أَأُقْتَلُam I to be killed? بينَbetween جدِّكَyour earnestness والمزاحِand jest
أَأُقْتَلُ بينَ جدِّكَ والمزاحِ
بنبلِby arrows جفونِكَyour eyelids المرضىailing; languid الصحاحِsound; healthy
بنبلِ جفونِكَ المرضى الصحاحِ
Am I to be killed between your earnestness and jest,
Shall I be slain midst your seriousness and jest
by arrows from your eyelids, ailing yet sound?
With the arrows of your sick, healing eyelids?
يكدِّرُنيclouds me نواكَyour separation وأنتَwhile you صافٍclear; untroubled
يكدِّرُني نواكَ وأنتَ صافٍ
ويسكرنيand intoxicates me هواكَyour love وأنتwhile you صاحِsober
ويسكرني هواكَ وأنت صاحِ
Your separation clouds me, while you are clear,
Your sleeplessness troubles me while you are tranquil
and your love intoxicates me, while you are sober.
And your love intoxicates me while you are sober
وأبكيand I weep للغرامِfor passion وأنتَwhile you لاهٍheedless
وأبكي للغرامِ وأنتَ لاهٍ
وأُعذَرُand I am excused فيin الأُوامِburning thirst وأنتَwhile you لاحِreproaching
وأُعذَرُ في الأُوامِ وأنتَ لاحِ
I weep for passion, while you are heedless,
I weep for passion while you are heedless
and I am excused for burning thirst, while you reproach.
And I excuse myself in people's gatherings while you abstain
فماso there is no لسراحِfor the release of دمعيmy tears مِنْany إسارٍrestraint; captivity
فما لسراحِ دمعي مِنْ إسارٍ
وماand there is no لإسارِfor the captivity of وجديmy passion منْany سراحِrelease
وما لإسارِ وجدي منْ سراحِ
My tears' release knows no restraint,
So why are my tears not confined
and my passion's captivity knows no release.
And why is the agony of my love not relieved?
رضاكَyour favor إلىto رضابِكَyour sweet saliva ليfor me دليلٌa guide
رضاكَ إلى رضابِكَ لي دليلٌ
أليسَis not? كلاهماboth of them روحيmy soul وراحيand my wine
أليسَ كلاهما روحي وراحي
Your favor guides me to your mouth's sweet moisture;
Your consent to your refusal is evidence for me
are not both my soul and my wine?
Are they not both my soul and comfort?
وماand there is no لصباحِfor the dawn of وجهِكَyour face مِنْany مساءٍevening
وما لصباحِ وجهِكَ مِنْ مساءٍ
وماand there is no لمساءِfor the evening of شعركَyour hair مِنْany صباحِdawn
وما لمساءِ شعركَ مِنْ صباحِ
The dawn of your face has no evening,
Your face in the morning bears no evening
and the evening of your hair has no dawn.
Just as the evening of your hair no morning
وليand I have لحظٌa glance يطيرُflies إليكَtoward you شوقاًin longing
ولي لحظٌ يطيرُ إليكَ شوقاً
فهاso behold قدْalready طارَhas flown مبلولُwetted الجناحِthe wing
فها قدْ طارَ مبلولُ الجناحِ
I have a glance that flies toward you in longing;
I have a moment that flies to you in longing
behold, it has flown with a wetted wing.
So here is the wet-winged one flying
ووجهُكَand your face فوقَabove قدِّكَyour stature عرفانيboth taught me
ووجهُكَ فوقَ قدِّكَ عرفاني
بإثمارِof the fruiting of البدورِfull moons منَfrom الرماحِspears
بإثمارِ البدورِ منَ الرماحِ
Your face above your stature—both have taught me
Your face above your stature is my gratitude
how full moons bear fruit upon spears.
