الْحَمْدُpraise للهِto God مَوْصُولاًunceasingly كَمَاas وَجَبَاis due
الْحَمْدُ للهِ مَوْصُولاً كَمَا وَجَبَا
فَهْوَfor He الَّذِيthe One who بِرِدَاءِin a mantle of الْعِزَّةِmajesty احْتَجَبَاveiled Himself
فَهْوَ الَّذِي بِرِدَاءِ الْعِزَّةِ احْتَجَبَا
Praise be to God, unceasingly, as is due,
Endless praise to Allah as is deserved
for He is the One who veils Himself in the mantle of majesty.
For He is the One veiled in the garb of honor
الْبَاطِنُthe Hidden الظَّاهِرُthe Manifest الْحَقُّthe Truth الَّذِيwhom عَجَزَتْfailed
الْبَاطِنُ الظَّاهِرُ الْحَقُّ الَّذِي عَجَزَتْ
عَنْهُregarding Him الْمَدَارِكُthe faculties of perception لَمَّاwhen أَمْعَنَتْdelved deeply طَلَبَاin pursuit
عَنْهُ الْمَدَارِكُ لَمَّا أَمْعَنَتْ طَلَبَا
The Hidden, the Manifest, the Truth, beyond the grasp
The Hidden, the Manifest, the True One that confounded
of the faculties of perception, even when they sought Him deeply.
The perceptions when they intensely sought
عَلاَis exalted عَنِbeyond الْوَصْفِdescription مَنْthe One whom لاَno شَيءَthing يُدْرِكُهُgrasps Him
عَلاَ عَنِ الْوَصْفِ مَنْ لاَ شَيءَ يُدْرِكُهُ
وَجَلَّand is exalted عَنْbeyond سَبَبٍa cause مَنْthe One who أَوْجَدَcreated السَّبَبَاcausation
وَجَلَّ عَنْ سَبَبٍ مَنْ أَوْجَدَ السَّبَبَا
He whom nothing can comprehend transcends description,
Exalted above description is He whom nothing can perceive
and He who created causation is exalted beyond any cause.
And Sublime beyond cause is He who originated the cause
والشُّكْرُand thanks للهِto God فِيat بَدْءٍa beginning وَمُخْتَتَمٍand an ending
والشُّكْرُ للهِ فِي بَدْءٍ وَمُخْتَتَمٍ
وَاللهُand God أَكْرَمُmost generous مَنْwhoever أَعْطَىgave وَمَنْand whoever وَهَبَاbestowed
وَاللهُ أَكْرَمُ مَنْ أَعْطَى وَمَنْ وَهَبَا
And thanks be to God at the beginning and the end,
And gratitude to Allah in the beginning and end
and God is the most generous giver and bestower.
For Allah is the Most Generous in giving and granting
ثُمَّthen الصَّلاَةُblessings عَلَىupon النُّورِthe Light الْمُبينِthe manifest وَمَنْand the one whose
ثُمَّ الصَّلاَةُ عَلَى النُّورِ الْمُبينِ وَمَنْ
آيَاتُهُhis signs لَمْdid not تَدَعْleave إِفْكاًfalsehood وَلاَnor كَذِبَاa lie
آيَاتُهُ لَمْ تَدَعْ إِفْكاً وَلاَ كَذِبَا
Then blessings upon the manifest Light, and upon him whose
Then peace upon the evident Light and the one
signs left no room for falsehood or lies.
Whose signs left no room for lies or falsehood
مُحَمَّدٌMuhammad خَيْرُthe best مَنْthose whose تُرْجَىis hoped for شَفَاعَتُهُhis intercession
مُحَمَّدٌ خَيْرُ مَنْ تُرْجَى شَفَاعَتُهُ
غَداًtomorrow وَكُلُّand every امْرِيءٍperson يُجْزَىis recompensed بِمَاfor what كَسَبَاhe earned
غَداً وَكُلُّ امْرِيءٍ يُجْزَى بِمَا كَسَبَا
Muhammad, the best of those whose intercession is hoped for
Muhammad is the best whose intercession
tomorrow, when each person is recompensed for what he earned.
