بهادرُBahadur عَبْدِيmy slave لاno بهاءٌsplendor ولاand no درُّpearls
بهادرُ عَبْدِي لا بهاءٌ ولا درُّ
فماso not أناI حرٌّfree يومَthe day قوليmy saying لهُto him حرُّfree
فما أنا حرٌّ يومَ قولي لهُ حرُّ
Bahadur is my slave: neither splendor nor pearls.
My stubborn servant has no grace or affection
So I am not free the day I tell him, 'You are free.'
So I am not free when I say he is free
رقيقٌa slave غليظُhard القلبِof heart فظٌّharsh مقطِّبٌscowling
رقيقٌ غليظُ القلبِ فظٌّ مقطِّبٌ
كثيرُmuch الأذىharm باديopenly displaying البذاfoulness جبلٌa mountain وعرُrugged
كثيرُ الأذى بادي البذا جبلٌ وعرُ
A slave, hardhearted, harsh, scowling,
With a hard heart, coarse and frowning
Full of harm, openly foul—a rugged mountain.
Full of harm, showing miserliness, a mountain and rugged
نمومٌa tale-bearer نؤومٌa sleepyhead ماكرٌcrafty غيرُnot شاكرٍgrateful
نمومٌ نؤومٌ ماكرٌ غيرُ شاكرٍ
حقودٌspiteful نقودٌfaultfinding مائنٌlying خائنٌtreacherous غمرُa fool
حقودٌ نقودٌ مائنٌ خائنٌ غمرُ
A tale-bearer, a sleepyhead, crafty, ungrateful,
Drowsy, sleepy, scheming, ungrateful
Spiteful, faultfinding, lying, treacherous, a fool.
Grumbling, stingy, finding fault, treacherous, immersed in sin
ذكيٌّclever دقيقُsubtle الفكرِin thought منتبهٌattentive لماto what
ذكيٌّ دقيقُ الفكرِ منتبهٌ لما
عناهُconcerns him ولكنْbut عندَregarding مصلحتيmy interests غرُّnaive
عناهُ ولكنْ عندَ مصلحتي غرُّ
Clever, subtle in thought, alert to whatever
Smart, with subtle thoughts, alert to
Concerns him, but naive where my interests are concerned.
What concerns him, but for my interests he is deaf
لئيمٌmean متىwhenever أحسنْI do good إليهِto him يكافنيhe repays me
لئيمٌ متى أحسنْ إليهِ يكافني
بسيئةٍwith a wrong لمnot ينكتمْis concealed عندَهُwith him سرُّa secret
بسيئةٍ لم ينكتمْ عندَهُ سرُّ
Mean: whenever I do him good, he repays me
Wretched, if I treat him well he rewards me
With a wrong; no secret stays hidden with him.
With evil, no secret stays hidden with him
ثقيلٌburdensome خفيفُlight الكفِّof hand فيماin what ائتمنْتُهُI entrusted to him
ثقيلٌ خفيفُ الكفِّ فيما ائتمنْتُهُ
وَثوبٌready to pounce علىon ماليmy money كماas يثبُpounces النمرُthe leopard
وَثوبٌ على مالي كما يثبُ النمرُ
Burdensome, light-fingered with whatever I entrust to him,
Heavy, light with what I entrust him
Pouncing on my money as a leopard pounces.
And like a leopard pouncing on my money
لهُhe has كلَّevery يومٍday فتنةٌturmoil أوor شكايةٌa complaint
لهُ كلَّ يومٍ فتنةٌ أو شكايةٌ
وقالٌand 'he said' وقيلٌand 'it was said' هكذاthus ينسلُcreeps forth الكفرُunbelief
وقالٌ وقيلٌ هكذا ينسلُ الكفرُ
Every day he has some turmoil or complaint,
Every day he has a trial or complaint
And 'he said' and 'it was said'—thus unbelief creeps in.
Gossip and rumors, thus spreads blasphemy
لهhe has نهمةٌa ravenous appetite فيfor الأكلِeating والشربِand drinking مالهاit has no
له نهمةٌ في الأكلِ والشربِ مالها
شبيهٌequal سوىexcept التنورِthe oven أَكْلَبَهُmakes it ravenous السجرُstoking
شبيهٌ سوى التنورِ أَكْلَبَهُ السجرُ
He has a ravenous appetite for eating and drinking, with no
He has a greed for eating and drinking unmatched
Equal except the oven made ravenous by stoking.