For the ripening of seeds by spears
عذارُكَyour cheek-down ملحةٌa witticism بعدafter اختتامِa conclusion
عذارُكَ ملحةٌ بعد اختتامِ
يقولُit says أقولُI say منْfrom بعدِafter افتتاحِan opening
يقولُ أقولُ منْ بعدِ افتتاحِ
Your cheek-down is a witticism after a conclusion;
Your coquetry is salted after conclusion
it says, 'I say,' after an opening.
It says I say after commencement
وثغرُكَand your mouth جوهريُّjewel-like; al-Jawharī النظمِthe stringing; arrangement يُعزىis ascribed
وثغرُكَ جوهريُّ النظمِ يُعزى
غريبُrare; wondrous الحسنِbeauty فيهِwithin it إلىto الصحاحِal-Ṣiḥāḥ; sound forms
غريبُ الحسنِ فيهِ إلى الصحاحِ
Your mouth is al-Jawharī of pearl-stringing; ascribed
Your lips are the essence of my poetry
to al-Ṣiḥāḥ is the rare beauty within it.
Its strange beauty in them ascribed to correctness
لقدْindeed أصبحتُI have become منbecause of سرِّيmy secret ودمعيand my tears
لقدْ أصبحتُ من سرِّي ودمعي
لَقَىَa castaway بينَbetween استتارٍconcealment وافتضاحِand exposure
لَقَىَ بينَ استتارٍ وافتضاحِ
Between my secret and my tears, I have become
I have become of my secret and tears
a castaway between concealment and exposure.
Between concealment and exposure
وسمعيand my hearing لاdoes not يعيcomprehend بابَthe chapter of الوصاياcounsels; bequests
وسمعي لا يعي بابَ الوصايا
وطرفُكَand your gaze عارفٌversed in بابَthe chapter of الجراحِwounds
وطرفُكَ عارفٌ بابَ الجراحِ
My hearing does not comprehend the chapter of counsels,
My hearing perceives not the door of commandments
while your gaze knows the chapter of wounds.
While your gaze knows the door of wounds
فإنْso if يكنْit is اجترحتُI committed هواكَloving you ذنباًa sin
فإنْ يكنْ اجترحتُ هواكَ ذنباً
فتكفينيthen suffice me جراحيmy wounds باجتراحيfor my transgression
فتكفيني جراحي باجتراحي
If loving you is a sin I have committed,
So if I have sinned in loving you
my wounds suffice me for my transgression.
Then my wounds suffice me for my sin
يحقُّis due لِمَنْto whoever لحانيreproached me فيكَconcerning you ذميcensuring me
يحقُّ لِمَنْ لحاني فيكَ ذمي
وحُقَّand is rightly due لكاتبِto the secretary of السرِّsecrets امتداحيmy praise
وحُقَّ لكاتبِ السرِّ امتداحي
Whoever reproaches me for you is entitled to censure me,
It is right for one whose chant to you was sincere
and the confidential secretary rightly deserves my praise.
And right for the writer of secrets to praise you
ولستُand I am not سوىother than ابنِIbn; son of فضلِFaḍl; grace اللهِAllāh; God عنيfrom me; likely أعني, 'I mean'
ولستُ سوى ابنِ فضلِ اللهِ عني
شهابِShihāb; meteor الدينِal-Dīn; the faith ذيpossessor of الغررِradiant distinctions الملاحِlovely
شهابِ الدينِ ذي الغررِ الملاحِ
And I mean none other than Ibn Faḍl Allāh,
And I am but the son of God's grace
Shihāb al-Dīn, with his lovely, radiant distinctions,
The brilliant star of splendid meteors
أبيAbū; father of العباسِal-ʿAbbās بسَّامِfrequently smiling الثناياfront teeth
أبي العباسِ بسَّامِ الثنايا
كفىspared الجيشَthe army التحاماًclose combat بالتماحِwith a glance
كفى الجيشَ التحاماً بالتماحِ
Abū al-ʿAbbās, whose front teeth shine in frequent smiles;
My father is Al-Abbas the heart captivator
with a glance he spared the army close combat.