Is hoped for tomorrow and each is recompensed for what they earned
ذُوpossessor of الْمُعْجِزَاتِthe miracles التِيwhich لاَحَتْshone forth شَوَاهِدُهَاtheir proofs
ذُو الْمُعْجِزَاتِ التِي لاَحَتْ شَوَاهِدُهَا
فَشَاهَدَso witnessed الْقَوْمُthe people مِنْamong آيَاتِهِhis signs عَجَبَاa marvel
فَشَاهَدَ الْقَوْمُ مِنْ آيَاتِهِ عَجَبَا
Possessor of miracles whose proofs shone forth,
Possessor of miracles whose proofs shone
so the people beheld a marvel among his signs.
So people witnessed wonders in His signs
وَلاَand no كَمِثْلِlike كِتَابِthe Book of اللهِGod مُعْجِزَةًa miracle
وَلاَ كَمِثْلِ كِتَابِ اللهِ مُعْجِزَةً
تَبْقَىendures عَلَىthrough الدَّهْرِtime إِنْif وَلَّىturned away وَإنْand if ذَهَبَاdeparted
تَبْقَى عَلَى الدَّهْرِ إِنْ وَلَّى وَإنْ ذَهَبَا
And no miracle is like the Book of God,
And no miracle compares to Allah's Book
enduring through time, even if time turns away and departs.
Remaining through the ages be they long or short
صَلَّىmay He bless عَلَيْهِupon him الَّذيthe One who أَهْدَاهُgifted him نُورَa light of هُدَىًguidance
صَلَّى عَلَيْهِ الَّذي أَهْدَاهُ نُورَ هُدَىً
مَاas long as هَبَّتِblew الِّريحُthe wind مِنْfrom بَعْدِafter الْجَنُوبِthe south wind صَباًan east wind
مَا هَبَّتِ الِّريحُ مِنْ بَعْدِ الْجَنُوبِ صَباً
May the One who gave him the light of guidance bless him,
Blessings upon him whom He guided with the light of guidance
as long as the east wind blows after the south wind.
As long as the wind blows gentle breezes after the south wind
ثُمَّthen الِّرضَىfavor عَنْupon أَبِيAbu بَكْرٍBakr وَعَنْand upon عُمَرٍUmar
ثُمَّ الِّرضَى عَنْ أَبِي بَكْرٍ وَعَنْ عُمَرٍ
بَدْرَانِtwo full moons مِنْfrom بَعْدِهِafter him لِلْمِلَّةِfor the faith انْتُخِبَاwere both chosen
بَدْرَانِ مِنْ بَعْدِهِ لِلْمِلَّةِ انْتُخِبَا
Then may favor rest upon Abu Bakr and Umar,
Then pleasure with Abu Bakr and Umar
two full moons chosen for the faith after him.
Two moons after him chosen for the faith
وَبَعْدُand next عُثْمَانُUthman ذُوpossessor of النُّورَيْنِthe two lights ثَالِثُهُمْtheir third
وَبَعْدُ عُثْمَانُ ذُو النُّورَيْنِ ثَالِثُهُمْ
مَنْwho أَحْرَزَsecured الْمَجْدَglory مَوْرُوثاًinherited وَمُكْتَسَبَاand acquired
مَنْ أَحْرَزَ الْمَجْدَ مَوْرُوثاً وَمُكْتَسَبَا
And next, Uthman, possessor of the two lights, their third,
And after, Uthman of the two lights third of them
who won glory both inherited and earned.
Who attained inherited and earned glory
وَعَنْand upon عَلِيٍّAli أَبِيfather of السِّبْطَيْنِthe two grandsons رَابِعِهمْtheir fourth
وَعَنْ عَلِيٍّ أَبِي السِّبْطَيْنِ رَابِعِهمْ
سَيْفِthe sword of النَّبِيِّthe Prophet الَّذِيwhich مَاnever هَزَّهُhe swung it فَنَبَاthen glanced off
سَيْفِ النَّبِيِّ الَّذِي مَا هَزَّهُ فَنَبَا
And upon Ali, father of the two grandsons, their fourth,
And Ali father of the two grandsons fourth of them
the Prophet's sword, which never failed when he swung it.