Except for an oven, devouring like desert vegetation
يكونُis الرغيفُthe loaf السخنُhot والأكلُand the food حاضراًpresent
يكونُ الرغيفُ السخنُ والأكلُ حاضراً
لهfor him ويقولُand he says الجوعhunger قدْalready أعوزَhas run out الصبرُpatience
له ويقولُ الجوع قدْ أعوزَ الصبرُ
The hot loaf and food are set out
Warm bread is present and food ready
For him, yet he says, 'Hunger! Patience has run out.'
Yet he claims hunger has worn out patience
تساوىare equal لديْهِto him منيَfrom me السخطُdispleasure والرضىand approval
تساوى لديْهِ منيَ السخطُ والرضى
فماso not شقَّweighed heavily إعراضيmy turning away عليهِon him ولاnor الهجرُestrangement
فما شقَّ إعراضي عليهِ ولا الهجرُ
My displeasure and approval are alike to him,
To him my displeasure and pleasure are equal
So neither my turning away nor estrangement troubles him.
So neither my disdain nor estrangement bother him
إذاwhen حضرَتْattend أعيانُthe leading men قوميof my people بمجلسيin my gathering
إذا حضرَتْ أعيانُ قومي بمجلسي
لهُhe has حركاتٌantics ضمنهاwithin them النقصُbaseness والصغرُand pettiness
لهُ حركاتٌ ضمنها النقصُ والصغرُ
When the leading men of my people attend my gathering,
When nobles of my people come to my gathering
His antics display baseness and pettiness.
He makes moves hinting at fault and inferiority
ويقصدُand he intends فيat العيدينِthe two feasts غيظيto anger me فكبدهُso his liver
ويقصدُ في العيدينِ غيظي فكبدهُ
ولبتُهُand his throat وديmy wish لهاfor it الفطرُsplitting والنحرُand slaughter
ولبتُهُ ودي لها الفطرُ والنحرُ
He seeks to anger me at both feasts; his liver
And he seeks to anger me during the two feasts
And his throat—I wish them splitting and slaughter.
I bear it patiently as the Feast of Breaking Fast and Sacrifice come
إذاif قلتُI say قُمْget up برِّدْcool لناfor us الماءَthe water قالhe says ليto me
إذا قلتُ قُمْ برِّدْ لنا الماءَ قال لي
أترغبُdo you desire? فيin فإنيfor I am (unclear here) النعيمِbliss وتغترُّand are deceived
أترغبُ في فإني النعيمِ وتغترُّ
If I say, 'Get up, cool our water,' he tells me,
If I say arise, bring us cool water, he says to me
'Do you crave [unclear wording] bliss and let yourself be deceived?'
Do you desire luxury and are being fooled?
وإنْand if قلتُI say توبلْseason خبزَناour bread قالَhe says لاdo not تكنْbe
وإنْ قلتُ توبلْ خبزَنا قالَ لا تكنْ
مخالفَcontrary to ماwhat يعتادُهُhabitually practices it السلفُthe predecessors الصدرُthe earliest
مخالفَ ما يعتادُهُ السلفُ الصدرُ
And if I say, 'Season our bread,' he says, 'Do not be
If I say season our bread, he says do not
At odds with the customs of the earliest forebears.'
Oppose what our righteous ancestors used to do
وإنْand if قلتُI say طيِّبْmake tasty مطعميmy food قالَhe says قدalready مضتْhave passed
وإنْ قلتُ طيِّبْ مطعمي قالَ قد مضتْ
أماثلُexemplary men ماno للأكلِfor eating عندهمُamong them قَدْرُimportance
أماثلُ ما للأكلِ عندهمُ قَدْرُ
And if I say, 'Make my food tasty,' he says, 'Gone are
If I say flavor my food, he says the ways
Exemplary men for whom eating had no importance.'
Of what people used to eat are gone
وإنْand if قلتُI say جمِّلْbeautify بيتناour house قالَhe says كلُّall ذاthis
وإنْ قلتُ جمِّلْ بيتنا قالَ كلُّ ذا
فضولٌsuperfluity وفيand on أشباهِهِthings like it لمْnot يلِقْis fitting فكرُthought
فضولٌ وفي أشباهِهِ لمْ يلِقْ فكرُ
And if I say, 'Beautify our house,' he says, 'All this
If I say decorate our house, he says all this
Is superfluous; such things merit no thought.'