Sufficient for the army is its crowding in the battlefield
يعدُis reckoned نداهhis bounty فيin إحياءِreviving ميْتٍa dead person
يعدُ نداه في إحياءِ ميْتٍ
كعدِّas the reckoning of سطاهُhis might فيin القدرِdestiny المتاحِallotted
كعدِّ سطاهُ في القدرِ المتاحِ
His bounty is reckoned in bringing the dead to life,
His aid to revive a dead person
as his might is reckoned in allotted destiny.
Is like the overflowing of his bowl in time of need
جوادٌa generous man كثَّرتْmultiplied يدُهُhis hand أياديhands; benefactions الthe (split article)
جوادٌ كثَّرتْ يدُهُ أيادي ال
عفاةِsupplicants وقلَّلتْand diminished أهلَthe people of السماحِgenerosity
عفاةِ وقلَّلتْ أهلَ السماحِ
A generous man whose hand multiplied the hands of the
A generous man whose hand has multiplied
supplicants, and diminished the ranks of the generous.
The destitute and reduced the people of dignity
وحيدٌunique ماthere is no لقلبيfor my heart عنهُbesides him ثانٍa second
وحيدٌ ما لقلبي عنهُ ثانٍ
ولاand does not يعدوهُgo beyond him فيin الدنياthe world اقتراحيmy choice
ولا يعدوهُ في الدنيا اقتراحي
Unique: my heart has no second to him,
A lonely man whose heart has no second but you
and my choice in this world does not pass beyond him.
Nor intention in the world beyond praising you
قريرُcontented العينِthe eye مضطربُtroubled الأعاديthe enemies
قريرُ العينِ مضطربُ الأعادي
مصونُguarded العرضِhonor مبذولُfreely bestowed السماحِgenerosity
مصونُ العرضِ مبذولُ السماحِ
His eye is at peace; his enemies are troubled;
Pleasing of eye, perturbing to enemies
his honor guarded, his bounty freely given.
Protected in honor, bestowing in generosity
مهيبُawe-inspiring المنتمىlineage طلقُcheerful المحيَّاthe face
مهيبُ المنتمى طلقُ المحيَّا
خفيُّhidden المرتمىthe aim باديmanifest الصلاحِrighteousness
خفيُّ المرتمى بادي الصلاحِ
His lineage inspires awe; his face is cheerful;
Terrible in lineage, easy in manner
his aims are hidden; his righteousness is plain.
Hidden in intention, manifest in righteousness
شمائلُهُhis virtues حَمَتْهُprotected him عنْfrom شمولٍwine
شمائلُهُ حَمَتْهُ عنْ شمولٍ
فماso no دارَتْpassed round لهُfor him راحٌa palm; hand براحِwith wine
فما دارَتْ لهُ راحٌ براحِ
His virtues shielded him from wine,
His attributes protected him from inclusion
so no hand has passed round wine for him.
No comfort turned to him for comfort
وماand not سمرُdusky القدودِfigures وإنْand even though سبتناthey captivated us
وما سمرُ القدودِ وإنْ سبتنا
أحبُّdearer إليهِto him منْthan سمرِdusky الرماحِspears
أحبُّ إليهِ منْ سمرِ الرماحِ
Dusky figures, though they captivate us,
The conversation of the slender-waisted, even if we blamed it
are not dearer to him than dusky spears;
Is not more beloved to him than the conversation of spears
ولاand not بيضُwhite الثغورِmouths; teeth إليهto him أشهىmore desirable
ولا بيضُ الثغورِ إليه أشهى
وإنْand even though عذبتْthey were sweet منthan البيضِwhite الصفاحِbroad-bladed swords
وإنْ عذبتْ من البيضِ الصفاحِ
nor are white teeth more desirable to him,
Nor is the whiteness of lips, though delicious
though sweet, than white, broad-bladed swords.