Sword of the Prophet that did not waver or bend
وَسَائِرِand the rest of الأَهْلِthe family وَالصَّحْبِand the companions الْكرَامthe noble فَهُمْfor they
وَسَائِرِ الأَهْلِ وَالصَّحْبِ الْكرَام فَهُمْ
قَدْindeed أَشْبَهُواresembled فِيin سَمَاءِthe sky of الْمِلَّةِthe faith الشُّهُبَاshooting stars
قَدْ أَشْبَهُوا فِي سَمَاءِ الْمِلَّةِ الشُّهُبَا
And the rest of the noble family and companions, for they
And the rest of the Family and noble Companions for they
have resembled shooting stars in the sky of the faith.
Resembled stars in the sky of faith
وَبَعْدُand next أَنْصَارُهُhis Helpers الأَرْضَوْنَthe most approved إِنَّindeed لَهْمْthey have
وَبَعْدُ أَنْصَارُهُ الأَرْضَوْنَ إِنَّ لَهْمْ
فَضَائِلاًvirtues أَعْجَزَتْrendered powerless مَنْwhoever عَدَّcounted أَوْor حَسَبَاreckoned
فَضَائِلاً أَعْجَزَتْ مَنْ عَدَّ أَوْ حَسَبَا
And next, his most favored Helpers, for theirs are
And after, His Helpers ever loyal for they have
virtues beyond anyone's power to count or reckon.
Virtues that overwhelm those who count or reckon
آوَوْهُthey sheltered him فِيamid الَّروْعِfear لَمَّاwhen حَلَّcame to دَارَهُمُtheir home
آوَوْهُ فِي الَّروْعِ لَمَّا حَلَّ دَارَهُمُ
وَجَالَدُواand they fought مَنْthose who عَتَاrebelled فِيagainst دِيِنِهِhis faith وَأَبَىand refused
وَجَالَدُوا مَنْ عَتَا فِي دِيِنِهِ وَأَبَى
They sheltered him amid fear when he came to their home,
They sheltered Him when terror befell His home
and fought those who defied his faith and refused it.
And fought those disobedient in His religion and refused
وَأَوْرَثُواand they left as heirs مِنْfrom بَنِيthe sons of نَصْرٍNasr لِنُصْرَتِهِto support him
وَأَوْرَثُوا مِنْ بَنِي نَصْرٍ لِنُصْرَتِهِ
خَلاَئِفاًsuccessors وَصَلُواmaintained مِنْfrom بَعْدِهِafter him السَّبَبَاthe bond
خَلاَئِفاً وَصَلُوا مِنْ بَعْدِهِ السَّبَبَا
And from the Banu Nasr they left, to support him,
And they inherited from Bani Nadir's victory
successors who maintained the bond after him.
Successors and connected after Him the lineage
وَلاَand none كَيْوسُفَlike Yusuf مَوْلاَنَاour lord الَّذِيwhose كَرُمَتْwere noble
وَلاَ كَيْوسُفَ مَوْلاَنَا الَّذِي كَرُمَتْ
آثَارُهُhis deeds وَبَنِيهِand his sons السَّادَةِthe lords النُّجَبَاthe distinguished
آثَارُهُ وَبَنِيهِ السَّادَةِ النُّجَبَا
And none is like Yusuf, our lord, whose
And not forgetting our Master Yusuf whom nobility
deeds were noble, and his sons, the distinguished lords.
Graced his traces and the eminent chiefs
وَبَعْدand after هَذَاthis الَّذِيwhich قَدَّمْتُI set forth مِنْof كَلَمٍwords
وَبَعْد هَذَا الَّذِي قَدَّمْتُ مِنْ كَلَمٍ
صِدْقٍtruth يُقَدِّمُهُputs it first مَنْwhoever خَطَّwrote أَوْor خَطَبَاgave a speech
صِدْقٍ يُقَدِّمُهُ مَنْ خَطَّ أَوْ خَطَبَا
Now, after these words I have set forth,
And after this speech of truth I have presented
words of truth with which writers and speakers begin,
That is presented by one who writes or orates
فَإِنَّنِيfor indeed I جُزْتُI traversed مِنْof سَامِيlofty الْخِلاَلِvirtues مَدىًan expanse
فَإِنَّنِي جُزْتُ مِنْ سَامِي الْخِلاَلِ مَدىً
أَجَلْتُI sent coursing فِيهِwithin it جِيَادَsteeds الْفِكْرِthought مُنْتَسِبَاtracing my lineage
أَجَلْتُ فِيهِ جِيَادَ الْفِكْرِ مُنْتَسِبَا
I have indeed traversed an expanse of lofty virtues,
I have attained from the loftiest traits a period
where I sent the steeds of thought coursing, tracing my lineage.