Is extravagance, none of his peers ever thought of it
وإنْand if قلتُI say قدِّمْbring للوضوءِfor ablution مسينتيmy copper vessel
وإنْ قلتُ قدِّمْ للوضوءِ مسينتي
يقولُhe says إذاif لمْnot تستعِنْyou seek help يكملُis perfected الطهرُpurification
يقولُ إذا لمْ تستعِنْ يكملُ الطهرُ
And if I say, 'Bring my copper vessel for ablution,'
If I say present my basin for ablution,
He says, 'Purification is perfected when you seek no help.'
He says if you cannot manage purity will be completed
وإنْand if قلتُI say قدِّمْbring شربةَa drink الماءِof water هزَّهاhe shakes it
وإنْ قلتُ قدِّمْ شربةَ الماءِ هزَّها
بغيظٍin anger رجاءَhoping أَنْthat يكدِّرَهاwould cloud it العكرُthe sediment
بغيظٍ رجاءَ أَنْ يكدِّرَها العكرُ
And if I say, 'Bring a drink of water,' he shakes it
If I say serve the drink of water, he shakes it
In anger, hoping the sediment will cloud it.
In anger, hoping sediment will make it murky
وإنْand if قلتُI say باشرْundertake بعضَsome ماof what قدْalready أهمَّنيhas troubled me
وإنْ قلتُ باشرْ بعضَ ما قدْ أهمَّني
يقولُhe says إذاif باشرْتَyou undertake it أنتَyou yourself لكَfor you الأجرُthe reward
يقولُ إذا باشرْتَ أنتَ لكَ الأجرُ
And if I say, 'Attend to some of what has troubled me,'
If I say take care of some of my important tasks
He says, 'If you do it yourself, the reward is yours.'
He says if you did it yourself you'd get the reward
وإنْand if أقلْI say امسحْwipe ليfor me مداسيmy shoes يقلْhe says صهٍhush!
وإنْ أقلْ امسحْ لي مداسي يقلْ صهٍ
أتنصرُdo you aid? إبليساًIblis عليكَagainst yourself وماand what النصرُhelp
أتنصرُ إبليساً عليكَ وما النصرُ
And if I say, 'Wipe my shoes for me,' he says, 'Hush!
If I say wipe my shoes, he says fie
Do you aid Iblis against yourself? What help is that?'
Will you aid Satan against yourself and not victory?
إنْif قلتُI say قدِّمbring بغلتيmy mule قالَhe says بغلتيmy mule
إنْ قلتُ قدِّم بغلتي قالَ بغلتي
ويشخرُand he snorts ليat me بالموصليِّin the Mosuli manner ويَزْوُرُand turns away
ويشخرُ لي بالموصليِّ ويَزْوُرُ
If I say, 'Bring my mule,' he says, 'My mule!'
If I say present my mule, he says my mule
And snorts at me in the Mosuli manner and turns away.
And brays at me mockingly and tells lies
وإنْand if قلتُI say صوِّلwash clean قمحَناour wheat قالَhe says بدعةٌan innovation
وإنْ قلتُ صوِّل قمحَنا قالَ بدعةٌ
أصوِّلُwas it washed? للهاديfor the Guide وأصحابِهِand his companions البرُّwheat
أصوِّلُ للهادي وأصحابِهِ البرُّ
And if I say, 'Wash our wheat,' he says, 'An innovation!
If I say refine our wheat, he says an innovation!
Was wheat washed for the Guide and his companions?'
I will refine for the rightly guided one and his righteous companions
وإنْand if قلتُI say فيin الحمامِthe bathhouse حكَّscrub رجيلتيmy little foot
وإنْ قلتُ في الحمامِ حكَّ رجيلتي
يقولُhe says ليَto me اخشوشِنْlive roughly فقدfor indeed يُبتلىmay be tried الحرُّthe free man
يقولُ ليَ اخشوشِنْ فقد يُبتلى الحرُّ
And if I say, 'Scrub my little foot in the bathhouse,'
If I say in the bathhouse scrub my feet
He tells me, 'Live roughly: a free man may be tried.'
He says to me take care or the freeman may be afflicted
وإنْand if قلتُI say حقّthe casket الطيبِof perfume قدمْهُbring it ليto me يقلْhe says
وإنْ قلتُ حقّ الطيبِ قدمْهُ لي يقلْ
قبيحٌunseemly بمنْfor one who لاnot يخْلُدُlives forever الطيبُperfume والعطرُand fragrance
قبيحٌ بمنْ لا يخْلُدُ الطيبُ والعطرُ
And if I say, 'Bring me the perfume casket,' he says,
If I say apply the perfume, bring it to me, he says
'Perfume and fragrance are unseemly for one who cannot live forever.'