As sweet to him as the whiteness of blades
ندىgenerosity لانَتْbecame soft معاطفُهُits folds وبأسٌand valor
ندى لانَتْ معاطفُهُ وبأسٌ
يذيبُmelts حشاشةَthe last breath of الأسدِlions الوقاحِaudacious
يذيبُ حشاشةَ الأسدِ الوقاحِ
A bounty whose folds have softened, and a valor
The dew of his garments and might
that melts the last breath of audacious lions.
That melts the insolence of the vicious lion
وجودٌand generosity لوْif تفرَّقwere distributed فيamong البراياmankind
وجودٌ لوْ تفرَّق في البرايا
خَلَتْwould become free بابنِthrough the son of الكرامِnoble men عنof الشحاحِmisers
خَلَتْ بابنِ الكرامِ عن الشحاحِ
And a generosity that, if shared among mankind,
And generosity, if diffused in the wild
would free them of misers through this son of noble men.
The son of nobles would be devoid of stinginess
حرامٌforbidden أنْthat يُذمَّbe censured وجوبُthe obligation of ندبٍa generous man; recommendation
حرامٌ أنْ يُذمَّ وجوبُ ندبٍ
نفىbanished المكروهَthe hateful; disfavored بالمالِwith wealth المباحِlawful; permissible
نفى المكروهَ بالمالِ المباحِ
It is forbidden to blame the bounden duty of a generous man
It is unlawful that his obligation to praise be dispraised
who banished the hateful with lawful wealth.
He dispelled dislike with the permissible wealth
لهُhe has قلمٌa pen بفضلِby the grace of اللهِGod يُحييgives life
لهُ قلمٌ بفضلِ اللهِ يُحيي
لناto us نحياwe live بهthrough it بعدَafter انتزاحِestrangement; being driven away
لنا نحيا به بعدَ انتزاحِ
He has a pen that, by God's grace, gives life
He has a pen, by God's grace reviving
to us: through it we live after estrangement.
For us to live by after death
فماso I do not أدريknow أنقشاًis it a design? فوقَupon طرسٍa page
فما أدري أنقشاً فوقَ طرسٍ
يطرزُit embroiders أمor مساءًevening فيwithin صباحِmorning
يطرزُ أم مساءً في صباحِ
I cannot tell: is it a design upon a page
So I know not whether over Tarsus
that it embroiders, or evening within morning?
It embroidered or the dawn wrote in the morning
أسدُّmore unerring منthan السهامِarrows مضاءَexecution of أمرٍa command
أسدُّ من السهامِ مضاءَ أمرٍ
وأجرىand swifter فيamid الخطوبِcrises منthan الرياحِthe winds
وأجرى في الخطوبِ من الرياحِ
More unerring than arrows in carrying out commands,
A lion in dispersing the course of matters
and swifter amid crises than the winds,
And the fastest of winds in battles
كأسمرَlike a dusky spear فيwithin قلوبِthe hearts of البيضِwhite swords منهُagainst it
كأسمرَ في قلوبِ البيضِ منهُ
شكاوىcomplaints فَهْيَso they are شاكيةُarmed; complaining السلاحِwith weapons
شكاوى فَهْيَ شاكيةُ السلاحِ
like a dusky spear, against which white swords harbor in their hearts
Darker in the hearts of the white
complaints: they are armed and complaining.
Than the complaints, which are the complainers of weapons
هوit ابنson of جَلاJalā; manifestness وطلاَّعُand a scaler of الثناياmountain passes
هو ابن جَلا وطلاَّعُ الثنايا
متينُstrong المتنِthe shaft; main text خفَّاقُfluttering الجناحِthe wing
متينُ المتنِ خفَّاقُ الجناحِ
It is Ibn Jalā, a scaler of mountain passes,
He is the son of glory, the well-guided one
strong in its shaft, fluttering of wing.