Where I unleashed the steeds of thought affiliated
إِمَارَةٌan emirate قَدْindeed غَدَاhas become نَصْرٌNasr بِقُبَّتِهَاin its pavilion
إِمَارَةٌ قَدْ غَدَا نَصْرٌ بِقُبَّتِهَا
عِمَادَa pillar of عِزٍّglory وَكُنَّاand we were حَوْلَهُaround him طُنُبَاtent ropes
عِمَادَ عِزٍّ وَكُنَّا حَوْلَهُ طُنُبَا
An emirate in whose pavilion Nasr has become
An emirate which victory by its dome
a pillar of glory, while we were the tent ropes around him.
Became a pillar of glory and we were logs around it
سَلَكْتُI followed فِيهَاwithin it عَلَىalong نَهْجِthe path of الإِمَامِthe imam أَبِيmy father
سَلَكْتُ فِيهَا عَلَى نَهْجِ الإِمَامِ أَبِي
وَطَالَمَاand often أَشْبَهَresembled النَّجْلُthe son الْكَرِيِمُthe noble أَبَاa father
وَطَالَمَا أَشْبَهَ النَّجْلُ الْكَرِيِمُ أَبَا
Within it I followed the path of the imam, my father,
I walked in it upon the approach of the Imam my father
and often has a noble son resembled his father.
And often the noble son resembles the father
فَكَانَso was أَوَّلُthe first مَاwhat قَدَّمْتُI undertook فِيin صِغَرِيmy childhood
فَكَانَ أَوَّلُ مَا قَدَّمْتُ فِي صِغَرِي
مِنْfrom بَعْدِafter مَاthat قَدْalready جَمَعْتُI gathered الْفَضْلَvirtue وَالأَدَبَاand learning
مِنْ بَعْدِ مَا قَدْ جَمَعْتُ الْفَضْلَ وَالأَدَبَا
So the first thing I undertook in my youth,
So the first thing I presented in my youth
after I had gathered virtue and learning,
After collecting virtue and manners
أَنِّيthat I جَعَلْتُI made كِتَابَthe Book of اللهِGod معتمداًa mainstay
أَنِّي جَعَلْتُ كِتَابَ اللهِ معتمداً
لاnot تعرفknows النفسthe soul فيin تحصيلهlearning it تعباweariness
لا تعرف النفس في تحصيله تعبا
was to make the Book of God my mainstay;
Is that I made Allah's Book my foundation
the soul knows no weariness in learning it.
The soul unaware in studying it of any fatigue
كأنَّنيas though I كُلَّماwhenever رَدَّدتُهI repeat it بِفَمِيwith my mouth
كأنَّني كُلَّما رَدَّدتُه بِفَمِي
أَسْتَنْشِقُI inhale الْمِسْكَmusk أَوor اسْتَطْعِمُI taste الضَّرَبَاwhite honey
أَسْتَنْشِقُ الْمِسْكَ أَو اسْتَطْعِمُ الضَّرَبَا
It is as though, whenever I repeat it with my mouth,
As if whenever I recited it with my mouth
I inhale musk or taste white honey.
I inhaled musk or tasted syrup
حَتَّىuntil ظَفِرْتُI gained بِحَظٍّwith a portion مِنْهُof it أَحْكِمُهُI master it
حَتَّى ظَفِرْتُ بِحَظٍّ مِنْهُ أَحْكِمُهُ
حِفظاًby heart فَيَسَّرَso made attainable مِنْهُfrom it اللهُGod لِيfor me أَرَبَاa wish
حِفظاً فَيَسَّرَ مِنْهُ اللهُ لِي أَرَبَا
Until I gained a portion of it, which I master
Until I attained a share of it to preserve
by heart; and through it God made my wish attainable.
So Allah made parts of it easy for me to learn
وَعَنْand in قَرِيبٍa short time بِحَوْلِby the power of اللهِGod أَخْتِمُهُI shall complete it
وَعَنْ قَرِيبٍ بِحَوْلِ اللهِ أَخْتِمُهُ
فَرُبَّمَاfor perhaps أَدْرَكَattained الْغَايَاتِthe goals مَنْwhoever طَلَبَاsought
فَرُبَّمَا أَدْرَكَ الْغَايَاتِ مَنْ طَلَبَا
And soon, by God's power, I shall complete it,
And soon with Allah's help I will complete it
for the seeker may attain his goals.