Ugly for one who will not stay with scent and fragrance
وإنْand if قلتُI say فاصقلْthen smooth ثمthen فرِّكْrub ثيابناour clothes
وإنْ قلتُ فاصقلْ ثم فرِّكْ ثيابنا
يقولُhe says أتفريكٌrubbing? لِمَنْfor one who خلفَهُbehind him القبرُthe grave
يقولُ أتفريكٌ لِمَنْ خلفَهُ القبرُ
And if I say, 'Smooth, then rub our clothes,'
If I say polish and thoroughly rub our clothes
He says, 'Rubbing, for one with the grave at his back?'
He says do you polish for one whom the grave has taken?
وإنْand if قلتُI say فانظرthen look فيat الطعامِthe food هلwhether استوىis cooked
وإنْ قلتُ فانظر في الطعامِ هل استوى
يقولُhe says افتقدتُI looked for الملحَthe salt فانكبتِso overturned القدرُthe pot
يقولُ افتقدتُ الملحَ فانكبتِ القدرُ
And if I say, 'Check whether the food is cooked,'
If I say check on the food, is it cooked?
He says, 'I looked for the salt, and the pot overturned.'
He says I miss the salt so the pot overturned
أقولُI say فهلْthen is there? مِنْfrom أمسِyesterday عندَكَwith you فضلةٌa leftover
أقولُ فهلْ مِنْ أمسِ عندَكَ فضلةٌ
يقولُhe says أضعتُI neglected الحزمَprudence فاجترَّهُso dragged it away الهرُّthe cat
يقولُ أضعتُ الحزمَ فاجترَّهُ الهرُّ
I say, 'Then have you anything left from yesterday?'
I say is there anything leftover from yesterday?
He says, 'I neglected prudence, and the cat dragged it off.'
He says I lost the provisions so the cat dragged it away
وإنْand if قلتُI say مَنْwho? بالبابِat the door قالَhe says مفوِّلاًominously
وإنْ قلتُ مَنْ بالبابِ قالَ مفوِّلاً
علىat البابِthe door عزرائيلُAzrael وانفصلَand was settled الأمرُthe matter
على البابِ عزرائيلُ وانفصلَ الأمرُ
And if I say, 'Who is at the door?' he says ominously,
If I say who is at the door? Babbling, he says
'Azrael is at the door, and the matter is settled.'
Azrael is at the door and the matter is settled
وإنْand if قلتُI say ماwhat? الأخبارُthe news قالَhe says رديئةٌbad
وإنْ قلتُ ما الأخبارُ قالَ رديئةٌ
سعَواthey plotted فيكagainst you أوor ماتَdied امرؤٌsomeone أوor غلاrose السعرُthe price
سعَوا فيك أو ماتَ امرؤٌ أو غلا السعرُ
And if I say, 'What is the news?' he says, 'Bad:
If I say what's the news? He says bad
They have plotted against you, or someone died, or prices rose.'
They plotted against you, or a man died, or prices rose
وإنْand if قلتُI say لاdo not تسرقْsteal ففيfor in المالِmoney ضيقةٌscarcity
وإنْ قلتُ لا تسرقْ ففي المالِ ضيقةٌ
يقولُhe says أحرْصاًgreed? بعدماafter ذهبَhas passed العمرُlife
يقولُ أحرْصاً بعدما ذهبَ العمرُ
And if I say, 'Do not steal; money is scarce,'
If I say don't steal, money is tight
He says, 'Greed, after life has passed?'
He says I'm more anxious after life departed
وإنْand if قلتُI say لاdo not تسألْbeg منَfrom الناسِpeople نفتضحْwe shall be disgraced
وإنْ قلتُ لا تسألْ منَ الناسِ نفتضحْ
يقولُhe says فموسىfor Moses استطعمَasked for food الناسَthe people والخضرُand al-Khidr
يقولُ فموسى استطعمَ الناسَ والخضرُ
And if I say, 'Do not beg from people, lest we be disgraced,'
If I say don't beg from people, we'll be shamed
He says, 'For Moses and al-Khidr asked people for food.'
He says Moses asked people for help, and so did Khidr
وإنْand if قلتُI say لاdo not تفعلْdo أوor افعلْdo يقولُhe says قدalready
وإنْ قلتُ لا تفعلْ أو افعلْ يقولُ قد
بُليتُI have been plagued بكمْwith you all حتىuntil متىwhen? النهْيُprohibition والأمرُand command
بُليتُ بكمْ حتى متى النهْيُ والأمرُ
And if I say, 'Don't do it,' or 'Do it,' he says, 'I have
If I say don't do it or do it, he says I'm tired
Been plagued by you all! How long this forbidding and commanding?'