Sturdy in creed, fluttering of wing
أأحمدَO most praiseworthy; Aḥmad فاضلٍa learned man وأجلَّand most eminent صدرٍa dignitary
أأحمدَ فاضلٍ وأجلَّ صدرٍ
وأسعدَand most fortunate كاتبٍa scribe وأعزَّand most honored ماحِone who erases
وأسعدَ كاتبٍ وأعزَّ ماحِ
O Aḥmad, most praiseworthy of learned men, most eminent of dignitaries,
Shall I praise a man of merit and exalted breast
most fortunate of scribes, most honored of erasers,
And the happiest writer and most honorable eraser?
أتانيreached me فيكَconcerning you مدحٌa eulogy منْfrom إمامٌan imam
أتاني فيكَ مدحٌ منْ إمامٌ
بقطرِwith the drops of نباتِهِhis growth; his plant يحلوbecomes sweet انشراحيmy delight
بقطرِ نباتِهِ يحلو انشراحي
a eulogy of you reached me from an imam,
There came to me in praising you a eulogy
the dew of whose growth sweetens my delight.
From an Imam, sweetening with his rainfall my breath
سكرتُI became intoxicated بلفظِهِwith his words شكراًin thanks وحمداًand praise
سكرتُ بلفظِهِ شكراً وحمداً
لقائلِهِfor its speaker فقامَso it took مقامَthe place of راحِwine
لقائلِهِ فقامَ مقامَ راحِ
His words intoxicated me with thanks and praise
I was intoxicated by his words, praising and thanking
for their speaker, taking the place of wine.
The one who said them, who took the place of my comfort
فواطرباso, oh my rapture! للذةٍat the pleasure of ماwhat سقانيhe gave me to drink
فواطربا للذةٍ ما سقاني
وياand oh طيبَthe sweetness of اغتباقيmy evening drinking واصطباحيand my morning drinking
ويا طيبَ اغتباقي واصطباحي
Oh, my rapture at the pleasure he gave me to drink!
So be delighted at the pleasure that quenched my thirst
How sweet my evening draught and my morning cup!
O goodly drink and morning!
فلاso do not تسجحْsoften; be lenient بمدحِكَwith praise of you فَهْوَfor it is صدقٌtruth
فلا تسجحْ بمدحِكَ فَهْوَ صدقٌ
وبعضُand some المدحِpraise أكذبُmore false مِنْthan سجاحِSajāḥ
وبعضُ المدحِ أكذبُ مِنْ سجاحِ
Do not soften praise of you, for it is true;
So prostrate not in your praise, for it is truth
some praise is more false than Sajāḥ.
And some praise is more lying than prostration
وكمْand how often قدْindeed بلَّغونيthey conveyed to me عنكَfrom you جبراًkindness; consolation
وكمْ قدْ بلَّغوني عنكَ جبراً
وتأهيلاًand welcome يزيدُincreases بهِthrough it مراحيmy joy
وتأهيلاً يزيدُ بهِ مراحي
How often they have conveyed to me your kindness
And how many reproaches of you they conveyed
and welcome, which increase my joy!
And preparations by which my rests increased
فدتْكَmay they ransom you عدىfoes همُthey الأعداءُthe enemies غياًin wickedness; error
فدتْكَ عدى همُ الأعداءُ غياً
وقدْand indeed كانواthey were ذويpossessors of لسنٍtongues فصاحِeloquent
وقدْ كانوا ذوي لسنٍ فصاحِ
May foes be your ransom—foes through their wickedness—
Your enemies in their injustice were misguided
though they were men of eloquent tongues.
Though they were eloquent and outspoken
فإنْso if سالمتهمyou make peace with them سلمواthey remain safe وسامواand graze freely
فإنْ سالمتهم سلموا وساموا
وإنand if حاربْتَهمyou fight them أضحَواthey become أضاحيsacrifices
وإن حاربْتَهم أضحَوا أضاحي
If you make peace with them, they are safe and graze freely;
If you make peace with them, they are safe and perfect
if you fight them, they become sacrifices.