For one who seeks may attain the goals
فَاللهُso God يَجْزِيrewards أَمَيِرَthe emir of الْمُسْلِمِينَthe Muslims أبِيmy father
فَاللهُ يَجْزِي أَمَيِرَ الْمُسْلِمِينَ أبِي
خَيْرَthe best الْجَزَاءِreward فَكَمْfor how many حَقٍّa due لَهُto him وَجَبَاbecame owed
خَيْرَ الْجَزَاءِ فَكَمْ حَقٍّ لَهُ وَجَبَا
So may God reward the emir of the Muslims, my father,
So may Allah reward the Leader of Muslims, my father
with the best reward, for how many dues are owed to him!
The best reward for the rights he deserves are many
وَأَنْعُمٍand blessings غَمَرِتْنِيflooded me مِنْهُfrom him وَاكِفَةٍpouring down
وَأَنْعُمٍ غَمَرِتْنِي مِنْهُ وَاكِفَةٍ
وَأَنْشَأَتْand formed فِيin سَمَاءِthe sky of اللُّطْفِkindness لِيfor me سُحُبَاclouds
وَأَنْشَأَتْ فِي سَمَاءِ اللُّطْفِ لِي سُحُبَا
And blessings from him, pouring down, have flooded me,
And blessings that showered me from him abundant
and formed clouds for me in the sky of kindness.
And established clouds of kindness for me in the sky
قَيْساًQays دَعَانِيhe called me وَسَمَّانِيand named me عَلَىafter اسْمِthe name of أَبِيmy forefather
قَيْساً دَعَانِي وَسَمَّانِي عَلَى اسْمِ أَبِي
قَيْسQays بْنِson of سَعْدٍSa'd أَلاbehold فَاعْظِمْso how great بِهِthrough him نَسَبَاa lineage
قَيْس بْنِ سَعْدٍ أَلا فَاعْظِمْ بِهِ نَسَبَا
He called me Qays and named me after my forefather,
Qais he named me and titled me with my father's name
Qays ibn Sa'd—behold, how magnificent a lineage through him!
Qais bin Sa`d - so magnify through it lineage
بِأَيِّwith what شُكْرٍgratitude نُوَفِّيwe repay كُنْهَthe full measure of نِعْمَتِهِhis favor
بِأَيِّ شُكْرٍ نُوَفِّي كُنْهَ نِعْمَتِهِ
لَوْif أَنَّthat سحبانَSahban أَوْor قُسّاًQuss لَهَاfor it انْتُدِبَاwas called upon
لَوْ أَنَّ سحبانَ أَوْ قُسّاً لَهَا انْتُدِبَا
With what gratitude can we repay the full measure of his favor,
With what thanks can we fulfill the essence of his bounty
even if Sahban or Quss were called upon to do so?
If the clouds orelm trees were commissioned for it
وَكَافَأَand may He recompense اللهُGod أَشْيَاخِيmy teachers بِرَحْمَتِهِwith His mercy
وَكَافَأَ اللهُ أَشْيَاخِي بِرَحْمَتِهِ
وَمَنْand whoever أَعَانَhelped وَمَنْand whoever أَمْلَىdictated وَمَنْand whoever كَتَبَاwrote
وَمَنْ أَعَانَ وَمَنْ أَمْلَى وَمَنْ كَتَبَا
And may God recompense my teachers with His mercy,
And may Allah reward my elders with His mercy
and those who helped, and those who dictated, and those who wrote.
And those who helped, dictated and wrote
وَالْحَمْدُand praise للهِto God خَتْماًin closing بَعْدَafter مُفْتَتَحِan opening
وَالْحَمْدُ للهِ خَتْماً بَعْدَ مُفْتَتَحِ
مَاas long as الْبَارِقُlightning الْتَاحَflashed أَوْor مَاas long as الْعَارِضُthe rain cloud انْسَكَبَاpoured down
مَا الْبَارِقُ الْتَاحَ أَوْ مَا الْعَارِضُ انْسَكَبَا
And praise be to God at the close, following the opening,
And praise to Allah in conclusion after beginning
as long as lightning flashes or a rain cloud pours down.
However long the lightning flashes or clouds pour
Sol 6.1