Of your prohibitions and commands, until when?
وكمand how many ضَحْوَةٍa forenoon كلفْتُهI tasked him with ردَّrelieving لهفةٍa pressing need
وكم ضَحْوَةٍ كلفْتُه ردَّ لهفةٍ
فغابَso he disappeared ووافانيand returned to me وقدْand already أذَّنَcalled to prayer العصرُthe afternoon prayer
فغابَ ووافاني وقدْ أذَّنَ العصرُ
And many a forenoon I charged him to meet a pressing need,
How often have I tasked him at dawn
So he disappeared and returned after the call to afternoon prayer.
But he wandered off, and came back at sunset having prayed
ثيابيmy clothes وشاشيand my turban cloth عندَهُwith him فيin إهانةٍcontempt
ثيابي وشاشي عندَهُ في إهانةٍ
وطرحٍand tossing aside ولاand no طيَّfolding عناهُconcerns him ولاnor نَشْرُspreading out
وطرحٍ ولا طيَّ عناهُ ولا نَشْرُ
My clothes and turban cloth are treated by him with contempt,
My clothes and bowls are with him in humiliation
And tossed aside; neither folding nor spreading them interests him.
Tossed aside, neither folded nor arranged
وحصريand my mats ماذاwhat تحتهاbeneath them مِنْof زبالةٍrubbish
وحصري ماذا تحتها مِنْ زبالةٍ
فياso, oh! كسرَbreaking قلبيof my heart عندماwhen تُرفعُare lifted الحصرُthe mats
فيا كسرَ قلبي عندما تُرفعُ الحصرُ
And my mats—what rubbish lies beneath them!
And my basket, what trash is beneath it?
Oh, how my heart breaks when the mats are lifted!
Oh it breaks my heart when the basket is lifted
وعنديَand I have قنديلٌa lamp شبيهٌsimilar بوجهِهِto his face
وعنديَ قنديلٌ شبيهٌ بوجهِهِ
إذاwhen ماemphatic particle مضىhave passed الشهرانِthe two months يُغْسَلُis washed والشهرُand the month
إذا ما مضى الشهرانِ يُغْسَلُ والشهرُ
And I have a lamp resembling his face,
I have a lamp that looks like his face
Washed when two months—and another month—have passed.
After two months it is washed, by the month
وعنْand above أكثرِmost الحاجاتِtasks يُكبرُhe deems great نفسَهُhimself
وعنْ أكثرِ الحاجاتِ يُكبرُ نفسَهُ
فياso, O أقدَرَmost capable الغلمانِof servants ماwhat أنتَyou والكبرُand pride
فيا أقدَرَ الغلمانِ ما أنتَ والكبرُ
And he considers himself above most tasks,
With most necessities he aggrandizes himself
O most capable of servants, what have you to do with pride?
Oh most powerful of boys, what are you and grandeur?
أعبدٌa slave? خسيسٌbase أنتَyou أمْor أنتَyou زاهدٌan ascetic
أعبدٌ خسيسٌ أنتَ أمْ أنتَ زاهدٌ
عظيمٌgreat كماas كانَwas ابنُson of أدهمَAdham أوor بشرُBishr
عظيمٌ كما كانَ ابنُ أدهمَ أو بشرُ
Are you a base slave, or are you an ascetic,
Servant lowly, are you ascetic sublime
A great one, like Ibn Adham was, or Bishr?
As was the son of Adham or Bishr?
بماذاon what grounds? يدلُّacts presumptuously الكلبُthe dog لاnot أناI عاشقٌa lover
بماذا يدلُّ الكلبُ لا أنا عاشقٌ
ولاnor حسنُهُhis beauty باهٍradiant ولاnor ثغرُهُhis teeth درُّpearls
ولا حسنُهُ باهٍ ولا ثغرُهُ درُّ
Why is this dog so presumptuous? I am no lover,
By what does a dog gesture? I am no lover
Nor is his beauty radiant, nor are his teeth pearls,
Nor is his beauty amazing, his mouth a pearl
ولاnor وجهُهُhis face صبحٌdawn ولاnor شعرُهُhis hair دجىnight's darkness
ولا وجهُهُ صبحٌ ولا شعرُهُ دجى
ولاnor قدُّهُhis figure غصنٌa bough ولاnor ريقُهُhis saliva خمرُwine
ولا قدُّهُ غصنٌ ولا ريقُهُ خمرُ
Nor is his face dawn, nor his hair night's darkness,
Nor his face dawn, his hair dusk
Nor is his figure a bough, nor his saliva wine.