And if you fight them, they become sacrifices
بنيO sons of الفاروقِal-Fārūq بيتُكُمْyour house رفيعٌlofty
بني الفاروقِ بيتُكُمْ رفيعٌ
أثيلُdeep-rooted المجدِglory محروسُguarded النواحيthe sides
أثيلُ المجدِ محروسُ النواحي
Sons of al-Fārūq, your house is lofty,
O family of Al-Farooq, your house is lofty
deep-rooted in glory, guarded on all sides.
Thick with glory, guarded of regions
فماso there is no لكتابةِfor the writing of الأسرارِsecrets عنكُمْaway from you
فما لكتابةِ الأسرارِ عنكُمْ
وأسرارُand the secrets of الكتابةِwriting مِنْany براحِdeparture
وأسرارُ الكتابةِ مِنْ براحِ
From you there is no departure for the writing of secrets,
So why should the writing of secrets be beyond you
nor for the secrets of writing.
While the secrets of writing are of clarity?
بيانٌeloquence مِنْfrom معانيكمْyour meanings بديعٌwondrous
بيانٌ مِنْ معانيكمْ بديعٌ
بهِwith it نمَّقْتمyou adorned روضَthe gardens of البطاحِthe plains
بهِ نمَّقْتم روضَ البطاحِ
A wondrous eloquence springs from your meanings;
An expression of your meanings excellent
with it you adorned the gardens of the plains.
With which you adorned the garden of desolation
فضرَّجتمْso you reddened بهِwith it للوردِfor the rose خداًa cheek
فضرَّجتمْ بهِ للوردِ خداً
وفلَّجتمْand you spaced the teeth بهِwith it ثغرَthe mouth of الأقاجيdaisies (apparently الأقاحي)
وفلَّجتمْ بهِ ثغرَ الأقاجي
With it you reddened a cheek for the rose,
So you gave the roses a cheek with it
and spaced the teeth in the daisies' mouths.
And you cleaved with it the mouth of buds
فخذْهاso take her بنتَdaughter of ليلتِهاher night عروساًas a bride
فخذْها بنتَ ليلتِها عروساً
تُزَفُّis led in bridal procession إليكَto you كالخوْدِlike a young maiden الرداحِfull-figured
تُزَفُّ إليكَ كالخوْدِ الرداحِ
Take her, born this very night, as a bride,
So take them, daughter of its night, a bride
led to you like a full-figured young maiden.
Led to you like the smooth-cheeked gazelle
قوامُthe form of الغصنِthe branch منهاbecause of her فيin ذبولٍwithering
قوامُ الغصنِ منها في ذبولٍ
ووجهُand the face of البدرِthe full moon منهاbecause of her فيin افتضاحِdisgrace; exposure
ووجهُ البدرِ منها في افتضاحِ
Beside her, the branch's form is withered,
The stature of its branch in withering
and the full moon's face is put to shame.
And the face of the moon from it in exposure
فإنْso if يكُthere is عنْbelow مداكَyour reach بهاin her قصورٌa shortcoming
فإنْ يكُ عنْ مداكَ بها قصورٌ
فبذلُthen exerting الجهدِeffort عنديto me كالنجاحِlike success
فبذلُ الجهدِ عندي كالنجاحِ
If she falls short of your reach,
So if there is shortcoming in your praise from it
I count the utmost effort as success.
Then the effort is to me like success
وماand not أناI شاعرٌa poet حاشاfar be it from علوميmy learning
وما أنا شاعرٌ حاشا علومي
ولستُand I do not أرىconsider التكسُّبَearning a living بامتداحيthrough my praise
ولستُ أرى التكسُّبَ بامتداحي
I am no poet—far be that from my learning—
And I am no poet, far from my sciences
nor do I seek to earn a living through my praise.
