أَتَىcame ابْنُson of سُليْمَانٍSulayman وَفِيand in الْفِكْرِthought فَتْرَةٌsluggishness
أَتَى ابْنُ سُليْمَانٍ وَفِي الْفِكْرِ فَتْرَةٌ
يُخَبِّرُreports أَنَّthat الْعَقْلَreason جِدُّutterly مُغَيَّبِabsent
يُخَبِّرُ أَنَّ الْعَقْلَ جِدُّ مُغَيَّبِ
Ibn Sulayman came while thought was in a lull,
Ibn Sulayman came, his mind grown sluggish,
reporting that reason was a grandfather hidden from sight.
reporting that reason was utterly absent.
فَقُلْتُso I said أَظُنُّI think السَّيِّدَthe gentleman اعْتَمَّdonned a turban عِمَّةًa turban-wrapping
فَقُلْتُ أَظُنُّ السَّيِّدَ اعْتَمَّ عِمَّةً
وَلكِنَّهَاbut it فِيin الأَصْلِthe origin مِنْfrom كُنْيَةِkunya (Abu/Umm epithet) الأَبِthe father
وَلكِنَّهَا فِي الأَصْلِ مِنْ كُنْيَةِ الأَبِ
So I said, “I suppose the gentleman has wrapped his head in a paternal aunt”—
So I said: I think the gentleman has donned a turban,
yet she originally comes from the father’s kunya.
but it comes originally from his father's kunya.
Sol 6.1