek dismissal, from which judges

    long ago fled with all their might?

  31. فقلتُ نحنُ قضاةَ البرِّ مهملةُ

    أقدارُنا فَهْيَ كالأوقاصِ في النصبِ

    I replied: We judges of the countryside—neglected is

    our worth, like untaxed increments between alms-tax thresholds.

  32. مَنْ كان منَّا جريَّاً أكرموه وول

    وه المناصبَ بالخطْباتِ والخطبِ

    Whoever among us was brazen, they honored and appointed

    him to offices with addresses and orations.

  33. ومتقي اللهِ منَّا مهملٌ حرجٌ

    مروَّعُ القلبِ محمولٌ على الكربِ

    But the God-fearing among us is neglected, distressed,

    terrified at heart, driven into anguish.

  34. لا يعرفونَ لهُ قدراً وعفتُهُ

    يخشَونَ إعداءها للناسِ كالجربِ

    They recognize no worth in him, and his integrity—

    they fear its spreading to people like scabies.

  35. إنْ دامَ هذا وحاشاهُ يدومُ بنا

    فارقْتُ زيي إلى ما ليسَ يجملُ بي

    If this continues—and may it never continue among us—

    I shall exchange my garb for something unbecoming to me.

  36. وقلتُ يا فقهُ فقتُ المثْلَ فيكَ فلِمْ

    خصصتني بمكانٍ ما ارتضاهُ غبي

    And I shall say: O jurisprudence, I surpassed my peers in you; why

    have you assigned me a place no fool would accept?

  37. وكيفَ يا نحوُ نحوَ الخفضِ تعطفني

    وَقَدْ نصبْتَ قسيَ الجزمِ في نصَبي

    And how, O grammar, do you bend me toward abasement,

    when you have set up the bows of resolve amid my toil?

  38. ترى بقولي زيدٌ ضاربٌ مثلاً

    عمراً أردتَ تجازيني على كذبي

    I wonder: for saying, as an example, “Zayd strikes

    Amr,” did you intend to punish me for my lie?

  39. ويا أُصولُ إلى كم ذا أصولُ ومِنْ

    غيرِ الدعاوى ومني الصدقُ في طلبي

    And O legal principles, how long must I charge ahead, while from

    others come claims, and from me, truth in my pursuit?

  40. ويا بديعَ المعاني والبيان خذي

    غيري فقدْ أخذَتْني حرفةُ الأدبِ

    And O rhetoric—ornament, meanings, and exposition—take

    someone else: the ill fortune of letters has already seized me.

  41. يا سيدي يا كمال الدينِ خذْ بيدي

    من القضاءِ فما لي فيهِ مِنْ أربِ

    O my master, O Kamal al-Din, take me by the hand

    away from judging, for I have no desire for it.

  42. البرُّ يصلحُ للشيخِ الكبيرِ ومن

    رمى سهاماً إلى العليا فلم يُصبِ

    The countryside suits a man advanced in years, and one

    who shot arrows toward the heights but missed the mark.

  43. أما الذي عُرفَتْ بالفهمِ فطرتُهُ

    فإنَّهُ في مقامِ البرِّ لم يطبِ

    But he whose nature is known for understanding

    finds no contentment in country living.

  44. لا زلتَ عوناً لأهلِ العلمِ تكنفهم

    ما لاحَ برقٌ وناحَ الورقُ في القضبِ

    May you ever aid the learned, sheltering them,

    as long as lightning flashes and gray doves lament among the boughs.