And I see not gain in praise
فليfor I have مِنْfrom نعمةِthe grace of الرحمنِthe Merciful مالٌwealth
فلي مِنْ نعمةِ الرحمنِ مالٌ
يصونُprotects عنfrom احتياجٍneed واجتياحِand devastation
يصونُ عن احتياجٍ واجتياحِ
By the Merciful's grace, I have wealth
For I have from the Grace of the Merciful wealth
that protects me from need and devastation.
That protects from need and overpowering
ولمْand did not أقصدْI intend بمدحِكَby praising you غيرَother than ودٍّaffection
ولمْ أقصدْ بمدحِكَ غيرَ ودٍّ
أروضُI tame بهِwith it الزمانَtime عنaway from الجماحِunruliness
أروضُ بهِ الزمانَ عن الجماحِ
In praising you I sought only affection,
And I did not intend by praising you but affection
with which I tame time and curb its unruliness.
With which I tame time from rudeness
لأعلمَso that I may know أنَّthat فيin الدنياthe world وفياًa faithful man
لأعلمَ أنَّ في الدنيا وفياً
فأسلوso I find solace عنْfrom نواحيmy lament فيthroughout النواحيthe regions
فأسلو عنْ نواحي في النواحي
That I may know there is a faithful man in this world,
For I know that in life there is a loyal one
and find solace from my lament throughout its regions.
So I question the regions in the regions
ولولاand were it not that الشعرُpoetry بالعلماءِat scholars' expense يزريdetracts; discredits
ولولا الشعرُ بالعلماءِ يزري
لأتعبتُI would have wearied القرائحَinventive minds باقتراحيwith my inventions
لأتعبتُ القرائحَ باقتراحي
Were it not that poetry lowers scholars' standing,
Were it not for poetry with the scholars prolific
I would have wearied inventive minds with my inventions.
I would have burdened inspiration with my conception
أرىI see فيin العلمِlearning عنهaway from it ألفَa thousand لاحٍreproachers
أرى في العلمِ عنه ألفَ لاحٍ
ينادينيcalling me بحيَّwith 'come!' علىto الفلاحِsuccess
يناديني بحيَّ على الفلاحِ
In learning I see a thousand reproachers turning me from poetry,
I see in knowledge from it a thousand lights
calling to me, 'Come to success!'
That call me, alive! for success
وكنتُand I was أطاI tread علىupon الشعرىSirius بشعريwith my poetry
وكنتُ أطا على الشعرى بشعري
وأطفيand I extinguish الشُّهْبَthe meteors منْwith شررِthe sparks of اقتداحيmy striking fire
وأطفي الشُّهْبَ منْ شررِ اقتداحي
I would have trodden upon Sirius with my verse,
I would restrain my poetry from poetry
and quenched the meteors with sparks from my striking fire.
And extinguish the flames from the sparks of my conception
وهاand behold أنذاhere I am اطرحْتُI cast aside غبونُdeceits; losses دهريmy age
وها أنذا اطرحْتُ غبونُ دهري
فدهريfor my age للأفاضلِtoward the excellent ذوpossessed of أطرrejection (word fragment) احِrejection (word ending)
فدهري للأفاضلِ ذو أطر احِ
Here I am: I have cast aside the deceits of my age,
And here I have cast off the deceits of fate
for my age is given to casting the excellent aside.
So my fate to the virtuous has wings
حثوتُI showered بأوجِهِupon the faces of الآدابِthe literary arts تبراًgold dust
حثوتُ بأوجِهِ الآدابِ تبراً
ولمand did not أشرعْI spread لشارعِهاfor their wayfarer جناحيmy wing
ولم أشرعْ لشارعِها جناحي
I have showered the literary arts' faces with gold dust,
I have admonished with aspects of etiquette as soil
yet never spread my wing for their wayfarer.