Nor his height a branch, his saliva wine
لقيتُI found نقيضَthe opposite القصدِof the aim يومَthe day اشتريتُهُI bought him
لقيتُ نقيضَ القصدِ يومَ اشتريتُهُ
رجوْتُI hoped بهthrough him نفعاًfor benefit فمسنيَbut befell me الضرُّharm
رجوْتُ به نفعاً فمسنيَ الضرُّ
I found the opposite of my aim the day I bought him;
I met the opposite of my aim when I bought him
I hoped for benefit through him, but harm befell me.
I hoped for benefit but harm struck me
وقلتُand I said أسيرٌa captive أستريحُI shall rest برقِّهِthrough his bondage
وقلتُ أسيرٌ أستريحُ برقِّهِ
فأتعبنيbut he exhausted me واللهِby God وانقلبَand was reversed الأسرُcaptivity
فأتعبني واللهِ وانقلبَ الأسرُ
And I said, 'A captive! His bondage will give me rest.'
I said a captive, I will rest by his softness
But he exhausted me, by God, and captivity changed sides.
But he exhausted me, by God, and captivity reversed
ولوْand if أننيthat I عاملتُهُI treated him برذيلَةٍwith baseness
ولوْ أنني عاملتُهُ برذيلَةٍ
لقلتُI would have said بعصيانيfor my disobedience يعاقبُنيpunishes me الدهرُTime
لقلتُ بعصياني يعاقبُني الدهرُ
And had I treated him with baseness,
If I had treated him with meanness
I would have said, 'Time punishes me for my disobedience.'
I would say by disobeying me time punishes me
فياso, oh ليتَwould that شعريmy knowledge ذلكَthat الثمنُprice الذيwhich
فيا ليتَ شعري ذلكَ الثمنُ الذي
بهِwith it ابتعتُهُI bought him هلْwhether أصلُهُits source النردُdice أمor خمرُwine
بهِ ابتعتُهُ هلْ أصلُهُ النردُ أم خمرُ
Oh, would that I knew: that sum which
So I wonder what was that price
I paid for him—did it come from dice or wine?
With which I bought him, was it dice or wine?
فلاso do not تحسبواsuppose هذاthis الذيwhich قلتُI have said وصفَهُhis description
فلا تحسبوا هذا الذي قلتُ وصفَهُ
غلطتُمْyou are mistaken فلاfor not العشرانِtwo tenths هذاthis ولاnor العشرُone tenth
غلطتُمْ فلا العشرانِ هذا ولا العشرُ
So do not suppose that what I have said describes him:
So do not think this one I described
You are mistaken—this is not two tenths of it, nor even one tenth.
You erred, he is neither this tenth nor this tenth
إذاif بعتُهُI sell him رَدُّوهُthey return him بالعيبِfor a defect سرعةًpromptly
إذا بعتُهُ رَدُّوهُ بالعيبِ سرعةً
عليَّto me وللمبتاعِand for the buyer فيin ردِّهِreturning him العذرُjustification
عليَّ وللمبتاعِ في ردِّهِ العذرُ
If I sell him, they promptly return him for a defect
If I sell him they return him for a fault quickly
To me; the buyer has good cause to return him.
Blaming me, and the buyer has an excuse to return him
ولوand if كانَthere were فيin إعتاقِهِfreeing him ليَfor me راحةًrelief
ولو كانَ في إعتاقِهِ ليَ راحةً
فعلتُI would do it ولكنْbut خيفتيmy fear يعظمُwould grow الشرُّevil
فعلتُ ولكنْ خيفتي يعظمُ الشرُّ
And if freeing him would bring me relief,
If freeing him would comfort me
I would do it; but I fear the evil would grow.
I would do it, but I fear increased evil
بعيدٌremote خلاصيmy release منهُfrom him إلاexcept بموتِهِthrough his death
بعيدٌ خلاصي منهُ إلا بموتِهِ
فقدْso indeed سرَّنيhas pleased me أنْthat لاnot يطولَlast long لهُfor him عمرُa lifespan
فقدْ سرَّني أنْ لا يطولَ لهُ عمرُ
My release from him is remote, except through his death;
Far off is my salvation from him unless by his death
So I am pleased that his life should not be long.
So I was pleased his life would not be long
Sol 6.1