And I did not set for its street a wing
وخفتُand I feared علىfor بناتِthe daughters of الفكرِthought يتماًorphanhood
وخفتُ على بناتِ الفكرِ يتماً
فإنَّfor indeed الشيبَgray hair ينذرُwarns بالرواحِof departure
فإنَّ الشيبَ ينذرُ بالرواحِ
I feared orphanhood for the daughters of my thought,
And I was compassionate to the daughters of thought as an orphan
for gray hair warns of departure.
For gray hair warns of spirits
وعفْتُand I shunned شرابَthe drink of أمداحيmy panegyrics فلماthen when
وعفْتُ شرابَ أمداحي فلما
وجدتُكَI found you أهلَهاworthy of them حَسُنَbecame fitting امتداحيmy praise
وجدتُكَ أهلَها حَسُنَ امتداحي
I had shunned the wine of my panegyrics; but when
And I was chaste from the wine of my praises, so when
I found you worthy of them, my praise became fitting.
I found you worthy of it, my praise was good
فساغَso went down easily ليfor me الشرابُthe drink وكنتand I was قدْماًformerly
فساغَ لي الشرابُ وكنت قدْماً
أكادُI almost أغصُّchoke بالماءِon water القُراحِpure
أكادُ أغصُّ بالماءِ القُراحِ
The drink then went down easily, though formerly
So the wine was lawful for me, and I was
I nearly choked on pure water.
Almost choking on the burning water
ولوand if أنيthat I استطعتُcould أتيتُI would come أسعىhastening
ولو أني استطعتُ أتيتُ أسعى
إليكَto you وفزتُand I would win بالمجدِglory الصراحِunalloyed
إليكَ وفزتُ بالمجدِ الصراحِ
If I could, I would come hastening
And if I were able, I would come hastening
to you and win unalloyed glory.
To you, and attain the clear glory
ومنْand who ليfor me أنthat أبيتَI spend the night قريرَcontented عينٍof eye
ومنْ لي أن أبيتَ قريرَ عينٍ
أعاطيI exchange كأسَthe cup of لفظِكَyour words للصباحِuntil morning
أعاطي كأسَ لفظِكَ للصباحِ
Who will grant me a night with a contented eye,
But who am I to spend the night cheerfully
exchanging the cup of your words until dawn?
To give the cup of your words in the morning?
أشنِّفُI adorn with earrings مسمعيَّmy two ears بدرِّwith the outpouring of درٍّpearls
أشنِّفُ مسمعيَّ بدرِّ درٍّ
تناثَرَscattered مِنْfrom سحائبِكَyour clouds السحاحِcopiously pouring
تناثَرَ مِنْ سحائبِكَ السحاحِ
Adorning both my ears with an outpouring of pearls
I comfort my hearing with a scattering of pearls
scattered from your pouring clouds?
From your clouds pouring down
بقيتَmay you endure لأمةٍfor a people لوif لمْhad not تصنْهاyou protected them
بقيتَ لأمةٍ لو لمْ تصنْها
طحاswept away بنفوسِهاwith their souls للبينِinto separation طاحِa sweeper-away; destroyer
طحا بنفوسِها للبينِ طاحِ
May you endure for a people who, had you not protected them,
You remained for a nation, if you did not protect it
would have had their souls swept into separation by a destroyer.
Its souls in separation would have fallen
ففعلُكَso your doing; your verb للجميلِof what is good اسمُa noun; name اختتامٍof conclusion
ففعلُكَ للجميلِ اسمُ اختتامٍ
فَدُمْso endure ماas long as دامَremains هاhā (attention particle) حرفَa particle افتتاحِof opening
فَدُمْ ما دامَ ها حرفَ افتتاحِ
Your doing good is the noun with which I close;
So your action for good is the name of conclusion
so endure as long as hā remains an opening particle.
So remain as long as the letter of commencement remains!
Sol 6.1